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This article is aimed at analyzing the medieval and modern source material dealing with the history of Djerba under the Rustamid Imāmate in an attempt to clarify the nature of both the historical and historiographical relationship between them. It will begin by discussing the available primary and secondary source material, including the historiographical challenges they present. An analysis of the textual and archeological evidence connecting the Rustamids and Djerba will follow. Next, it will attempt to synthesize the scattered bits of evidence available in the historical record in an effort to present a clearer picture of Djerba in the Rustamid period. On the basis of this textual and archeological evidence, it will be argued that Djerba was home to an ibādī community independent of the government in Tahert for the majority ‒if not all‒ of that Imāmate’s existence ‒distinguishing the island from the surrounding areas of the Djerid (in southern Tunisia), parts of Aghlabid Ifrīqiya and the Jebel Nafūsa. Furthermore, it will be shown that evidence suggests this independence was not only a political, but also a religious one.<br><br>Este ensayo analiza las fuentes de origen medieval y moderno sobre la historia de Ŷarba en el Imāmato rustamí en un intento de aclarar la naturaleza de la relación histórica e historiográfica entre ellos. Se empieza por discutir las fuentes primarias y secundarias disponibles, incluyendo los retos historiográficos que plantean y se presenta a continuación un análisis de las evidencias textuales y arqueológicas que conectan a los rustamíes con Ŷarba. Se intenta después sintetizar las piezas dispersas de la evidencia disponible en el registro histórico con el fin de presentar una imagen más clara de Ŷarba durante el período rustamí. Con base en esta evidencia textual y arqueológica, se argumentará que Ŷarba era hogar de una comunidad ibādí independiente del gobierno en Tāhert durante la mayor parte (si no en su totalidad) de la existencia del Imāmato, distinguiendo así la isla de los alrededores del Ŷarid (en el sur de Túnez), partes de la Ifrīqiya Aglabí y el Ŷabal Nafūsa. Se muestra por último que la evidencia sugiere que esta independencia no era solamente política, sino religiosa.
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Since the so-called 'Jasmine Revolution' of 2009 in Tunisia, the idea of heritage has been destabilized following a series of attacks on religious and cultural sites across the country by militant Salafi groups. Thus far, sites of Jewish heritage have been the most affected. Cultural heritage from Tunisia's rich ancient history, redolent for certain Islamists with associations of Jahiliyya, has also been targeted. The well-publicized attack on the Bardo Museum in March 2015 was perhaps the most famous symbol of this trend. However, less publicized have been attempts to reclaim some sacred sites, resulting in the occupation of local mosques on the island of Djerba and in the town of Le Kef. In the wake of these events, some Djerbian civilians have stood up to defend what they consider as intrinsic parts of the patrimonial identity of their island. But as they have been defending these mosques against extremist groups, new considerations related to their preservation have surfaced, calling into question their very patrimonialization. In the context of this radical politicization of Tunisian heritage, this article explores the struggle over who defines the meanings and uses of heritage in Tunisia and the new challenges and opportunities that Salafi attacks have created for the heritage sector since the revolution.
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Topic
- Tâjdît, Mosquée (Fâtû, Djerba)
- Abu Miswar, mosquée (Fahmine, Djerba) (2)
- Abu Muhammad Kammus, mosquée (Hachene, Djerba) (1)
- Abu Sitta, mosquée (Sedouikech, Djerba) (1)
- Abu Smayil, mosquée (Mezrane, Djerba) (1)
- Abu Zakariyya Fasil, mosquée (Bani Bandou, Djerba) (1)
- Ammi Yathi, mosquée (Fahmine, Djerba) (4)
- Architecture -- Djerba (5)
- Architecture -- Mzab (1)
- Awlad Hilal, mosquée (Khazroun, Djerba) (1)
- Bardawi, mosquée al- (Mezrane, Djerba) (1)
- Basi, mosquée al- (Oualegh, Djerba) (2)
- Ben Biyan, mosquée (Majmaj, Djerba) (3)
- Bin Hammuda, mosquée (Jaabira, Djerba) (1)
- Bin Ma'zuz, mosquée (Mezraya, Djerba) (2)
- Bin Wiran, mosquée (Ajim, Djerba) (1)
- Bin Ya'lâ, mosquée (Erriadh, Djerba) (1)
- Bin Yakhlaf, mosquée (Guechaine, Djerba) (2)
- Bûkhtîr, mosquée (Taghdimes, Djerba) (1)
- Bûlaymân, Mosquée (Cedghiane, Djerba) (1)
- Bûlaymân, Mosquée (Ja’bîra, Djerba) (2)
- Fadhloun, mosquée (Midoun, Djerba) (1)
- Fuzar, mosquée (Sedouikech, Djerba) (1)
- Ghuraba, mosquée al- (Houmt Souk, Djerba) (1)
- Hâra, mosquée al- (Sedouikech, Djerba) (2)
- Jadariyya, mosquée al- (Jaabira, Djerba) (1)
- Jaddi Isa, mosquée (Robbana, Djerba) (1)
- Jami al-Kabir, mosquée al- (Hachene, Djerba) (4)
- Lîmis, mosquée (Ajim, Djerba) (2)
- Luta, mosquée (Sedouikech, Djerba) (1)
- Majlis, Mosquée al- (Guellala, Djerba) (1)
- Midrâjin, mosquée (Mezraya, Djerba) (5)
- Monuments -- Djerba (8)
- Mthaniya, mosquée al- (Ajim, Djerba) (2)
- Mughzal, mosquée (Beni Maaguel, djerba) (1)
- Qallal, mosquée al- (Oualegh, Djerba) (1)
- Qasbiyyin, mosquée al- (Guellala, Djerba) (3)
- Sidi Abd Allah, mosquée (Mezrane, Djerba) (2)
- Sidi Garus, mosquée (Haddada, Djerba) (1)
- Sidi Ismail, mosquée (Fâtû, Djerba) (1)
- Sidi Jmur, mosquée (El Groo, Djerba) (1)
- Sidi Khalifa, mosquée (Houmt Arbah, Djerba) (2)
- Sidi Sabbaḥ, mosquée (Tezdaine, Djerba) (1)
- Sidi Salama, mosquée (Erriadh, Djerba) (1)
- Sidi Salih, mosquée (Bani Bandou, Djerba) (3)
- Sidi Salim, mosquée (Khanfus, djerba) (1)
- Sidi Waḥlan, mosquée (Haddada, Djerba) (1)
- Sidī Yaʿīsh, mosquée (Jaabira, Djerba) (2)
- Sidi Zakri, mosquée (Mezraya, Djerba) (2)
- Talâkin, Mosquée (Ghizen, Djerba) (5)
- Tghazwisan, mosquée (Mezrane, Djerba) (2)
- Tîfarrûjîn, mosquée (Oualagh, Djerba) (2)
- Tîwâjin, mosquée (Tîwâjin, Djerba) (3)
- Walḥī, mosquée (Oued Zbib, Djerba) (2)
Resource type
- Book (3)
- Journal Article (3)
- Thesis (3)