Bibliographie complète

A detailed study of Ibāḍī Ḥadīth works in the West and in the East, with an investigation into the possible sources of Abū Yaʿqūb Yūsuf b. Ibr. al-Warjlānī’s Tartīb of the Musnad (or the Ṣaḥīḥ) of al-Rabīʿ b. Ḥabīb al-Farāhīdī. After an introduction around al-Rabīʿ b. Ḥabīb’s Musnad (231-235), follow: The Omani sources (236); The Maghribi sources (240); The Āthār of al-Rabīʿ (241); The Dīwān Jābir b. Zayd (245); Ibāḍī normalization: the historical background (246); Early Mashriqi treatises in the Maghrib: the Mudawwana and the K. Abī Sufyān (247); The historical normalization process (252); Early rationalization of Fiqh (253). At the end of his article Wilkinson says that Ibāḍī law was only made to conform at a relatively late date to the orthodox schools. He hopes to have cleared some of the overlay which the Ibāḍīs themselves developed upon their original school to show that there are important traces of its early development to be found in their written records. The Ḥadīth collection is not part of that genuine early Ibāḍī material. (See Wilkinson 1987b, 153-154).