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Notre recherche s'intéresse au patrimoine architectural produit par la communauté Ibadite au M'Zab, à Djerba et en Oman. Plus précisément, nous nous interrogeons sur les rapports pouvant exister entre les principales caractéristiques des mosquées de ces trois régions et la jurisprudence Ibadite traitant le domaine de l’architecture " `Imâra " et de l’urbanisme " `Umrân ". Nous avons procédé au relevé, à la description et à l'analyse d’un nombre représentatif de sanctuaires dans les trois terrains considérés. Une approche historique de l'Ibadisme et de ses fondements, en plus d’une recherche exploratoire dans le domaine du droit religieux relatif à la construction et à la gestion de la mosquée, ont permis de constituer le corpus juridique nécessaire pour notre analyse. Enfin, cette recherche a tenté d'esquisser une première Image de ce que peut être une " Mosquée Ibadite " et mettre en valeur le rôle qu'a pu jouer le Fiqh dans la constitution de cette architecture religieuse, tout en ne manquant pas de souligner les distorsions et les dépassements dont témoignent les monuments étudiés par rapport aux principes fixés par les savants religieux. Our Research is about the built Heritage realised by the Ibadites in the M'Zab, Djerba and Oman. More precisely, our interrogations concern the relations that may exist between the typical aspect of the mosques in these three regions and the Ibadi Jurisprudence dealing with architecture "`Imâra" and urban planning "`Umrân". We investigated the architecture as well as the Fiqh works of the Ibadi community. We proceeded to the description of a representative number of mosques in the three regions in question. A historical approach of Ibadism and an exploratory research in the field of Ibadi religious laws, related to the construction and the management of mosques, had been undertaken in order to build up the necessary corpus to our analysis. At last, this research made possible a first "image" of what could be the architecture of an "Ibadi mosque", without ignoring the differences and the overtaking which characterize each region.
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For Ifriqiya, the Maghrib, and the eastern coast of al-Andalus, a ribāṭ can be defined as a coastal point of defense meant to host <em>ghazīs</em>, warriors for the faith or volunteers on the basis of religious commitment. From the eighth century onward, <em>ribāṭs</em> stretched along the seashore of Islamic Maghrib from Tripoli (Ṭarāblus) up to the east coast of al-Andalus. These were typically connected to another urban structure with an immediately supporting rural environment, or they could be isolated structures supplied from the sea. In one sense, they functioned in much the same way as stations along the ‘Abbasid-Byzantine land
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on a Jerban in the Sūq al-Liffa and on the (Ibāḍī) Masjid al-Hintātī there.* On the (decline of the number of) professional hawkers in the markets of Tunis, taking as an example Mohammed Zakri, born at Jerba around 1910, who became a Dallāl in the Sūq al-Liffa in the Medina of Tunis, a domain more or less reserved for Jerban merchants in woolen cloths. The Masjid al-Hintātī is in front of nr. 79 of this Sūq. I visited the mosque end of June 1972. Entering from the Sūq al-Liffa by a staircase, at the first floor to the left there were two rooms, three showers and three toilets; to the right there were two rooms and a kitchen. The mosque was on the second floor (c. 20x16 m.); some three to five years before a courtyard and three rooms had been added to the mosque. Jaʿbīrī 1975, 259: Sūq al-Hintātī nr. 84.
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- Monuments -- Djerba
- Abu Miswar, mosquée (Fahmine, Djerba) (16)
- Abu Muhammad Kammus, mosquée (Hachene, Djerba) (15)
- Abu Sitta, mosquée (Sedouikech, Djerba) (1)
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- Abu Zakariyya Fasil, mosquée (Bani Bandou, Djerba) (11)
- Ammi Umar, mosquée (Ghizen, Djerba) (7)
- Ammi Yathi, mosquée (Fahmine, Djerba) (24)
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- Architecture -- Djerba (37)
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- Attushi, mosquée al- (Wersighen, Djerba) (11)
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- Bardawi, mosquée al- (Mezrane, Djerba) (13)
- Basi, mosquée al- (Oualegh, Djerba) (3)
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- Hâra, mosquée al- (Sedouikech, Djerba) (18)
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- Ḥīlātī al-Ğarbī, Sulaymān ibn Aḥmad al- (16..-1688) (2)
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- Jadariyya, mosquée al- (Jaabira, Djerba) (2)
- Jaddi Isa, mosquée (Robbana, Djerba) (21)
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- Jadid, mosquée (Erriadh, Djerba) (1)
- Jami al-Kabir, mosquée al- (Hachene, Djerba) (40)
- Judaïsme -- Djerba (2)
- Layl, mosquée al- (Oued Zbib, Djerba) (1)
- Lîmis, mosquée (Ajim, Djerba) (16)
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- Majlis, Mosquée al- (Guellala, Djerba) (4)
- Malāq, mosquée (Oued Zbib, Djerba) (2)
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- Marākshī, mosquée al- (Houmt-Souk, Djerba) (1)
- May, mosquée al- (El May, Djerba) (1)
- Midrâjin, mosquée (Mezraya, Djerba) (16)
- Mihrab Gharib, mosquée (Ghizen, Djerba) (8)
- Mthaniya, mosquée al- (Ajim, Djerba) (12)
- Mughzal, mosquée (Beni Maaguel, djerba) (16)
- Muʻaskarī, Muḥammad ibn Aḥmad al-, 1737-1823 (2)
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- Qasbiyyin, mosquée al- (Guellala, Djerba) (20)
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- Sallawuti, mosquée al- (Midoun, Djerba) (1)
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- Sidi Salih, mosquée (Bani Bandou, Djerba) (18)
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- Sidi Waḥlan, mosquée (Haddada, Djerba) (7)
- Sidi Yahya al-Yazmirtani, mosquée (Erriadh, Djerba) (8)
- Sidī Yaʿīsh, mosquée (Jaabira, Djerba) (21)
- Sidi Zakri, mosquée (Mezraya, Djerba) (16)
- Sidi Zayid, mosquée (Houmt Souk, Djerba) (1)
- Sīdī Zītūnī, zaouia (Houmt Souk, Djerba) (1)
- Sīdī ʿAbd al-Qādir, zaouia (Houmt-Souk, Djerba) (1)
- Sources -- Djerba (1)
- Tagharghâr, mosquée (Midoun, Djerba) (1)
- Tâjdît, Mosquée (Fâtû, Djerba) (28)
- Talâkin, Mosquée (Ghizen, Djerba) (21)
- Tghazwisan, mosquée (Mezrane, Djerba) (11)
- Tîfarrûjîn, mosquée (Oualagh, Djerba) (17)
- Tîwâjin, mosquée (Tîwâjin, Djerba) (17)
- Tourisme -- Djerba (3)
- Trujit, mosquée (Midoun, Djerba) (1)
- Turuk, mosquée al- (Houmt Souk, Djerba) (2)
- Vie politique -- Djerba (2)
- Walḥī, mosquée (Oued Zbib, Djerba) (25)
- Washniyya, mosquée al- (Midoun, Djerba) (1)
- Yunus b. Taarit, mosquée (Fatou, Djerba) (4)
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