Results | Kerko

Pennell, C. R. (1982). Political loyalty and the Central Government in pre-colonial Libya (E. G. H. Joffé & K. S. McLachlan, Eds.; pp. 1–18). Middle East & North African Studies Press (MENAS). http://minerva-access.unimelb.edu.au/handle/11343/29102

Read document

دجال, ص. ب. (1982). معتمد الاباضية في الحديث مسند الربيع بن حبيب. In كتاب الأصالة ، ملتقى السنة النبوية الشريفة : محاضرات و مناقشات ملتقى الفكر الإسلامي السادس عشر 27 - 7 - إلى 03 - 08 - 1982 (Vol. 4, pp. 334–348). وزارة الشؤون الدينية.

Read document

Ess, J. van. (1982). Early development of Kalām. In G. H. A. Juynboll (Ed.), Studies on the first century of Islamic society (pp. 109–123, 230–241). Southern Illinois University Press. Fonds Martin Custers.

Talbi, M. (1982). La conversion des Berbères au Khārijisme Ibādito-Sufrite et la nouvelle carte politique du Maghreb au IIe/VIIIe siècle. In Études d’histoire ifriqiyenne et de civilisation musulmane médiévale (pp. 13–80). Université de Tunis. Fonds Martin Custers.

In this article, after an explanation of Wilāya - Barā’a, Quʿūd - Khurūj, Shirā’ and Taqiyya/Kitmān in “la théologie politique” of the Khārijites, detailed opinions follow on the introduction of Khārijism in the Maghreb (mainly based on non-Ibāḍī sources; of Ibāḍī sources Le Tourneau 1960, Darjīnī: Ṭabaqāt and Shammākhī: Siyar are mentioned). Treating the introduction of Ibāḍism in the Maghreb, al-Rabīʿ b. Ḥabīb’s Musnad or al-Jāmiʿ al-Ṣaḥīḥ in the redaction of Warjlānī is being discussed (with on page 37 note 2 a discussion of Massignon 1938). Then follow descriptions of the Berber kingdoms of Tāmasna, Tlemcen, the region of Tripoli, Sijilmāsa, Tāhart and Kairouan.

Wilkinson, J. C. (1982). The early development of the Ibāḍi movement in Basra. In G. H. A. Juynboll (Ed.), Studies on the first century of Islamic society (pp. 125–144, 241–249). Southern Illinois University Press. Fonds Martin Custers.

The internal view of the development of the Ibāḍī movement (125-126); The Khawārij beginnings (126-131); The Tafrīq of the Khawārij (131-136); The period of “intellectual” development (132-136); Proto-Ibāḍism (136-138); The organization of the Daʿwa (138-140); The Omani conversion (140-143); The Ṣufriyya-Ibāḍiyya split (143-144). At the end of his study, Wilkinson concludes: “So it can be seen that while Ibāḍī doctrine might have originated in a non-tribal milieu, it was closely linked with the political ambitions of tribal or national groups in its period of expansion. At a later stage it was able to modify the excesses of the tribal way of life in Oman, but its history was never divorced wholly from tribal politics. Indeed it could not be, for at root the concepts of the Imāma and Wilāya represented a religious transformation of tribal formulations of political power.”

Read document

Attal, R. (1982). Djerba, centre de diffusion du livre hébraïque. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 469–478). Institut Ben-Zvi.

Udovitch, A. L., & Valensi, L. (1982). Etre Juif à Djerba. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 199–225). Institut Ben-Zvi.

Read document

Raphaël, F. (1982). La mémoire blessée des Juifs du M’zab. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 137–160). Institut Ben-Zvi.

Read document

Shinar, P. (1982). Réflexions sur la symbiose judéo-ibadite en Afrique du Nord. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 81–114). Institut Ben-Zvi. Fonds Martin Custers.

A kind of anthropological comparison between Jews and Ibāḍīs in Mīzāb. Shinar concludes: Mīzāb offers us an example of a rare coexistence of two ethnic-socio-cultural isolated groups of people, inequal in numbers and status, which have purely functional contacts. Living closely together, they present notable similarities, but also numerous and profound differences. The Ibāḍīs base their way of life on the Koran, the Tradition, and the Ibāḍī theology, jurisprudence and ethics, with a Berber-Zenati substrate; the Jews base theirs on the Talmudic and mystical biblical tradition, as well as on their ancient Mālikite, especially Moroccon, environment. Both groups, looking outwardly fossilized, have in them the germs of renewal, that orientate the Ibāḍīs towards an oriental renaissance, al-Nahḍa, and the reformism of the orthodox Salafiyya, while the other group, in their exodus, are directed towards Israel and France.

Read document

Goutalier, R. (1982). La “nation juive” de Ghardaïa. In M. Abitbol (Ed.), Communautés juives des marges sahariennes du Maghreb (pp. 115–136). Institut Ben-Zvi. Fonds Martin Custers.

Scholz, F. (1982). Erste Ergebnisse und Tendenzen des jungen Wandels in der Lebens- und Wirtschaftsweise der Nomaden Dhofars/Sultanat Oman. In F. Scholz & J. Janzen (Eds.), Nomadismus - ein Entwicklungsproblem? (pp. 185–192). Dietrich Reimer Verlag. Fonds Martin Custers.

Scholz, F. (1982). Entwicklungstendenzen im beduinischen Lebensraum der arabischen Halbinsel unter besonderer Berücksichtigung des Sultanats Oman. In F. Scholz & J. Janzen (Eds.), Nomadismus - ein Entwicklungsproblem? (pp. 175–184). Dietrich Reimer Verlag. Fonds Martin Custers.

Norris, H. T. (1982). Ibadi puritains of Sijilmasa, Rustamid Tahart, and the Libyan Jabal Nafusa. In The Berbers in Arabic literature (pp. 71–91). Longman.

Read document

Wilkinson, J. C. (1982). Changement et continuité en Oman. In O. Carré, P. Bonnenfant, & A. Aubry (Eds.), La Péninsule arabique d’aujourd’hui (Vol. 2, pp. 393–414). Centre national de la recherche scientifique. Fonds Martin Custers.

Miège, J.-L. (1982). L’Oman et l’Afrique Orientale au XIXe siècle. In O. Carré, P. Bonnenfant, & A. Aubry (Eds.), La Péninsule arabique d’aujourd’hui (Vol. 2, pp. 293–314). Centre national de la recherche scientifique. Fonds Martin Custers.

Le Cour Grandmaison, C. (1982). La société rurale omanaise. In O. Carré, P. Bonnenfant, & A. Aubry (Eds.), La Péninsule arabique d’aujourd’hui (Vol. 2, pp. 371–391). Centre national de la recherche scientifique. Fonds Martin Custers.

Bossoutrot, J.-A. (1982). Documents musulmans pour servir à une histoire de Djerba. In Institut National d’Archéologie et d’Art (Ed.), Jerba une île méditerranéenne dans l’Histoire. Recueil de notes, articles et rapport anciens (pp. 105–124). Institut National d’Archéologie et d’Art. Fonds Martin Custers.

Read document

Servonnet, J., & Lafitte. (1982). En Tunisie, le golfe de Gabes 1888. In Jerba une île méditerranéenne dans l’Histoire. Recueil de notes, articles et rapport anciens (pp. 81–105). Institut National d’Archéologie et d’Art. Fonds Martin Custers.