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Sometime during the middle of the nineteenth century, a correspondent from the interior of Oman wrote to the jurist Sa‘id bin Khalfan Al-Khalili (c. 1811–70) with an observation: “The Mazru‘is have wealth on the Swahili coast [al-Sawāḥil] and wealth in Oman.” This in itself was no surprise: the Mazru‘is, along with scores of other Arab clans, included a branch that had long since established its political authority in Mombasa, on the coast of what is now Kenya, but lately, the correspondent suggested, things had been changing. Members of the Mombasa Mazru‘is were now coming to Oman armed with wakalas (powers of attorney) from unknown scribes, for the sale of their familial properties in their ancestral homeland. “He [the Mazru‘i] sold what God likes from these properties and took the value… and the yield was separated from the property owners.” The people's acquiescence to the state of affairs was of particular surprise to the questioner. Days, months, and years went by, he noted, and the property owners (arbāb al-amwāl) did not seem the least bit interested in changing the system, “and the people, as you well know, come and go via this sea, from Oman to the Swahili coast, with confidence that they know [bi-ḥukm al-iṭma'ināna annahum ‘alamū].”
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This paper puts under scrutiny the alleged link between the Trans-Saharian Arabo-Berber trade and the development of complex polities such as the Ghana empire in the West African Sahel. When did Ghana come into existence? As evidence is lacking, the city of Djenne (Jenne) could provide some clues. Meanwhile, the peculiar urbanism of Djenne-Djeno (old Jenne) can be understood as depicting alternative, auto-organizing social relations in the Inland Niger Delta. Furthermore, during the first millennium before and the first millennium after common era, the distinctive «urban cluster» pattern of Djenne-Djeno or Dia in the Macina can be found elsewhere along the Niger Bend and as far downstream as Bentia-Kukiya. Climatic changes affecting the Sahara presumably induced a common Soninke origin for Djenne-Djeno and for the Ghana polity, in both cases via the Neolithic culture of Tichitt. Based on this and on the Wagadu myth of the snake and the rain-maker, some features of Ghana can be underlined. Specifically, the level of economical interactions clearly shows that internal West African networks dealing with copper, salt, stones and staples predated the Trans-Saharian links with the Islamic world, leading to the conclusion that the so-called Arabic stimulus explanation can be dismissed. Finally, the articulation between the two towns of Djenne is addressed.
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ERC WAFAW – CNRS, IREMAM « Le pouvoir au peuple », « Le peuple en armes » … « Des comités populaires partout »… Il est difficile de ne pas adopter la boutade qui circule à Tripoli trois ans après le soulèvement du 17 février 2011. L’utopique démocratie directe prônée par Qadhafi dans son petit Livre Vert serait-elle devenue réalité ? Si … Continuer la lecture de La Libye en 2014 : du long « one man show » de Qadhafi, aux premiers pas de la société plurielle →
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In recognising the importance of the trade, British colonial records cast light on the state of the ancient trade in Frankincense in the Dhofar region at the end of the 19th century, as well as some conflicts that emerged as a result.
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Played out against Oman’s imposing geographical position, the British relationship with Oman has changed from that of allies against common foe, through informal British imperial influence to an important trading and strategic partner today.
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The reign of Said bin Taimur was marked by financial troubles from the outset, but despite his more active role in the 1930s, a rebellion in the province of Dhofar ultimately cost him the Sultanate.
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محمد جعفر چمنکارمجله: تاریخ نامه ایران بعد از اسلام; بهار و تابستان 1393 - شماره 8;
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In this paper, we analyze Islamic patterns found at the Sultan Qaboos Grand Mosque in Muscat, Oman. We use group theory to analyze these patterns. In particular, we consider dihedral, frieze, and wallpaper groups as possible symmetry groups of the patterns.
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Un visiteur du Sultanat d’Oman, en pleine saison touristique, ne peut qu’être frappé par les manifestations populaires festives quotidiennes à l’occasion de la fête nationale du pays. Une fête quelque
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Ali Elakermi a été détenu plus de trente ans dans les prisons de Kadhafi. Dans la prison d'Abou Salim, il a été témoin, il y a 18 ans, du massacre où plus de 1200 prisonniers ont été tués en deux jours. L'Express a recueilli son témoignage.
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Envoyée spéciale Ghardaïa (Algérie). Les venelles sombres encombrées de pierres et de détritus qui grimpent du quartier arabe Aïn Moudjahidine vers le vieux Ksar de Ghardaïa, le coeur historique de la ville peuplé de Mozabites ...
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