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Based on several Ibāḍī and Sunnī sources. The most important Ibāḍī sources are: - Ibn al-Ṣaghīr (not Ibāḍī, but lived in Tāhert) (see Motylinski 1908a); - Abū Zak. Yaḥyà b. Abī Bakr al-Warjlānī: K. al-Sīra wa-Akhbār al-A’imma (see Masqueray 1878a, Le Tourneau 1960); - Darjīnī: K. Ṭabaqāt al-Mashāyikh (see Lewicki 1935a). - Shammākhī: Siyar (see Lewicki 1934b). The following subdivisions of the Ibāḍiyya are mentioned: al-Ibāḍiyya al-Wahbiyya (74-76), with a short treatment of their doctrines; al-Ḥārithiyya (76-77); "those who accept obedience not directed towards Allāh" (77); the heresy of Ṣāliḥ b. Kuthayr (77); the heresy of Sufyān (77); al-Ṭarīfiyya (77-8); al-Nukkāriyya (78-79); al-Naffāthiyya (79); al-Khalafiyya (79-80); the political schism of Ibn Masāla al-Ibāḍī of the Berber Hawwāra tribe (80) (see Lewicki 1968); al-ʿUmariyya or al-ʿUmra (80); al-Ḥasaniyya or al-Ḥusayniyya (80-81); al-Farthiyya (81); al-Sakkākiyya (81); al-Ḥafṣiyya (81); al-Yazīdiyya (81-82). Also the influence of the Muʿtazila on the Ibāḍites is mentioned briefly.
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the town of Tādmakka was an important Berber market lying on the southern edge of the Sahara in the area of the Adrar of Hoghas. The vast ruins of this town called El Souq are still visible. Tādmakka maintained relations at a great distance. According to al-Bakrī (1068), the caravan routes linked it with the towns of Qayrawān and Tripoli on the one hand and with the great political and trade centres of the western Sudan, Kawkaw (Goa) and Ghāna (Kumbi Saleh), on the other. Tādmakka was already flourishing in the 9th century. It was there that was born about 884, Abū Yazīd Makhlad b. Kaydād, the famous “man with an ass”, who was the son of a Berber merchant from Bilād al-Jarīd and belonging to a branch of the Zanāta. The Ibāḍī sources note also the presence of other Berber-Ibāḍī merchants from Zanāta, sometimes very rich. According to Ibn Ḥawqal (973-975) the inhabitants of the kingdom of Tādmakka called Banū Tānmak (Tādmak) belonged to a branch of the Ṣanhāja and were of black origin crossed with whites. On the contrary, the inhabitants of the capital of the kingdom, whom Yāqūt calls Zakrām (Akrām, for Aghram: castle) were of Zanāta origin. They were mostly Ibāḍī merchants from Djerid and other Ibāḍī districts of North Africa. As for the Ṣanhājan inhabitants of the Tādmakka kingdom, they long remained pagans and only became Moslem in the year 1109-1110, after the islamization of the town of Ghāna.
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Contains K. al-Siyar of Abū ‘l-Rabīʿ Sul. b. ʿAbd al-Salām al-Wisyānī (pp. 1-189), Anonymous: Siyar al-Mashāyikh (pp. 190-344), and no title and no author, but must be a copy of the second part of K. Al-Sīra wa-Akhbār al-A’imma of Abū Zak. Yaḥyà b. Abī Bakr al-Warjlānī (pp. 345-416).
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