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Kharijis, the first sect to exist in İslam and İbâdîyya breaking away from Kharidjis have became the first representatives of lots of views dealt with in the history of İslamic sects. İbâdîyya is similar to the Sunni about some points while it is familiar with the Mut’azila about other points in terms of İslamic theology. İbâdîyyas accept the Qur’an, the Sunna, the ldjma and Analogy as a source of Islamic law in terms of method. They also used the things Djumhur used as guide in addition to theese four main guides. Djabir b. Zayd, the first imam of sect, considered the interpretation importantly. They developed their sects by using interpretation method. We see that they have some ideas Djumhur does not have in terms of fiqh.
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This article undertakes a critical retrospective of the symbolic appropriation process through which Soqotra was constituted as an imaginative geography, embodying the strategic desiderata of states as well as the ideational fantasies of men over millennia. The island’s location on the threshold of continents (Africa and Arabia), and on a cardinal node on the sea-lanes linking the Indian Ocean to the Red Sea and beyond, subjected its internal dynamics to the maelstrom of events in the larger world. Moreover, its physical isolation endowed it with an endemic biodiversity that has spurred reveries about the lost Garden of Eden, and made it a coveted haven for a mosaic of human aspirations. The article examines the strategic interests pursued, and the appropriating discourses deployed, by the European powers vying for political and economic hegemony at the different historical periods surveyed here: Antiquity, Portuguese, British, Soviet and the recent adoption of a United Nations-brokered environmental regime for Soqotra. Finally, it draws out the ramifications of this strategic entanglement and symbolic appropriation process on Soqotra’s estimated 50,000 inhabitants at the present historical conjuncture.
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