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Résumés

Lewicki, T. (1973). Le monde berbère vu par les écrivains arabes du moyen-âge. In M. Galley (Ed.), Actes du premier congrès d’études des cultures méditerranéennes d’influence arabo-berbère (pp. 31–42). Société nationale d’édition et de diffusion. Fonds Martin Custers.

Especially food and language are being treated. The former treats the food eaten by the nomadic and sedentary people, prohibited food (poultry, eggs, fish) and certain particular practices, e.g. eating dog’s flesh. The latter deals with data on phonetics and grammar, lexical material about the various Berber languages, adaptations of the Arabic alphabet, onomastics, toponymy, etc.
Lewicki, T. (1970). Une croyance des Ibāḍites nord-africains sur la fin du monde: le pays de Jughrāf. In Ve Congrès international d’arabisants et d’islamisants: Actes, Bruxelles 31 août-6 septembre 1970 (pp. 317–327). Centre pour l’Etude des Problèmes du Monde Musulman Contemporain. Fonds Martin Custers.

The mythical place where all believers, i.e. the Ibāḍīs who preserved their faith, were supposed to gather shortly before the end of times. Lewicki identifies Jughrāf with a valley in the Sahara, called Jughrāf, with a thermal source and palmeries, inhabited by the Tuareg tribe Kel Immidir. In old times, probably already in the 9th century A.D or earlier, a trade route of Ibāḍī merchants leading to Tādmekka and further south to Gao traversed this valley. Later this route fell into disuse and oblivion, and became a semi-mythical symbol. Later Ibāḍī traditionists placed Jughrāf in Oued Righ. Lewicki’s article is mainly based on Warjlānī, Abū Zak. Yaḥyà b. Abī Bakr: K. al-Sīra wa-Akhbār al-A’imma (end of part 2), Anonymous: Siyar al-Mashāyikh, and Shammākhī: K. al-Siyar.

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Watt, W. M. (1974). Was Wāṣil a Khārijite? In R. Gramlich (Ed.), Islamwissenschaftliche Abhandlungen: Fritz Meier zum sechzigsten Geburtstag (pp. 306–311). Franz Steiner. Fonds Martin Custers.

P. 311: the conclusion to which this brief study points is that Wāṣil came from what was predominantly a moderate Khārijite background. The doctrine of the Manzila [bayna Manzilatayni] was insufficient in itself to mark him off clearly. He and his followers, though close to the Ibāḍites, seem to have been distinct from them. The probability is that the Muʿtazila were sharply distinguished from the Khārijites only after they had accepted the nickname and given it an honourable meaning by referring it to the five principles. This happened in the ninth century, perhaps in the time of Abū ‘l-Hudhayl, and may be linked with the attempt to claim Wāṣil instead of ʿAmr as forerunner and founder.
Wilkinson, J. C. (1979). Sources for the early history of Oman. In Studies in the history of Arabia. Proceedings of the first international symposium on studies in the history of Arabia, 23rd – 28th April 1977, sponsored by the Department of History, Faculty of Arts, University of Riyadh, Saudi-Arabia (Vol. 1, pp. 89–95). University of Riyadh press. Fonds Martin Custers.

A very short overview of Omani early history (until the 11th c. A.D.) is followed by a broad outline of sources available, without most of these sources being mentioned in detail, except Sālimī’s Tuḥfat al-Aʿyān.

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Hsu, C.-H. (2004). A survey of Arabic-character publications printed in Egypt during the period 1238-1267 (1822-1851). In P. C. Sadgrove (Ed.), History of printing and publishing in the languages and countries of the Middle East (pp. 1–16). Oxford University Press. Fonds Martin Custers.
Mansour, M. el-. (2001). Maghribis in the Mashriq during the modern period: representations of the other within the world of Islam. In J. Clancy-Smith (Ed.), North Africa, Islam and the Mediterranean world: from the Almoravids to the Algerian War (pp. 81–104). Franck Cass. Fonds Martin Custers.
Purpura, A. (2000). Portrait of Seyyid Silima from Zanzibar: piety and subversion in Islamic prayer. In D. Parkin & S. C. Headley (Eds.), Islamic prayer across the Indian Ocean: inside and outside the mosque (pp. 117–136). Curzon. Fonds Martin Custers.
Marks, J. (1993). Opposing aspects of colonial rule in this century to 1930: the unusual case of the Beni-Mzab. In E. G. H. Joffé (Ed.), North Africa: nation, state and religion (pp. 59–69). Routledge. Fonds Martin Custers.
Ghannām, S. M. al-. (1979). al-Wujūd al-Burtughālī fī ʿUmān fī ‘l-Maṣādir al-Maḥalliyya al-ʿUmāniyya. In Studies in the history of Arabia. Proceedings of the first international symposium on studies in the history of Arabia, 23rd – 28th April 1977, sponsored by the Department of History, Faculty of Arts, University of Riyadh, Saudi-Arabia (Vol. 1, pp. 115–127). University of Riyadh press. Fonds Martin Custers.

