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In this inquiry, called " The Formation of Early Kharici Thoughts". It is initiolry tried to define the concept of " Kharici". Then, it is aimed to investigate the emergence of this concept, and the views which are claimed the respect to it's varrious types of usage and the arguments which are used to support those views. This study especially stresses the facts on the background of the formation of early Kharici Thoughts such as the conflict between Umeyyads and Khashimids, the reflection of high»' developed conciousness of Arap on policy, the socio- political condition in the era of either and culture to Islamic thoughts. Our study is developed in three chapters. Firstly: Ethimologic meaning of "Kharici" in Early Islamic History. We wanted to explain sosyo- economical area which forms Kharici Thought in second chapter. In conclucion, We have finished with properties of Kharici parties ( ecol) and their thoughts. We didn't use only muslim scientist's views. We have found inportant other's who have different religion from us. In brief we have tried to valuate the initial place of Kharici views in whole Islamic Thought under the light of historical events and socio - political facts, although they are qualifed as " kebire" later. In addition to that, we have investigated the sublect of how and why it have been deviated from orginal line. We have concluded our study by examing the place of Kharici views in either Islamic or Humanity Thought and it's contributions and both of them.
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p. 209 : Le khârijisme, ses gloires et son occultation
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As for the origins of Kharijites, many of Islamists have laid strss on their fanaticism and a narchy, and have attrbuted, in relaton to the effects of tue First Civil War, their origins, to the relization of the nomadic Arabs' inclination for the anarchy. Aocording to their opinions, the First Civil War was causeb by the clash of interests among vorious faction, but it's basic impulse was the reclamation of nomadic tribalism, and the outbreak of Kharijites movement should be considered as an expression of anarchistic tribalism. My opinion is that the origions of Kharijisnom was a form of Islamization of nomadic Arabs (“The First Civil Wat and the Kharijites”, World of Islam, VI, Tokyo, 1968, pp. 11-34). Many treatises on the Kharijites discussed the problem from the viewpoint of Itlamic Government. But in the present monograph I like to amplify my opinion in the former article on the tignificance of the First Civil War and the origins of Kharijites as examined from the nomadic Arabs' viewpoint, so as to find that the basic impulse of the First Civil War was not the tribalism, but the economic motives, and that the origins of Kharijism was based on the Islamization of nomadic Arabs.
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