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Discover this 2025 paper in Journal of Hadith Studies (25501448) by Nurizzati Arifah, Afro’ Anzali; Muhid; Atim Muthoharoh, Isnaini Lu’lu’; et. al. focusing on: HADITH; LIBRARY research; SECTS; QUALITATIVE research; RESEARCH methodology
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The Musnad Rabi' bin Habib book contains the hadiths of the Prophet SAW which were narrated by Imam Rabi' bin Habib as the third Ibadi imam from the khawarij group of the al-Ibadiyah sect. The existence of this book has become the center of attention for several scholars regarding the period of codification and the quality of the hadith in it. Apart from that, this book was also declared an authentic hadith book by al-Ibadiyah himself because the hadiths in it were in accordance with the ideology they adhered to. This research aims to look further at how this hadith book can be declared as an authentic hadith book for al-Ibadiyah as well as some criticisms from hadith scholars. The research method used in this research is qualitative with a library research type of research and uses a socio-historical approach. This socio-historical approach is used to see the history of this hadith book so that it can be called an authentic hadith book for al-Ibadiyah himself. The results of this research provide evidence of the extent to which the book Musnad Rabi' bin Habib is an authentic hadith book of Khawarij al-Ibadiyah which has become a reference and has received a lot of criticism from several hadith scholars.
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The issue of hadith purification and the preservation of the Prophetic tradition in the Ibadi sect has led to the development of the science of Rijāl as one of the fundamental pillars of hadith studies in this sect. Given the widespread fabrication of hadiths throughout various historical periods, examining the principles and criteria of this discipline is essential for assessing narrations. This study aims to explain and analyze the foundations of Ibadi Rijāl studies and compare them with those of other sects, namely Shia and Sunni, using a descriptive-analytical method. In its initial stages, by reviewing the history of Rijāl science and its sources, including the Musnad Rabi‘ ibn Ḥabīb and the Mudawwanah of Abū Ghānim al-Khurāsānī, the research demonstrates how the Ibadis, unlike other schools that primarily rely on Sunni or Shia sources, have managed to establish an independent identity in hadith scholarship. This article explores the various dimensions of Ibadi Rijāl studies and explains its influence on the sect's religious identity. By examining criteria such as integrity, precision, Islam, maturity, intellect, moral uprightness, consistency of practice with narration, verification of the primary narrator, avoidance of tadlīs (concealment of defects in narration), and endorsement of narrations by scholars, the study highlights the distinctive features of the Ibadi Rijāl system. Additionally, the necessity of referring to Sunni sources for evaluating hadiths, particularly due to the lack of independent Ibadi works on jarḥ wa ta‘dīl (criticism and authentication of narrators), underscores key differences between this sect and others.
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يتناول البحث رأي علماء الإباضية من أصوليي المذهب وفقهائه ومحدثيه في أحد أقسام الحديث وهو المرسل، من خلال إشكالية مفادها ما حكم العمل بالحديث المرسل عند الإباضية؟ وما أثر ذلك في فروعهم الفقهية؟ فجاء في مبحثين خصصا لتحديد ماهية هذا القسم، وتمييزه عن باقي أنواع المنقطع كالمعضل والمنقطع، وكذا بيان أقسامه ثم بيان رأي الإباضية في العمل بقسمي المرسل؛ وعرض بعض الفروع الفقهية التي استند فيها فقهاء الإباضية على الحديث المرسل، ومن النتائج التي خلص إليها هذا البحث أنه بالرغم من ردّ بعض الإباضية ممّن غَلّب عليه منهج أهل الحديث لمرسل التابعي، إلا أن جمهورهم ذهبوا إلى اعتباره حجة، وهذ الذي ظهر جليا من خلال بعض الفروع الفقهية، حيث تبين من خلالها عمل فقهاء الإباضية بالحديث المرسل والاستدلال به وبخاصة ما كان من مراسيل جابر بن زيد
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