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Italy “ruled” Libya for 32 years (1911–43), and both still largely resent the experience. Italy, “the least of the Great Powers”, lacked the necessary capacity and experience to conquer and rule foreign colonies, particularly one as poor and unpromising as Turkish North Africa — the “Crate of Sand”. And Libyans, far from welcoming Italians as “liberators from Turkish oppression” defended their own for years of violent “anti-colonial struggle”, and particularly against Italian fascist ideology. Episodes and personalities from that conflict have since been appropriated by successive Libyan regimes to enhance their own historical legitimacy and contemporary credibility, while some modern Italian historians have also manipulated Italo-Libyan historical memories. Italy’s passive acceptance of the resultant historical “guilt” seems partly intended to ensure continuing access to Libyan resources, as well as better management of the flow of African migrants across the central Mediterranean.
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When the Italian government decided to conquer Libya, the military expeditionary force was instructed to avoid any action that could be interpreted as an affront to the religion of the population. However, in the course of military operations, several Muslim religious buildings were damaged or destroyed and Ottoman propaganda presented the aggression as a Christian attack on Islam. The resistance against the occupation soon took on the characteristics of holy war, its main leaders raising the banner of the jihād.
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Présentation de l'éditeur : "La Méditerranée du XIXe siècle constitue un terrain particulièrement fécond pour une analyse des multiples dynamiques de la construction des minorités. Cet ouvrage interroge les modalités de la fixation des identités par les États impériaux et par les minorités elles-mêmes. Il accorde une attention particulière à l’articulation entre les critères religieux, linguistiques, nationaux et territoriaux dans la catégorisation de ces identités collectives et individuelles. Il apporte un éclairage sur la mise en place de nouveaux modes d’administration des minorités, montrant les circulations et les transferts des normes et des pratiques, entre minorités au sein d’un même empire, mais aussi d’un empire à l’autre."
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