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Nallino cites i.a.: - Abū Sākin ʿĀmir al-Shammākhī: Uṣūl al-Diyānāt, with commentary of ʿUmar b. Ramaḍān al-Thulāthī;- Abd al-ʿAzīz b. Ibr. al-Muṣʿabī: Sharḥ ʿalà ‘l-Qaṣīda al-Nūniyya al-musammāt bi’l-Nūr; - Jayṭālī: Qanāṭir al-Khayrāt.
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A study of Jannāwunī’s ʿAqīda from his K. al-Waḍʿ fī ‘l-Furūʿ, with a translation (576-595). A comparison is made with the ʿAqīda of Abū Ḥafṣ ʿUmar b. Jamīʿ (see Motylinski 1905b).
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A study on ritual purity (Ṭahāra) among the Ibāḍiyya, based on the following Ibāḍī sources: K. al-Waḍʿ fī ‘l-Furūʿ of Jannāwunī; Qanāṭir al-Khayrāt of Jayṭālī; Qawāʿid al-Islām of Jayṭālī; K. al-Īḍāḥ of Abū Sākin ʿĀmir al-Shammākhī; commentary on K. al-Īḍāḥ by [Abū Muḥ.] ʿAbdl. b. Saʿīd al-Sidwīkishī; commentary on K. al-Waḍʿ by Muḥ. Abū Sitta al-Qaṣbī (see Qaṣbī al-Nafūsī, Abū ʿAbdl. Muḥ. b. ʿUmar b. Abī Sitta); K. al-Nīl of ʿAbd al-ʿAzīz b. Ibr. al-Yasjanī (see Thamīnī, ʿAbd al-ʿAzīz b. Ibr.).
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Pp. 106-121: translation of a letter by ʿAbdl. b. Ibāḍ (2nd Ṭabaqa, 50-100 A.H.) addressed to ʿAbd al-Malik b. Marwān, on the administration of Abū Bakr, ʿUmar and ʿUthmān; from Barrādī: Kitāb al-Jawāhir, Cairo 1302/1884-5, 156-167.
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A detailed study of Barrādī’s book and a conclusion of its position among the sources for the study of the history of early Islam and the origins of the Ibāḍiyya. Rubinacci mentions in detail Barrādī’s sources and makes i.a. a comparison with Darjīnī’s Ṭabaqāt al-Mashāyikh (103-104).
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Based on ʿAbdl. b. Ḥumayyid al-Sālimī: Bahjat al-Anwār: Sharḥ Anwār al-ʿUqūl fī ‘l-Tawḥīd. In the margin of the first volume of his K. Ṭalʿat al-Shams ʿalà ‘l-Alfiyya, Cairo n.d. Comparisons are being made with: Ism. b. Mūsà al-Jayṭālī’s Qanāṭir al-Khayrāt; Abū Yaʿqūb Yūsuf b. Ibr. al-Warjlānī’s K. al-Dalīl li-Ahl al-ʿUqūl; ʿAbd al-ʿAzīz b. Ibr. al-Muṣʿabī’s Sharḥ ʿalà ‘l-Qaṣīda al-Nūniyya al-musammāt bi’l-Nūr. Moreno researches the similarity of the Ibāḍī theological doctrines in the East and in the West, making also comparisons with the Muʿtazilites.
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Mainly based on Jannāwunī: Kitāb al-Waḍʿ fī ‘l-Furūʿ. Pp. 285-290: translation of Jannāwunī, 222-237, chapter 3, on the Ādhān. Furthermore based on the commentary on the Kitāb al-Waḍʿ by Abū Sitta al-Qaṣbī (Abū ʿAbdl. Muḥ. b. ʿUmar b. Abī Sitta al-Qaṣbī al-Nafūsī), who used mainly the Kitāb al-Īḍāḥ of Abū Sākin ʿĀmir al-Shammākhī and Jayṭālī’s Qawāʿid and Qanāṭir.
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A study with a translation of the Risāla of the Rustemid Imam Abū ‘l-Yaqẓān (Muḥ.) b. Aflaḥ b. ʿAbd al-Wahhāb in Barrādī’s K. al-Jawāhir, on the creation of the Koran.
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A study, with a translation, of Abū ʿAbdl. Muḥ. b. Bakr’s rules of the Ḥalqa, from Darjīnī’s K. Ṭabaqāt al-Mashāyikh (MS in the library of the University of Cracow, f. 47r line 15-f. 51v). A comparison is made with the same text in Barrādī’s K. al-Jawāhir al-Muntaqāt (Cairo 1302/1884-5, 207-218).
