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Forsatta, Wighu, Sharwas, Umm al-Tubul, Qasr al-Haj, Kabao, Nalut, Tombs of Holy Men, Mosques of JAbal Nafusa, Mosque of Ujlah
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The author treats briefly MSS and partial editions of Izkawī, Sirḥān b. Saʿīd: Kashf al-Ghumma al-jāmiʿ li-Akhbār al-Umma; Ibn Ruzayq: Tārīkh A’immat wa-Sādat ʿUmān; Sālimī, ʿAbdl. b. Ḥumayyid: Tuḥfat al-Aʿyān bi-Sīrat Ahl ʿUmān; [Ṣuḥārī], Abū ‘l-Mundhir Salma b. Muslim al- ʿAwtabī: Ansāb al-ʿArab. He mentions some other sources of Omani history, taken from Wilkinson 1972a, and gives a list of western secondary literature on Oman. This article is clearly the product of a first exploratory investigation into the history of Oman.
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This article was originally intended as a review of that excellent book by Fred Halliday, Arabia Without Sultans. However, I realise that there is not much point in commenting on a book about a situation of which many Australians are ignorant. Hence, my “ book review” has, as its main task, an account of some very important developments in the south of Arabia (defined as the peninsula including Saudi Arabia, North and South Yemen, Oman and the Trucial or Gulf States).
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As for the origins of Kharijites, many of Islamists have laid strss on their fanaticism and a narchy, and have attrbuted, in relaton to the effects of tue First Civil War, their origins, to the relization of the nomadic Arabs' inclination for the anarchy. Aocording to their opinions, the First Civil War was causeb by the clash of interests among vorious faction, but it's basic impulse was the reclamation of nomadic tribalism, and the outbreak of Kharijites movement should be considered as an expression of anarchistic tribalism. My opinion is that the origions of Kharijisnom was a form of Islamization of nomadic Arabs (“The First Civil Wat and the Kharijites”, World of Islam, VI, Tokyo, 1968, pp. 11-34). Many treatises on the Kharijites discussed the problem from the viewpoint of Itlamic Government. But in the present monograph I like to amplify my opinion in the former article on the tignificance of the First Civil War and the origins of Kharijites as examined from the nomadic Arabs' viewpoint, so as to find that the basic impulse of the First Civil War was not the tribalism, but the economic motives, and that the origins of Kharijism was based on the Islamization of nomadic Arabs.
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