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This study has the principal aim of emphasising the success of Sultan Turki b. Sa'id's attempts to take power in Oman after the death of his father in 1856. It describes in detail his attempts, and his period of government, with reference to the British presence and attitude towards the Sultan, which had for some time given him considerable assistance in settling his problems with his opponents inside the country. This study also gives details of the British policy towards Oman from the early sixteenth century and the regional situation with reference to the appearance of the Ottoman Empire in Central Arabia and the Wahhabi dispute with the Government of Muscat.
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Réponse à Lowenthal, 1998.
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in : Bchiri, Yacoub, Jewish and Arabic songs from Jerba
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The Ottoman period in Algeria was from 1515-1830. These three letters are from the private library of Muḥ. al-Ḥājj Saʿīd b. Ayyūb in Ghardaïa, Mīzāb. The first letter (Dhū ‘l-Qaʿda 1206/1792) contains a complaint from the Mīzābīs to the Dāy Bābā Ḥasan (1791-1798) about the intention of Ṣāliḥ Bāy, Bāy of Constantine (1771-1792), to subdue the Mīzābīs and their families, to lead their women and children into captivity, and subsequently to exterminate them, probably for no other reason then their belonging to the Ibāḍī Madhhab. The second letter (Muḥarram 1207/Aug. 1792) is a letter of thanks for the Dāy’s help. The third one (end of Ṣafar 1207/1792), to al-Ḥājj ʿAlī b. ʿAbd al-Laṭīf, Siḥr of the Dāy and their mediator with the Dāy, “expresses the acknowledgment of what is beautiful by its writers”; it contains the aforementioned complaint and the Mīzābīs’ gratitude.
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Pp. 41-46 on the MS of Ibr. b. Saʿīd al-ʿIbrī (d. 1975) on the history of the ʿIbriyyūn
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Rustāq, ancient capital of Oman, in the eighteenth century was home of Imam Aḥmad bin Saʿīd, the founder of the al-Būsaʿīdī dynasty which has held power since then, when internal strife and a civil war weakened the Yaʿāriba rule and Persians took advantage of the confused situation and occupied Masqaṭ. But Aḥmad bin Saʿīd defeated them and Oman flourished under his government. At his death his son and successor Saʿīd built for him a mausoleum near the famous fort of the city and it was place of pilgrimage until the end of nineteenth century, when it was abondened. After the restauration of 1990 it got again its ancient splendour. With a short historical note and a presentation of the life and work of the Imam, this study presents the sepulcral monument and its inscriptions on five tombstones.
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