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Abstract The main object of this article is to falsify the common historical portrait of South Asians in Zanzibar and East Africa. Most studies, a-priori, assume the outstanding business success of the Asian minority in East Africa. In explaining this success, they emphasize common explanations and theories for their economic success, like hard work, having a superior business mind, using their ethnic resources for capital accumulation and knowledge of (international) markets. In this article I attempt to explain the success of South Asians in Zanzibar, East Africa, from a historical point of view. My main argument is that South Asians started with a far more favorable socio-economic position as compared to their African counterparts. They were more than Swahilis, accustomed with a money economy and the concept of interest. In addition, they knew how to read, write and produce account books. Finally, they had access to the rulers, and were able to negotiate profitable terms of trade. Nevertheless, many were not successful at all and went bankrupt. Therefore, the success of South Asians in East Africa may be explained as the outcome of a 'trial and error' process. The successful remained in East Africa, whereas others left. India remained a safety net for those who did not make out as well as a source for new recruitment of traders, shopkeepers and clerks.
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Abstract The idea of comprehensiveness, which I call 'facing-both-ways' in matters of faith, is unknown, at least for now, in the Global South Anglicanism where the Anglican Church is used to preaching the Gospel plainly and unmistakably. The story of homosexuality in the Anglican Communion came to the spotlight at the 1998 Lambeth Conference, at which the Anglican bishops of the Global South of the Anglican Communion emerged as the most prominent opponents of any form of approval of homosexual practice by the Anglican Church. By asking the hard question as Bishop Frank Weston of Zanzibar did in 1913: Anglican Communion: For What Should She Stand? Anglican bishops of the Global South of the Anglican Communion drew the Communion's attention to the place and role of Global South Anglicanism in the Communion and World Christianity.
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