Votre recherche
Résultats 27 ressources
-
CE TRAVAIL A POUR BUT DE SAISIR LE ROLE SOCIAL ET POLITIQUE DES COMMUNAUTES ECCLESIALES DE BASE, NOTAMMENT DANS LE NORD-EST DU BRESIL, AU COURS DES ANNEES 80. INSPIREES DE LEUR FOI CHRETIENNE ET DES MEMES VALEURS TENUES PAR LA THEOLOGIE DE LA LIBERATION, CES COMMUNAUTES SE MONTRENT FORT ACTIVES DANS LES MOUVEMENTS SOCIAUX ET A L'INTERIEUR MEME DE L'EGLISE CATHOLIQUE, DANS UNE PERSPECTIVE DE DEMOCRATISATION DU POUVOIR, QUE CE SOIT SUR LE PLAN MACROSOCIAL OU AU NIVEAU INSTITUTIONNEL. SUITE A LEUR ENGAGEMENT DANS LES LUTTES SOCIALES ET POUR LE DEMOCRATISATION DES RAPPORTS, ELLES ONT ETE SOUVENT MISES EN CAUSE ET MEME PERSECUTEES PAR LE VATICAN ET D'AUTRES FORCES CONSERVATRICES, NOTAMMENT SOUS LE PONTIFICAT DE JEAN-PAUL II. EN PROCEDANT A L'ANALYSE SOCIOLOGIQUE DES RAPPORTS SOCIETE-EGLISE, ON SE DOTE D'UN CERTAIN NOMBRE D'INSTRUMENTS CONCEPTUELS PUISES, LES UNS, DANS LA LIGNE WEBERIENNE D'INTERPRETATION DU RELIGIEUX, ALORS QUE LES AUTRES, SOIT DANS LA TRADITION MARXISTE - SPECIALEMENT CELLE D'INSPIRATION GRAMSCIENNE ET BLOCHIENNE, DANS LAQUELLE PUISENT AUSSI PLUSIEURS SOCIOLOGUES DU CATHOLICISME LATINO-AMERICAIN - SOIT ENCORE DANS D'AUTRES APPROCHES ET DISCOURS RELEVANT DES NOUVEMENTS SOCIAUX AYANT INFLUENCE SUR DES AGENTS DE PASTORALE.
-
L'HISTOIRE ET LA GEOGRAPHIE ONT FAIT DE LA REGION ORIENTALE L'UNE DES REGIONS LES PLUS ORIGINALES ET LES PLUS PARADOXALES DU MAROC. SON ORIGINALITE EST DUE PRINCIPALEMENT A SON ISOLEMENT RELATIF PAR RAPPORT AUX GRANDS CENTRES DE DECISION ECONOMIQUE ET POLITIQUE DU MAROC. SON CARACTERE PARADOXAL LUI VIENT DE SA SITUATION DE REGION FRONTIERE. LE PROBLEME D'INTEGRATION DE LA REGION ORIENTALE EST POSE AUJOURD'HUI AVEC PLUS D'ACUITE QUE PAR LE PASSE. NOUS EXAMINONS ICI LES RAISONS ET LES FACTEURS TANT STRUCTURELS QUE PUREMENT GEOPOLITIQUES QUI JUSTIFIENT LE NOUVEL INTERET DONT LA REGION ORIENTALE SEMBLE FAIRE L'OBJET ACTUELLEMENT.
-
This dissertdtion examines British Foreign Policy toward the Sultanate of Muscat and Oman, 1954-1959. The theoretical framework is clientelism. The patron-client relationship develops over a lengthy period. The Anglo-Omani relationship was uninterrupted from the 1600s through the subject period. and British efforts to later in Kuwait achieve included their the interests in establishment India and maintenance of the Al Bu Said family as Oman's hereditary monarchs. Britain signed anti-slave trade treaties with Oman in the nineteenth century to eliminate it as a regional economic threat; and separated the wealthy Zanzibar dominions from the control of Muscat's leadership. This "divide-and-rule" policy resulted in both Oman and Zanzibar becoming dependent on Britain. The 1913-1920 disturbance between the Sultan and shaikhs from the country's interior led to the British mediated Agreement of ai-Sib. The record shows that the events were different than what had been portrayed in various memoirs. Said ibn Taimur. the British educated Sultan, wanted political reunification of the interior with the coastal plains under his leadership. This was accomplished by the Sultan's forces with minimal opposition when the Imam died in 1954. The rebel leadership returned in 1956 with Saudi Arabian trained and armed troops. The rebels were defeated but the Sultan needed British military support. Britain's disproportionate response to the limited and localized opposition necessitated the rapid cover-up of damage to the interior's vii lages. The patron-client relationship strained almost to the breaking point. The British wanted to "cover-up" the damage they had wrought; the Sultan wanted to enhance his military capacity and to withdraw from the protective but overbearing relationship with Great Britain. The official records for the period are used extensively. For the first time, an academic work that discusses the events of the last half of the 1950's does not rely on personal interviews.
Explorer
Sujet
Type de ressource
- Thèse (27)