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f. 27 - 32, جواب رسالة أبي محمد عبد الوهاب الأنصاري , عبد الكافي بن أبي يعقوب التناوتي الوارجلاني Réponse à la question de Muḥammad ibn ʿAbd al-Wahhāb al-Anṣārī par ʿAbd al-Kāfī ibn Abī Yaʿqūb al-Tanāwitī al-Wārǧalānī. Le cahier porte le n°11. Lettre de réponse à quelques controverses théologiques. Incipit : بسم الله ...إلى الشيخ أبي عمار يعقوب رحمة الله عليه وصل كتاب الشيخ الفاضل أبي محمد عبد الوهاب بن نمير الأنصاري سامه؟ الله ورعاه إلى الشيخ الفاضل الفقيه الأوحد الحاج أبي محمد عبد الكافي ...ويسئله سؤال مسترشد عما اختلف فيه المتكلمون في الوعد والوعيد والثواب والعقاب . Explicit : ومن يشرك بالله فقد حرم الله عليه الجنة وقوله ومن يتوكل على الله فهو حسبه وتقع الشكوك في مثل هذا فنصبح وليس في الدنيا من كتاب الله شيء ولو قال لنا ...لقبلنا أن له في العموم مندوحة على سوء مذهبه دون الاستظهار بأهل الشرك في ايضاح بيان كلام الله عز وجل وصلى الله على سيدنا محمد وآله وسلم تم ما وجد والحمد لله رب العالمين .

Lettre adressée par Yūsuf ibn Muḥammad al-Muṣʿabī au gouverneur de Tripoli (Tripolitaine) de Yūsuf ibn Muḥammad al-Muṣʿabī. Le cahier porte le n°10. Lettre pour prendre la défense des témoins Djerbiens et explication de la doctrine ibadite. Incipit : بسم الله ...هذه رسالة ...الحمد لله الذي ألهم وعلم من علم من البيان مالم نعلم وخلق الإنسان من صلصال...وذالك أنه بلغنا أن جماعة من أهل الجزيرة قد شهدوا قضيته في مجلسكم الشريف وقت تنفيذكم الأحكام الشرعية وأخبركم بعض من يدعي العلم من الواشين أن شهادتهم غير مقبولة . Explicit : وقال ابن غازي في قصيدته الموضوعة في علم الحساب عند ختمها ...ياليت شعري في ما مداه في العلا وآخر دعوانا أن الحمد رب العالمين .

Deux parties du "Dīwān al-mašāʾiẖ", l'encyclopédie juridique ibadite créée au Xème siècle par 7 savants à Djerba. Inclus deux notices en français. Provenance : Issu de la collection constituée par Paul Geuthner et son épouse Warburga Seidl dans le cadre des activités de la Librairie orientaliste Paul-Geuthner, fondée en 1901.  Modalités d'entrée dans la collection : Manuscrit acquis en novembre 2016 auprès de la galerie Laure Soustiel, agissant au nom de Marc F. Seidl-Geuthner. A.17513003691274.  Ancienne cote : Geuthner 94 f. 1 - 10r, الجزء الأول من كتاب الأحكام من ديوان المشائخ al-ǧuzʾ al-awwal min Kitāb al-aḥkām min Dīwān al-mašāʾiẖ. Il s'agit de la première partie du livre des sentences. Incomplet. Incipit : بسم الله ... الجزء الأول من كتاب الأحكام من ديوان المشياخ رضي الله عنهم الحمد لله المبدي المعيد الحميد المجيد الفعال لما يريد... قال الله تعالى لنبيه ع م انا انزلنا اليك الكتاب بالحق لتحكم بين الناس بما أراك وقال أيضا وأن احكم بينهم بما أنزل الله ولا تتبع أهواءهم واحذرهم أن يفتنوك عن بعض ما أنزل الله إليك . Explicit : فلا يحكم له وهو في سعة من ذلك زكذلك من ترك حقه للمدعا عليه وأعطاه له أو اغيره من الناس؟ أو قال له وخر الحكم الى وقت كذا وكذا فله ذاك وأما قول المدعا عليه أو غيره من الناس . f. 11- 20, الجزء الأول من كتاب البيوع من ديوان المشائخ al-ǧuzʾ al-awwal min Kitāb al-buyūʿ min dīwān al-mašāʾiẖ. Il s'agit de la première partie du livre des ventes. Incomplet. Incipit : بسم الله ...الجزء الأول من كتاب البيوع والبيع جائز لقول الله تعلى وأحل الله البيع وحرم الربا وقال أيضا واشهدوا اذا تبايعتم وقال أيضا في آية أخرى يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم بالباطل الا أن تكون تحارة عن تراض منكم . Explicit : ومن اشترى عبدا ثم بعد ذلك ادعى؟ انه حر فانه قد خرج حرا الا أن تبين أنه مولد ...وكذلك ان ادعى انه معتق هكذا ...وان أقر العبد للمشتري .

