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Résumés

Paskoff, R. (1980). Remarques sur les causes et remède de l’érosion des plages à Djerba. In Assidje, Office national du tourisme tunisien, & Association des géographes tunisiens (Eds.), Colloque environnement et érosions littorales à Djerba (pp. 1–6). Société Nationale de Mise en valeur du Sud.
Johnston, R. H. (1984). An abandoned pottery at Guellala on the Island of Djerba, Tunisia: a hermeneutic approach to ethno archaeology. In P. M. Rice (Ed.), Pots and potters: current approaches in ceramic archaeology. University of California.
Labanca, N. (2000). Gli studi italiani sul colonialismo italiano in Libia. In N. Labanca & P. Venuta (Eds.), Un colonialismo: due sponde del Mediterraneo: atti del Seminario di studi storici italo-libici, Siena-Pistoia, 13-14 gennaio 2000 (pp. 19–32). C.R.T.
Ramírez del Rio, J. (2007). Un paradigma guerrero femenino en el Islam: las combatientes jariyíes. In F. Roldán Castro (Ed.), La mujer musulmana en la historia (pp. 141–160). Universidad de Huelva.

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قوجة, م. (1996). ‏الأبعاد الحضرية لجامع أبي مسوار في جزيرة جربة. In دراسات حول جزيرة جربة (pp. 78–88). جمعية صيانة جزيرة جربة.
الباروني, س. ب. ي. (1996). Ṣafāḥāt Khālida min tārīkh Jarba baʿd al-fatḥ al-Islāmī min sana 47 hijrī ilā sana 1298 hijrī. In دراسات حول جزيرة جربة (pp. 120–147). جمعية صيانة جزيرة جربة.
Jlīdī, ʿAbd al-Qādir al-. (1996). ʿalāqat Jarba bi-Tārīkh : al-Thābit al-Ijtimāʿī wa’l-imtidād al-Tārīkhī. In Colloque d’histoire Béchir Tlili. Etudes sur l’Histoire de Jerba. Actes des rencontres du colloque (1988, 1990, 1992, 1994) (pp. 42–58). Impr. El Andalous.
Guettat, M. (1996). Min malāmiḥ al-turāth al-mūsīqī bi-Jazīrat Jarba. In Etudes sur l’île de Jerba (pp. 165–201). Association pour la Sauvegarde de l’île de Djerba.
Ḥasan, M. b. M. (2008). al-Munāẓarāt bayna ‘l-Ibāḍiyya al-Wahbiyya wa’l-Firaq al-ukhrà bi-Bilād al-Maghrib khilāla ‘l-Qarnayni al-thālith wa’l-rābiʿ/al-tāsiʿ wa’l-ʿāshir. In Ḥasan Ḥāfiẓī ʿAlawī (Ed.), al-Madhāhib al-Islāmiyya bi-Bilād al-Maghrib min al-Taʿaddud ilà ‘l-Waḥda (pp. 43–59). Kulliyyat al-Ādāb wa’l-ʿUlūm al-Insāniyya. Fonds Martin Custers.

Based (mainly) on: Barrādī: al-Jawāhir al-Muntaqāt; Bārūnī, Sul.: al-Azhār al-Riyāḍiyya; Darjīnī: Ṭabaqāt; Masākanī, Abū Ḥafṣ ʿAmrūs b. Fatḥ: Uṣūl al-Daynūna al-Ṣafiya; Ibn al-Ṣaghīr: Akhbār al-A’imma al-Rustamiyyīn; Ibn Sallām: K. fīhi Bad’ al-Islām; Shammākhī: Siyar; Ṭālibī 1978; Warjlānī: K. al-Sīra wa-Akhbār al-A’imma; Wisyānī: Siyar al-Wisyānī.
Watt, W. M. (1977). The significance of Khārijism under the ʿAbbāsids. In Recherches d’islamologie: recueil d’articles offerts à Georges C. Anawati et Louis Gardet par leurs collègues et amis (pp. 381–387). Peeters. Fonds Martin Custers.

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Michalak-Pikulska, B. (2002). Social, historical and political subjects in the modern Omani short story. In S. Leder (Ed.), Studies in Arabic and Islam: proceedings of the 19th Congress: Halle 1998 (pp. 243–250). Peeters. Fonds Martin Custers.
Nash, H., & Agius, D. A. (2013). Star charts of Oman. In V. Klemm & N. A. Alshaar (Eds.), Sources and approaches across disciplines in Near Eastern studies: proceedings of the 24th congress, Union Européenne des Arabisants et Islamisants, Leipzig 2008 (pp. 479–490). Peeters. Fonds Martin Custers.

