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The medieval town of Sharwas – sometimes written Sharūs or Sarūs – figures in the writings of Ibn al-Warrāq (10th century A.D.), Ibn Hauqāl (10th century), al-Bakri (11th century), al-Idrīsi (12th century) and the anonymous author of the Kitāb al-Istibṣār (12th century). All are agreed that it was an important place, the chief settlement (umm qura) of the Jebel Nefusa. It had no congregational mosque (jāmic), but was one of the two towns in the Jebel provided with a minbār or pulpit. The name Abū Macrūf, as applied to the mosque and the surrounding ruins, does not appear in the medieval sources but certainly goes back many centuries in oral tradition. It refers to Abū Macrūf Wiyār ibn Jawād, a famous religious figure of the later 9th century who lived a short distance to the south-east of Sharwas and who was present at the battle of Mānū in A.H. 283/A.D. 896 - 7.A preliminary note on Sharwas and its mosque has already appeared in the Second Annual Report of this Society (pp. 10 - 11). There are no less than sixteen monumental inscriptions carved on separate blocks of stone outside and inside the Mosque. Most important for the dating of the structure is the two line inscription (no. 1, pl. VIa) in the tympanum of the west doorway. This is in the ornamented variety of Kufic usually referred to as ‘floriated’ The style is decidedly ‘provincial’ and does little credit to the engraver. Nevertheless it is possible to discern, in such features as the trifoliate ending to the dāl of waḥdahu in the first line, points of resemblance to the later of the two monumental inscriptions from Ajdābiyah published in the Society's Third Annual Report (p. 5, Pl. VIIIb). This is dated A.H. 351/A.D. 962. If it is true, as there suggested, that the floriated style was introduced into Libya between c. 922 and 962 A.D., then the inscription over the doorway at Sharwas is unlikely to be earlier than the second half of the the 10th century, allowing for the town's somewhat isolated position in the Tripolitanian hinterland. It may, indeed, be as late as the 12th century, if the present Mosque postdates the destruction of Sharwas, c. 1100.
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Pp. 141-182: site catalogue of the Jabal Nafūsa
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In the Gebel Garian, about 20 kilometres south of Asabaa, the map-makers of 1964 indicated an ancient wall (Fig. 1) called Hadd Hajar (i.e. wall of stone) running south-west for six kilometres from Ras al Tays al Abyad (858 m; the Hill of the White Goat) on which stood a watch tower, to Ras al Said (764 m). The country crossed by Hadd Hajar is about 690-730 m above sea-level with a gently-undulating surface constituting a fairly open and level valley. The hills are covered with esparto-grass. On the west the Wadi Wamis winds among closely-set hills while, in the north-east, the wall is carried for a further three quarters of a kilometre across a narrow valley from Ras al Tays al Abyad to another hill Ras al Saqifah. An old track comes southwards down this valley flanked on the east side by a barrier of hills over 800 m high. Where the track crosses the wall there is a Roman building (Gasr al Saqifah) with traces of an archway for people and flocks to pass through. Two kilometres to the south is an old cistern (Majin Saqifah) presumably Roman. Beyond, the track continues about 25 kilometres to a large well, Bir al Shaqaykah (Sceghega), after which it is another 28 kilometres south-eastwards to Mizdah on the Wadi Sofeggin.
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This article considers some of the ceramic evidence from Sabratha (the excavations of 1948-1951) and from the pre-desert to the south-east of the Gebel Gharian (the area of the UNESCO Libyan Valleys Survey). The association of fineware with different classes of site in the Valleys area is used to construct a chronological framework for settlement within the area. Some of the commoner coarseware types from Sabratha are illus- trated and discussed.
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Gasr el-Gezira stands on high ground about one kilometre south of the edge of the escarpment overlooking Wadi el-Matmùra where it debouches on to the Gefara, the coastal plain of Tripolitania, and about four kilometres due north of kilometre-stone 166 on the Jefren—Giado road. The escarpment in the neighbourhood is over 400 metres high, and the building stands at a height of 745 metres above sea-level, on the watershed between the wadis running down to the Gefara and those feeding the affluents of the Upper Sofeggin system to the south. The building is surrounded by scattered troglodyte dwellings and sparse olive groves, interspersed with fig gardens and more open land used for cereal cultivation. The remains of a Roman village lie some three hundred metres to the south-east, and the whole complex marks the north-eastern extremity of an area of Roman olive cultivation, roughly coinciding with the district known as ez-Zintan, and probably to be assigned to the period between the first and the fourth centuries a.d .
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