Traité de droit islamique ibadite. Incipit : بسم الله ...القول الأول في حريم البحر والنهر والبير والمسجد وشركة البير قال أبو معاوية عزان بن الصقر رحمه الله حريم البحر أربعون ذراعا من حد ما يصل مد البحر لمرافق الناس ثم الطريق ثم البيوت . Explicit : والشرط لازم له ويؤجل بكمال العمل والله أعلم وبه التوفيق ...تم البعض من كتاب الاجارات من كتاب منهج الطالبين وبلاغ الراغبين مما ألفه الفقيه خميس بن سعيد بن علي الرستاقي العماني أعلى الله درجته وجزاه خيرا . Provenance : Issu de la collection constituée par Paul Geuthner et son épouse Warburga Seidl dans le cadre des activités de la Librairie orientaliste Paul-Geuthner, fondée en 1901. Modalités d'entrée dans la collection : Manuscrit acquis en novembre 2016 auprès de la galerie Laure Soustiel, agissant au nom de Marc F. Seidl-Geuthner. A. 17513003620014. Ancienne cote : Geuthner 2

Recueil -arabo-berbère- de fiqh ibadite. Cet ouvrage est connu aussi sous l'intitulé de al-Mudawwanaẗ (المدونة). Deux index distincts sont placés...

Abstract Human resources play a key role in socio-economic growth and development in any society. Over the past forty years, research into various educational indicators particularly adult literacy rates and population enrollment in higher education institutions, indicate significant progress made towards gender equality in Oman. Omani women have shown remarkable attainment in entrance examinations at higher educational institutions, and they have also achieved noteworthy academic performance in their respectable fields of study. Although, women have had greater success in their educational achievements, this is not reflected in their participation in the labour market.The purpose of this essay is to analyze Oman’s educational reform, its successes and challenges, relative to the overall development objectives of the country, with particular emphasis on the female population as actors in/beneficiaries of the reform.

When Sultan Qabus issued Decree 101 on November 6, 1996, Oman was the last Arab country to implement a constitutional document. However, the political impact of this document is controversial: Whereas some consider the Basic Law a step towards democratization, others see merely a continuation of traditional policies. In this article I investigate the innovative potential of the Basic Law. Against the background of Omani and regional history and European and Islamic constitutional thought, I review the Decree with regard to authority and legitimation. I suggest that the law is mainly symbolic in character. It exploits tribal and Islamic concepts to create a historically unfounded notion of a homogeneous state. The civil liberties it grants do not extend to the public sphere. I conclude that Oman's Basic Law does nothing more than to freeze the status quo, according to which the Sultan remains the only recognized authority in the state.

The present article analyzes the historiographic works of three Omani ʿulamāʾ during the twentieth century. It tries to contextualize them in the historical period in which they were written, showing the peculiarity of Omani literature in the context of the Arab world. This is due to various factors: first of all the development of its history constantly characterized by the Ibadhi religion. For example the nahḍah and the reformism have taken on different meanings in Oman, especially in the modernizing era of Sultan Qābūs’s rule. Omani historiography is part and the product of this peculiarity. It narrates the changes and events in Oman and shows how the historiographer is affected by history, culture and religion.

"Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change is a pioneering collection of essays on the historical developments, ideals, and practices of Islamic learning and teaching in the formative and classical periods of Islam (i.e., from the seventh to fifteenth centuries CE). Based on innovative and philologically sound primary source research, and utilizing the most recent methodological tools, this two volume set sheds new light on the challenges and opportunities that arise from a deep engagement with classical Islamic concepts of knowledge, its production and acquisition, and, of course, learning. Learning is especially important because of its relevance to contemporary communities and societies in our increasingly multicultural, "global" civilizations, whether Eastern or Western. Contributors: Hosn Abboud, Sara Abdel-Latif, Asma Afsaruddin, Shatha Almutawa, Nuha Alshaar, Jessica Andruss, Mustafa Banister, Enrico Boccaccini, Sonja Brentjes, Michael G. Carter, Hans Daiber, Yoones Dehghani Farsani, Yassir El Jamouhi, Nadja Germann, Antonella Ghersetti, Sebastian Günther, Mohsen Haredy, Angelika Hartmann, Paul L. Heck, Asma Hilali, Agnes Imhof, Jamal Juda, Wadad Kadi, Mehmet Kalayci, Alexey A. Khismatulin, Todd Lawson, Mariana Malinova, Ulrika Mårtensson, Christian Mauder, Jane Dammen McAuliffe, Maryam Moazzen, Angelika Neuwirth, Jana Newiger, Luca Patrizi, Lutz Richter-Bernburg, Ali R. Rizek, Mohammed Rustom, Jens Scheiner, Gregor Schoeler, Steffen Stelzer, Barbara Stowasser, Jacqueline Sublet, and Martin Tamcke"--