With regard to the Portuguese presence in Oman, the following sources are mentioned: Ibn Qayṣar: K. Sīrat al-Imām al-ʿĀdil Nāṣir b. Murshid (118-119); Anonymous: Kashf al-Ghumma (119); Ibn Ruzayq: al-Fatḥ al-Mubīn (119); Sālimī: Tuḥfat al-Aʿyān (119-120); Anonymous: [no title]; Anonymous: [no title]. Pp. 121-124: text from Ibn Qayṣar’s work on the period of Imam Nāṣir b. Murshid; p. 124: short text from Kashf al-Ghumma.
Ganiage, J. (1964). La population de la Tunisie vers 1860. Essai d’évaluation d’après les registres fiscaux. In Études maghrébines. Mélanges Charles André Julien (pp. 165–199). Presses universitaires de France. Fonds Martin Custers.
Dell’Aquila, F. (2012). Rupestrian mosques. In C. Crescenzi & R. Caprara (Eds.), Cultural rupestrian heritage in the circum-Mediterranean area: common identity - new perspective. The rupestrian settlements in the circum-Mediterranean area (pp. 53–56). Università degli Studi di Firenze. Fonds Martin Custers.
Declich, L. (2004). Zanzibar. Some nineteenth-century Arabic writings on healing. In S. S. Reese (Ed.), The transmission of learning in Islamic Africa (pp. 257–273). Brill. Fonds Martin Custers.

Much on Emily Said-Ruete’s Memoirs of an Arabian princess. Then on MSS and books on tradtional medicine and magic, found in the Zanzibar National Archives.

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Brugnatelli, V. (2011). Some grammatical features of ancient eastern Berber (the language of the Mudawwana). In L. Busetto & M. Lamberti (Eds.), He bitaney lagge: studies on language and African linguistics in honour of Marcello Lamberti (pp. 29–40). QuASAR. Fonds Martin Custers.

MSS containing parts of [the Berber translation of] al-Mudawwana: 1) a MS found in a French library, that had been in the possession of Motylinski and Bossoutrot; it contains 594 pp. and covers 9 chapters out of 16 (see Umādī 2006c); 2) a MS bought from a bookseller, 394 pp. and 7 chapters (see Ould-Braham 2008, 2009); 3) the reproduction of a MS located by Brugnatelli in a Tunisian library, containing 896 pp. and 14 chapters, bearing the title of K. al-Barbariyya.

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Bandyopadhyay, S. (2008). From another world! A possible Būyid origin of the decorated Miḥrāb of Central Oman? In E. Olijdam & R. H. Spoor (Eds.), Intercultural relations between South and Southwest Asia: studies in commemoration of E.C.L. During Caspers (1934 - 1996) (pp. 372–382). Archeaopress. Fonds Martin Custers.
Bang, A. K. (2008). Textual sources on an Islamic African past: Arabic material in Zanzibar’s National Archive. In S. Jeppie & S. B. Diagne (Eds.), The meanings of Timbuktu (pp. 349–359). HSRC Press. Fonds Martin Custers.
Ryan, P. J. (2007). Across the desert: the transfer of Khārijī tendencies from North Africa to West Africa. In L. A. Tramontini & C. Mallat (Eds.), From Baghdad to Beirut...: Arab and Islamic studies in honor of John J. Donohue s.j. (pp. 383–406). Ergon Verlag. Fonds Martin Custers.

The author tries to see influences emanating from Khārijism in North Africa on modern Islamists in West Africa.

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Mbogoni, L. E. Y. (2005). Censoring the press in colonial Zanzibar: an account of the seditious case against Al-Falaq. In G. H. Maddox & J. L. Giblin (Eds.), In search of a nation: histories of authority and dissidence in Tanzania (pp. 198–215). James Currey. Fonds Martin Custers.
Kharusi, K. al-. (2004). An overview of Ibāḍī Tafsīr. In R. G. Hoyland & P. F. Kennedy (Eds.), Islamic reflections Arabic musings: Studies in Honour of Professor Alan Jones (pp. 268–278). Gibb Memorial Trust. Fonds Martin Custers.

An exhaustive overview of Ibāḍī works on Koran interpreting. The author concludes his article saying, pending more detailed studies, that Ibāḍī Tafsīr falls in the middle of two extremes. On the one hand, the Muʿtazila, who over-used al-ʿAql (rationality, reasoning) in interpreting the Koran, and on the other hand the many Sunnīs who rely largely on al-Naql (tradition or irrationality).

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Crone, P. (2000). The Khārijites and the caliphal title. In A. Samely, J. A. Mojaddedi, & G. R. Hawting (Eds.), Studies in Islamic and Middle Eastern texts and traditions in memory of Norman Calder (pp. 85–91). Oxford University Press. Fonds Martin Custers.
Eickelman, D. F. (1998). Being bedouin: nomads and tribes in the Arab social imagination. In J. Ginat & A. M. Khazanov (Eds.), Changing nomads in a changing world (pp. 38–49). Sussex University Press. Fonds Martin Custers.

Pp. 41-46 on the MS of Ibr. b. Saʿīd al-ʿIbrī (d. 1975) on the history of the ʿIbriyyūn

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