Results | Kerko

Mansour, M. el-. (2001). Maghribis in the Mashriq during the modern period: representations of the other within the world of Islam. In J. Clancy-Smith (Ed.), North Africa, Islam and the Mediterranean world: from the Almoravids to the Algerian War (pp. 81–104). Franck Cass. Fonds Martin Custers.

Maḥrūqī, M. al-. (2001). Religious discourse in the poetry of Abū Muslim al-Bahlānī. Journal of African Cultural Studies, 14(1), 89–106. Fonds Martin Custers. https://www.jstor.org/stable/3181397

This article presents themes and techniques of the religious discourse of Abū Muslim al-Bahlānī. Al-Bahlānī was an Omani poet, born in Oman in 1860 who spent most of his life in Zanzibar where he died in 1920. His poetry is a good example of a strong link between art and politics. While the themes are centred around criticizing society and aiming to instigate revolution against people who do not follow Islamic laws, the techniques create harmony in the structure of this discourse. The author argues that this poetry is based on Ibāḍī sulūk, which itself can be considered as an extension of the Kharijite trend. Although, sulūk is linked with zuhd as a way of giving less value to this life, sulūk has some other implications which do not exist with zuhd. Hence, sulūk is not only a way of worshipping God, it is also a set of ideas which aim to change society and establish an Ibāḍī imamate. This attitude can be found with some sulūk leaders such as Jā'id al-Kharūṣī and Sa'īd al-Khalīlī.

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Chaouech, S. (2001). La réaction kharidjite et la naissance des royaumes indépendants du Maghreb (IIe-IIIe H./VIIe-IXe J.C.). Revue de la Faculté des Lettres de Tetouan, 11, 232–246. Fonds Martin Custers.

Bernini, S. (2001). The Anglo-Sanusi war (1915-1916). The Maghreb Review, 26(1), 22–46. Fonds Martin Custers.

Dähne, S. (2001). Reden der Araber: die politische ẖuṭba in der klassischen arabischen Literatur. Lang.

Sajjad, R. (2001). [Review of Review : Cook, Michael: (2000) Commanding right and forbidding wrong in Islamic thought. Cambridge: Cambridge University Press, 2000, (xvii, 702 pp.; 23x15 cm.). ISBN 0521661749., by M. Cook]. Transcendent Philosophy, 2(2), 93–96. Fonds Martin Custers.

Soghayroun, I. (2001). The Arab and Swahili culture in historical perspective. Some important links in “The history of the Mazrūʿīs in East Africa” by Shaykh al-Amīn b. ʿAlī al-Mazrūʿī. Sudanic Africa, 12, 15–32. Fonds Martin Custers. http://www.jstor.org/stable/25653355

This paper presents Shaykh al-Amīn’s history of the Mazrūʿīs -an Omani tribe which was brought to Mombasa in about 1698- and evaluates its intellectual legacy to East Africa. Although the manuscript concentrates on the history of the Mazrūʿīs in East Africa, it comprises considerable material pertaining to other groups that played an important role in the history of the area. The Mazrūʿī history describes the interal factional struggles in Oman and its impact on East African Arab and Swahili communities. It also sheds light on the Portuguese and their policy during the period of their domination of the East African coast.

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Sitālī, A. B. A. b. S. al-Kharūṣī al-. (2001). ʿUmān ʿabra ‘l-Tārīkh (5th ed., Vol. 1). Ministry of National Heritage and Culture. Fonds Martin Custers.

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Baṭṭāshī, S. b. Ḥamūd al-. (2001). Itḥāf al-Aʿyān fī Tārīkh baʿḍ ʿUlamā’ ʿUmān (S. b. M. b. S. al-Hāshimī, Ed.; 1st ed., Vol. 3). Makt. al-Mustashār al-Khāṣṣ li-Jalālat al-Sulṭān li’l-Shu’ūn al-Dīniyya wa’l-Tārīkhiyya. Fonds Martin Custers.

Siyābī, A. b. S. al-. (2001). Makānat Nizwà al-Ijtimāʿiyya. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 70–83). Ministry of National Heritage and Culture. Fonds Martin Custers.

Kindī, al-K. b. A. al-. (2001). Nizwà bayna ‘l-Māḍī wa’l-Ḥāḍir. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 128–157). Ministry of National Heritage and Culture. Fonds Martin Custers.

Kindī, A. b. S. al-. (2001). al-Dawr al-Thaqāfī li-Aʿlām Nizwà. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 128–157). Ministry of National Heritage and Culture. Fonds Martin Custers.

Junaybī, S. b. M. al-Ṣaqlāwī al-. (2001). ʿInāq al-Aṣāla wa’l-Muʿāṣara fī ‘l-Takhṭīṭ wa’l-ʿUmrān al-Maḥallī fī Madīnat Nizwà. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 84–103). Ministry of National Heritage and Culture. Fonds Martin Custers.

ʿĪsā’ī, S. b. S. (2001). Nizwà fī Kitābāt al-Raḥḥālīn wa’l-Shuʿarā’. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 143–157). Ministry of National Heritage and Culture. Fonds Martin Custers.

Hāshimī, S. b. M. b. S. al-. (2001). Dawr ʿUlamā’ Nizwà al-Siyāsī ʿabra ‘l-ʿUṣūr. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 104–127). Ministry of National Heritage and Culture. Fonds Martin Custers.

Ghaylānī, S. b. M. b. S. al-. (2001). Makānat Nizwà al-Tārīkhiyya. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 60–69). Ministry of National Heritage and Culture. Fonds Martin Custers.

Būsaʿīdī, Y. b. ʿAbdallāh al-. (2001). fī Āthār Nizwà. In Muntadà al-Adabī al- (Ed.), Nizwà ʿabra ‘l-Tārīkh. Ḥiṣād al-Nadwa allatī aqāmahā al-Muntadà al-Adabī fī Nizwà, al-Fatra min 16-17 Jum. II 1422/7-8 Oct. 1998. (pp. 8–59). Ministry of National Heritage and Culture. Fonds Martin Custers.