This article explores Talāq, which refers to the right of men in Islam to divorce their wives, with particular emphasis upon triple Talāq. This article seeks to answer the question of how triple Talāq at one time is applied in modern-day Muslim societies, in light of contemporary socio-economic conditions. The historical events surrounding the emergence of triple Talāq in Islam demonstrates the possibility of its renewal in Islamic law. This is significant because it demonstrates that, contrary to the teaching of many Muslim scholars including contemporary Ibadī scholars in Oman, change and renewal are not inimical to Islam but rather intrinsic to it. I argue here that the inflexibility of Ibadī scholars regarding triple Talāq at one time promotes gender inequality and discriminatory practices in Oman, especially towards women. This article begins by exploring the different methods of Talāq in Islamic law. It then focuses on triple Talāq at one time (in one event). The discussion of triple Talāq at one time aims to explore the interaction between legal, economic and social factors, on one hand, and how these factors have affected the law of triple Talāq during both pre-modern and contemporary Muslim societies. Subsequently, the article will examine how contemporary Muslim scholars react to the new social and economic factors associated with triple Talāq at one time.

berian Umayyad relations with the Ibāḍī Rustumids and the Ṣufrī Midrārids have not been well understood. After an initial period of Khārijite rebellion against the Umayyads in the 120s/740s, in which Khārijite revolutions in North Africa spilled over into the Iberian Peninsula, profound ties developed between the Umayyad amīrs, and the Midrārid and Rustumid imāms. In the far Maghrib, where ‘Abbāsid power did not reach, trade—especially the trade in human beings—brought these erstwhile political and religious enemies together. Relationships between these groups lasted well beyond the destruction of the Midrārid and Rustumid dynasties in the early fourth/tenth century. This paper re-examines the textual and numismatic evidence for Ibāḍī, Ṣufrī, Iberian Umayyad (and even early ‘Abbāsid) relations in order to propose that strong economic interests based primarily in the slave trade underlay the political ties that developed in the late second/eighth century between these groups.

[Un livre, des collections] Rencontre avec Augustin Jomier, auteur du livre Islam, réforme, colonisation : une histoire de l'ibadisme en Algérie (1882-1962) En partenariat avec les Éditions de la Sorbonne Comment écrire une histoire des temps coloniaux à partir de points de vue d'Algériens et comment penser le réformisme musulman, problème majeur de l'histoire contemporaine de l’islam ? C’est à ces deux questions connexes, aussi centrales qu’irrésolues, que s’attaque simultanément Augustin Jomier dans son étude sur l’ibadisme contemporain, qui vient de paraître aux Éditions de la Sorbonne. La rencontre sera animée par Benjamin Guichard, directeur scientifique de la BULAC, qui présentera en préambule les collections ibadites de la BULAC. L'intervenant : Docteur et agrégé d’histoire, ancien élève de l’École normale supérieure de Lyon, Augustin Jomier a enseigné aux universités du Mans, de Paris-Est-Créteil, à l’EHESS et à l’EPHE. Il a été pensionnaire de la Fondation Thiers (2013-2016), puis lauréat d’une Chaire d’excellence de l’Université Sorbonne-Paris-Cité (2016-2019) et Visiting research fellow au Near Eastern Studies Department de l’Université de Princeton, USA (2018). Il est actuellement maître de conférences à l’Inalco en histoire du Maghreb aux périodes moderne et contemporaine et chercheur au CERMOM. À la jonction entre l’histoire coloniale et l’histoire de l’islam, il s’intéresse aux mutations sociales et culturelles du Maghreb à la période contemporaine, histoire qu’il écrit à partir de sources en langue arabe et en langues européennes. Son premier livre, Islam, réforme et colonisation : une histoire de l’ibadisme en Algérie (1882-1962), Paris, Éditions de la Sorbonne, 2020, enquête sur la question du réformisme musulman parmi les populations ibadites du Mzab, dans l’Algérie coloniale. Le chantier principal auquel il s’attèle à présent porte sur l’histoire sociale et culturelle du livre et de la lecture au Maghreb (XVIIIe-XXe siècle). Il est aussi investi dans un projet intitulé « L'orientalisme en train de se faire », mené à l'EHESS autour des archives de René Basset (1855-1924), fonds d’archives dont il est le responsable scientifique.