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La ricostituzione dell’Imamato ibāḍita nell’interno dell’ʿOmān (245); Le fonti per la storia dell’ʿOmān (247); Caratteristiche del paese (250); I principali avvenimenti anteriori alla costituzione dell’Imāmato (252); Come sorse l’Imāmato (253); L’antico Imāmato elettivo, 135-281/752-894, capitale Nezwà (256); Il periodo degli Imām sporadici (263); I Yaʿrubidi, 1034-1154/1624-1741, capitale er-Rostāq, Yabrīn, Nezwà ecc. (273); Gli Āl Bū Saʿīd o Āl Saʿīd, 1154/1741 ad oggi (278).
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A study of the chains of transmitters of the Ibāḍī doctrine from: - ʿAbdl. b. Yaḥyà al-Bārūnī: Risālat Sullam al-ʿĀmma wa’l-Mubtadi’īn, pp. 31-41. The Risāla was printed as an appendix to Sul. b. ʿAbdl. al-Bārūnī’s al-Azhār al-Riyādiyya, Cairo 1304/1886-7 (sic); - Muḥ. b. Zakariyyā’ b. Mūsà al-Bārūnī al-Qalʿawī: Nisbat Dīn al-Muslimīn, in appendix to Shammākhī: Siyar, 578-583, lith. Cairo 1301/1883-4. The chains, through a line of North-African transmitters, go back to ʿAbd al-Raḥmān b. Rustam or Abū ‘l-Zājir Ism. b. Darrār al-Ghadāmasī, two of the five Ḥamalat al-ʿIlm who brought the Ibāḍī doctrine to North Africa, after having acquired it in Basra from Abū ʿUbayda Muslim b. Abī Karīma al-Tamīmī (1st half 2nd/8th c.). From Abū ʿUbayda Muslim al-Baṣrī some chains descend, through Abū ‘l-Shaʿthā’ Jābir b. Zayd al-Azdī [al-ʿUmānī al-Yaḥmadī al-Jawfī al-Baṣrī], ʿAbdl. b. ʿAbbās and ʿĀ’isha, to the Prophet. ʿAbdl. al-Bārūnī gives four chains of transmitters. The first begins at the end of the 6th/12th century with Maqrīn b. Muḥ. al-Bughṭūrī to end with Abū Hārūn Mūsà b. Yūnus al-Jalālamī. Then the chain bifurcates in one chain that goes back to ʿAbd al-Raḥmān b. Rustam and another that goes back to Abū ‘l-Zājir Ism. b. Darrār al-Ghadāmasī. The second chain begins in the 8th/14th century with Abū Sākin ʿĀmir b. ʿAlī al-Shammākhī going back to Abū Hārūn al-Jalālamī. Then the chain continues with the same names as the second chain mentioned above. In essence the names of the transmittters from the eighth to the sixth century A.H. are given. The third chain begins at the end of the 10th century with Muḥ. b. Zak. al-Bārūnī al-Qalʿawī and goes back to Abū Sākin ʿĀmir al-Shammākhī. So this chain adds the names of the transmitters between the eighth and the tenth century A.H. The fourth chain of transmitters begins also at the end of the 10th/16th or the beginning of the 11th/17th century, but gives a different chain of transmitters. It begins with Abū Mahdī ʿĪsà b. Ism. and goes back to the Rustamid ʿAbd al-Wahhāb, son of ʿAbd al-Raḥmān. Qalʿawī gives the chains he acquired from Abū Sul. Dāwud b. Ibr. al-Tilātī al-Jarbī. These chains consist of five or six names, and they meet together at the name of ʿAbdl. b. ʿAbd al-Wāḥid al-Shammākhī, disciple of a disciple of Abū Sākin ʿĀmir al-Shammākhī. Then they follow the names in one of ʿAbdl. al-Bārūnī’s chains, especially the second one. Qalʿawī also gives his own chain of transmitters. In 961/1554 he travelled to the Jabal Banī Muṣʿab, where he learned the doctrine from Abū Mahdī ʿĪsà b. Ism. Beginning with this sheikh, the chain bifurcates from Abū ʿAbdl. Muḥ. b. Bakr onwards, to meet together, via the Rustamid ʿAbd al-Raḥmān and the transmitter Abū ‘l-Zājir al-Ghadāmasī, in the famous Abū ʿUbayda. The first part of the chain and the beginnings of the bifurcations are identical to the fourth chain of ʿAbdl. al-Bārūnī. The references added to certain names in the detailed lists of transmitters (127-139) are mainly to Shammākhī: Siyar; Basset 1899; Lewicki 1934b, 74. Also: Masqueray 1878a; Motylinski 1885a, 1899, 1908a, etc.
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