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Libyan Berber Heritage: Jefara, Adrar Nafusa and Hamada al Hamra Cultural Landscapes. A possible new Tentative Candidate for UNESCO List
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The paper discusses the potential of a collaborative scheme for the development of a protocol for recording and managing the cultural heritage in Libya. The critical political situation in the country urges the development of cultural heritage
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Wadi Adrar Foundation and Multidisciplinary Study Group “Berber Civility and Vernacolar Architecure” are performing survey missions since 2006 in the Jebel Gabi in Libya, addressed to study archaeological remnants of the ancient autochthonous civility once populating the tripolitanian mountain, to place artefacts in their historical context and finally to disseminate results. Architectural structures both constructed and digged into the rock were asessed, cave dwellings representing the majority of study cases, and showing a wide spectrum of models depending both on the various usage patterns befitting daily life, and on the geological structure of archaeological sites. Hitherto, Wadi Adrar Foundation and Multidisciplinary Study Group “Berber Civility and Vernacolar Ar chitecure” established cooperation toghether with italian Universities of Pisa and Florence, the Mediterra nean University, and with the Alrefak University of Tripoli, costituting working groups that studied, measu red and modeled several abandoned villages, Qasr, single housings and oil mills, all being both constructed or digged into the rock. In the present work the Rock Cave Mosque in Tnumayat is studied in detail, being situated in al-Khirba (the ruins) in the Kabaw neighbourhood. This individual artifact has been selected for the study as it represents an original example of Rock Cave Mosque showing fine digging technique and finely plaster bas-relief decorated interiors. A long inscription situated in the Dromos entrance trabeation allows both construction dating in 454 a.E.-1062 A.D. and customer Abd al-Malik identification. Interior is divided into three naves and a separate area reserved to women is identifiable
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Remnants of an ancient Christian presence in the Libyan Jebel Nafusa can be found in the oldest Mosques and in their internal inscriptions, as well as in details in their architectural details.
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Study of borehole data in the foothill region of the Jabal Nafusah shows that the Suq al Jum'ah palaeowadi, which cuts the jabal east of Gharyan, comprised a major drainage channel which extended in the subsurface far out from the jabal into the southern part of the Jifarah Plain. The channel is filled with sands and gravels. Basalt lava flows, channelled along the valley in outcrop for 36 km, extend for a further 48 km in the subsurface. The palaeowadi was possibly initiated in the Pliocene and appears to have been completely filled and abandoned by the end of the Pleistocene. During Holocene rejuvenation of the drainage system, the Wadi al Majanin developed as the major wadi in the region. It did not, however, excavate the palaeowadi but instead followed a different but roughly parallel northward trend.
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