An overview of the Falaj systems and timing of water shares, followed by an explanation of the provenance of the only three documents related to the practice of star gazing found (all from the 20th century) and a discussion of their application and significance.
Oman, G. (1991). Iscrizioni augurali a Mascat nel Sultanato dell’Oman. In G. D. Stefano (Ed.), Studi Arabo-islamici in memoria di Umberto Rizzitano (pp. 181–188). Trappani for Istituto di Studi Arabo-Islamici. Fonds Martin Custers.

Explanation of two “magical squares” with mysterious letters above the entrance of Bayt al-Falaj, which is a museum these days.
Prasad, G. D. (1999). British interests and the use of Indian resources in the Persian Gulf during the Oman revolt (1913-1920). In S. Moosvi (Ed.), Proceedings of the Indian History Congress: fifty-ninth session, Patiala, 1998 (pp. 934–943). Indian History Congress. Fonds Martin Custers.
Prevost, V. (2006). La chaussée d’al-Qanṭara, pont entre Djerba et le continent. In L. Denooz & X. Luffin (Eds.), Autour de la géographie orientale... et au-delà: en l’honneur de J. Thiry (pp. 165–188). Peeters. Fonds Martin Custers.

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Prevost, V. (2010). La formation des réseaux ibadites nord-africaines (VIIIe-XIIe siècle). In D. Coulon, C. Picard, & D. Valérian (Eds.), Espaces et réseaux en Méditerranée, VIe-XVIe siècle (pp. 167–186). Éditions Bouchène. Fonds Martin Custers.

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Qāḍī, W. al-. (1994). The limitations of Qur’ānic usage in early Arabic poetry: the example of a Khārijite poem. In W. Heinrichs & G. Schoeler (Eds.), Festschrift Ewald Wagner zum 65. Geburtstag. 2: Studien zur arabischen Dichtung (Vol. 2, pp. 162–181). Deutsche Morgenländische Gesellschaft. Fonds Martin Custers.

On a poem (a translation is given), a Rā’iyya, by the Khārijite poet ʿAmr b. al-Ḥusayn al-ʿAnbarī (d. after 130/749), composed on the occasion of a battle in Wādī ‘l-Qurā near Mecca, 130/748, in which the Khārijites were routed by an Umayyad army, and in which their leaders, including Abū Ḥamza al-Shārī (Abū Ḥamza al-Mukhtār b. ʿAwf), were killed. See Higgins 2015, who treats the same poem.

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Pesek, M. (2002). Sulayman b. Nasr al-Lamki and German colonial politics towards Muslim communities in German East Africa. In T. Bierschenk & G. Stauth (Eds.), Islam in Africa (pp. 211–229). Lit Verlag. Fonds Martin Custers.

this paper reconstructs the ambiguous and often problematical relationship between the German colonisers and African Muslims in the context of the event labelled by the colonial administration as the “Mecca letter affair”. The author’s main focus is the production of colonial knowledge about the Muslim societies. Muslim elites were substantially involved in this production. Aware of the German colonisers’ insufficient knowledge of the Muslim societies, members of the Muslim elites like Sulaymān b. Nāṣir used the “Mecca letter affair” to manipulate German politics for their own aimes, which at the time concerned the weakening of the influence of the brotherhoods, which threatened the elites’ monopoly of religious knowledge and hegemony.
Sanagustin, F. (2001). Une poésie du combat: la poésie kharédjite. In F. Sanagustin (Ed.), L’Orient au coeur: en l’honneur d’André Miquel (pp. 45–52). Maisonneuve & Larose. Fonds Martin Custers.
Salhi, M. B. (2006). Contestations identitaires et politiques en Algérie (1945-1980). Le poids du local. In A. Hénia (Ed.), Être notable au Maghreb (pp. 261–284). Institut de recherche sur le Maghreb contemporain. Fonds Martin Custers. http://books.openedition.org/irmc/337

Pp. 265-270: the example of Reformism in the Ibāḍī environment of Mīzāb is illustrative of a movement that in pursuit of disrupting the old social order, while accompanying and giving form to economic modernization, reaches a compromise in preserving the essential principles that constitute the essence of that environment (Berber-Ibāḍī community in the chebka of Mīzāb).

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