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Caught between the poles of remembering and forgetting, glorification and neglect, the abandoned mudbrick settlements (ḥārāt) of Oman are a vital object of conflicting processes of interpretation and negotiation. Adopting a diachronic perspective, the multi-disciplinary book’s chapters examine their past, present and future. The book presents approaches and results of archaeological, ethnographic, historical and sociological research on abandoned ḥārāt. Oman’s landscape is dotted with abandoned mudbrick settlements and quarters, known as ḥārāt, either isolated in the countryside or surrounded by vibrant, modern urban centres. Most of them were abandoned during the economic upturn and opening of the country after Sultan Qaboos bin Said came to power in 1970. People’s move from traditional mudbrick to modern concrete houses led to the deterioration and decay of the physical substance of the mudbrick buildings. In the face of these conditions, various Omani and international actors have repeatedly warned against the uncontrolled loss of this valuable cultural heritage. The former inhabitants of the mudbrick houses and their descendants have also repeatedly emphasised their emotional attachment to these abandoned places and their personal significance to them. At the same time, others, especially tourists, have glorified the dilapidated state of the ruins as an aesthetically beautiful backdrop for a romanticised vision of the past. This was the starting point for the interdisciplinary research project “The abandoned mudbrick settlements of central Oman: Between romanticisation and neglect”, funded by the Gerda Henkel Foundation as part of the “Lost Cities” programme between 2020 and 2022, and conducted by the editors of the present volume. It constitutes the proceedings of the closing conference of the project, in which team members present their results and leading experts give their input on inhabited, abandoned and re(dis)covered mudbrick settlements in the Sultanate of Oman.
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Abstract The article provides a brief overview of the Omani mosques that the Italian archaeologist P.M. Costa classified into two groups in the 1970s based on their floor plans, architectural features, and decorative elements: those from the northern inland regions and those situated along the Indian Ocean coast. A new mosque recently brought to light by the Italian Archaeological Mission to al-Balīd of the University of Naples L’Orientale belongs to this second group.
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As part of an indigenous building movement in the Global South, the United Nations published two books by Egyptian architect Hassan Fathy (1900–89): one on building ‘for the poor’ and the other on passive cooling in vernacular architecture from hot environments. Using his correspondence, reports, designs, published writings, and built forms, this article tracks Fathy’s changing use of a crucial technique, mud-brick vaulting, that he learned in Nubia, an area of Egypt’s arid south largely destroyed by dams in the twentieth century. I show how Fathy mined Nubia rhetorically and materially to use, and later attempt to copyright, its residents’ ‘instinctive’ skills for living in hot arid lands. Over time, Fathy’s appropriations helped to transform Nubia’s vernacular morphology into a universal commons of desert and ‘Islamic’ forms, which enabled him to expand the geographic scope of his practice into the Arabian Peninsula in Oman and Saudi Arabia and into the southwestern United States.
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Mohamed Amer examines the tangible and intangible heritage characteristics of the traditional market of Mutrah in Oman’s capital city of Muscat. He assesses its interactive historic, architectural, urban, social, economic and cultural values alongside their managerial features, in order to identify practical measures for the enhancement of this living cultural heritage, the effective preservation of Omani cultural identity, avenues for local socio-economic empowerment and sustainable cultural tourism. Here, Strengths, Weaknesses, Opportunities and Threats (SWOT) analyses brought to light the internal and external factors that are favourable to achieving these objectives.
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