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Located at the margins of the Rub Al-Khali desert, a place of interactions between settled and nomadic populations, the Adam oasis occupies a pivotal role in the history of Oman. However, almost nothing was known about its foundation and early developments. In 2006, the French Archaeological Mission in Central Oman began the exploration of the area. After ten years of field research using innovative methods and technologies, much is now revealed about the importance of Adam in the prehistory and early history of Oman. This is the first monograph about the research carried out at Adam and it includes seven chapters written by specialists directly involved in the field activities. Each major period is described in detail, including evidence of Palaeolithic occupation, Neolithic settlements, Early and Middle Bronze Age necropolises, Iron Age ritual sites and also an ethnographic study of the traditional water sharing within the oasis

Turtles, ibexes, ships, inscriptions ... Thousands of engraved and painted figures intrigue visitors in the wadis of Al-Hajar Mountains. Who created these enigmatic figures and when were they made? What are their hidden meanings? For the first time, this volume tries to answer these questions. It is the result of the archaeological surveys and investigations undertaken by the author over the last ten years under the patronage of the Ministry of Heritage and Culture. In this book, the author takes the reader on an in-depth journey into the various themes present in the rock art of Oman. He offers theories on the chronology and interpretation, while exploring the landscape setting of the decorated panels and how best to research these. Several beautiful photographs and scientific tracings of the rock art accompany the text. The volume closes offering to enthusiasts and tourists a series of guided visits with GPS maps to the most interesting and visible rock art sites protected by Royal Decrees of the Sultanate

In Dhofar, the southern Governorate of the Sultanate of Oman, the deep canyons cutting the Nejd plateau once flowed with perennial rivers, feeding wetland environments, forests, and grasslands across the now desiccated interior. The first peoples of Oman flourished along these waterways, drawn to the freshwater springs and abundant game, as well as the myriad chert outcrops with which to fashion their hunting implements and other tools. The landscapes of the Nejd Plateau are a natural museum of human prehistory, covered in carpets of chipped stone debris. The archaeological evidence presented in this work encompasses the cultural remains of over a million years of successive human occupations, from the Lower Palaeolithic to the Late Palaeolithic. Once considered an evolutionary backwater or merely a migratory way station, the archaeology of Dhofar requires a fundamental reconsideration of the role of Southern Arabia in the origin and dispersal of our species

A new project on the pottery has begun since excavations resumed in 2016 at the site of al-Balīd (Ẓafār), Dhofar in southern Oman. The work concentrates on the Husn, a fortified palace, in this Islamic port. The paper presents the current project on the pottery, exploring methodology, objectives, and preliminary results. The study suggests a dating for the occupational phases of the palace identified so far (fourteenth–eighteenth century AD). The examination of the ceramic material is supported by archaeometric analysis and ethnoarchaeological work on the modern Dhofari production, the latter contributing to a better understanding of the ancient manufacturing process and the transfer of knowledge. This multidisciplinary study allows an exhaustive stylistic, technological, and archaeometric characterization of the pottery, with a special focus on local wares, also proposing or revising their chronological attribution. Moreover, a provenance study is conducted, particularly to establish the origin of the abundant and diverse imports, thus identifying the regions trading with al-Balīd during different periods. Despite previous work on al-Balīd, the study of the ceramic material has never been published properly — the project aims to fill this gap. Furthermore, it is one of the few ongoing research projects on Islamic ceramics of Dhofar and present-day Oman.

Landlord villages dominated Iranian land tenure for hundreds of years, whereby one powerful landlord owned the village structures, surrounding farmland, and to all intents and purposes, the village occupants themselves, a system that in some cases remained in place up to the 1979 Islamic Revolution. In Oman, mud-brick oases were home to most of the rural population right up until Sultan Qaboos came to power in 1970, and required inhabitants of mud-brick houses to relocate into new concrete block buildings. Historical Archaeology and Heritage in the Middle East explores these everyday, rural communities in Iran and Oman in the 19th and 20th centuries, through a combination of building analysis, excavation, artefact analysis and ethnographic interviews. Drawing on the results of original field projects, the book considers new ways of exploring traditional lifeways, giving voice to hitherto largely ignored sections of the population, and offers new and different ways of thinking about how these people lived and what shaped their lives and the impact of major political and social changes on them. Place, memory and belonging are considered through the lens of material culture within these villages. The first of its kind, the book brings together methodologies, research questions, and themes that have never been used or addressed in the Middle East. Helping to establish historical archaeology in the Middle East and providing new ways in which the memorable, quotidian past can be exploited for its social and economic value in contemporary community and heritage developments, it is an ideal resource for students, scholars and practitioners of historical archaeology and heritage of and in the Middle East.

Dhofar, the southern governorate of Oman, lies within a distinctive ecological zone due to the summer Southwest Monsoon. It is home to numerous indigenous succulent plants, the most famous of which is frankincense (Boswellia sacra). The region, tied in the past to both Oman and Yemen, has a long and distinguished archaeological past stretching back to the Lower Paleolithic ca. 1.5 my BP. Dhofar is also home to a distinctive people, the Modern South Arabian Languages speakers (MSAL) since at least the last 15,000 years. Ancient Zafar (Al-Habudi), now called Al-Baleed, and its successor Salalah was and is the province's largest city. From the seventh century onwards until the arrival of the Portuguese in 1504 AD Al-Baleed dominated the central southern Arabian coastline politically and economically. Archaeological surveys and excavations in the governorate, beginning in 1954, have brought to light Dhofar's ancient past

العمانية - أثيرتمكنت وزارة التراث والثقافة بالتعاون مع بعثة من معهد السهول والصحراء الفرنسي من الكشف عن أثر

This thesis focusses on Hafit tombs (3200-2500 BC) in the Wadi Suq and Wadi al-Jizzi regions of the Sultanate of Oman. The main research question proposed is whether existing theories on the Hafit period can explain the distribution pattern present in the study area. In order to answer this question, four sub-questions were created exploring: the general distribution of the tombs, the orientation of the tombs and the correlation between the tombs, visibility and the dry river beds also known as wadis. Each of the sub-questions was answered by applying different tools in ArcGis on the dataset provided by the Wadi al-Jizzi Archaeological Project. Regarding the overall distribution of the tombs, it can be concluded that significant sites with large numbers of Hafit tombs are primarily located around the Wadi Suq, instead of the larger Wadi al-Jizzi and that all the Hafit cemeteries seem to have been located more closely to the area known as the Lower Batinah than towards the mountains. The analysis also revealed that the tombs at Site 43 seem to be clustered like Late Prehistoric Tombs (LTPs), which are of a post-Hafit date. The orientation of the tombs seemed initially clearly focused towards the north-east/south-west and east-west. This coincides with the variation in the azimuth of the sunrise between the months of June and September for the Sohar region. However, a site-to-site comparison displayed a more nuanced picture. The orientation of the tombs at S6 and S58 are evenly distributed, suggesting that they might have been constructed in a later phase of the Hafit period. The analyses in the current thesis also displayed that at the threshold of 1500 meters all tombs in the study area correlate to a wadi system. Interestingly, all of the tombs are clearly visible from the wadi system, despite the different distances to a wadi. This thesis concludes that current theories are unsatisfactory to explain the distribution of Hafit tombs in the study area and that more research is needed in this regard. Not only to improve existing theories or add new ones, but also to determine whether the patterns discussed in this thesis are unique for the study area or are also visible in other parts of the Oman peninsula.