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Ganiage, J. (1998). [Review of Tunger-Zanetti (Andréas) : La communication entre Tunis et Istambul (1860-1913). Province et métropole, by A. Tunger-Zanetti]. Outre-Mers. Revue d’histoire, 85(319), 169–169. https://www.persee.fr/doc/outre_0300-9513_1998_num_85_319_4835_t1_0169_0000_5

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Önalp, E. (1996). La Expedicion Epanöla Contra la Isla de Gelves en 1560. Journal of The Center for Ottoman Studies Ankara University, 7, 135–172.

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Basabe, Á. (1996). Djerba: A Tiro de Piedra. Cambio, 16(1282), 59.
Nicolini, B. (1999). Vincenzo Maurizi e David Vatrin: due presenze italiane nell’Oceano Indiano nel 1800. Africana: Rivista di Studi Extraeuropei, 5.
Cresti, F. (1999). Dalla repressione alla politica araba nella colonizzazione agraria della Libia: alcune considerazioni. Africana: Rivista di Studi Extraeuropei, 5.
Cresti, F. (1997). Il primo esperimento di colonizzazione demografica in Tripolitania nei documenti d’archivio dell’Azienda Tabacchi Italiani. Africana: Rivista di Studi Extraeuropei, 3.
Galletti, M. (1997). La défaite de la flotte espagnole à Jerba en 1510 selon les témoignages italiens: le Diarii de Marin Sanudo, et les lettres de Battistello de Tonsis. Africana: Rivista di Studi Extraeuropei, 3, 89–94.
Fabris, A. (1990). Un Caso di Pirateria Veneziana: la Cattura della Galea del Bey di Gerba (21 Ottobre 1584). Quaderni di Studi Arabi, 8, 91–112. https://www.jstor.org/stable/25802669

Le document est un article de recherche sur le procès de Gabriele Emo, un commandant vénitien exécuté pour avoir attaqué une galère barbaresque en 1584. Le document explore les détails du procès et la politique de la République de Venise en matière de piraterie et de relations avec l’Empire ottoman, et donne un aperçu de la vie de Ramazan, le père de Mehmet, bey de Djerba.

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Rabi, U. (1997). [Review of Oman: Politics and Development by Ian Skeet. New York: St. Martin’s Press, 1992. Pp.195. L35.00 Trade and Empire in Muscat and Zanzibar: Roots of British Domination by M. Reda Bhacker. London: Routledge,1992. Pp.278. L40.00., by I. Skeet & M. R. Bhacker]. Middle Eastern Studies, 33(4), 800–803. https://doi.org/10.2307/4283910

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Jeriri, L. (1992). Djerba familier. Carthacom.
Wettinger, G. (1994). Malta and Djerba, 1241-1798. In J. Schirro, S. Sørensen, & P. Xuereb (Eds.), Liber amicorum: essays on art, history, cartography and bibliography in honour of Dr Albert Ganado (pp. 33–44). Malta University Library.

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Amoretti, B. S. (1995). Controcorrente? il Caso Della Comunità Khogia di Zanzibar. Oriente Moderno, 75(1–6), 153–170. Fonds Martin Custers. https://doi.org/10.1163/22138617-0750106009

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Reed, C. (1997). Rabai and Zanzibar. In Pastors, Partners and Paternalists: African Church Leaders and Western Missionaries in the Anglican Church in Kenya, 1850-1900 (pp. 31–39). Brill. https://doi.org/10.1163/9789004319974
Sassi, J. (1994). Le périple de Qalasâdî en Tunisie. Revue de l’Institut des Belles Lettres Arabes, 57(174), 295–302.
Hadfi, H. (1998). La contribution de l’île de Djerba dans les activités mathématiques. Actes du Troisième Colloque Maghrébin sur l’Histoire des Mathématiques Arabes, 2, 107–108.
Goldberg, H. E. (1994). Jerba and Tripoli: A Comparative Analysis of Two Jewish Communities in the Maghrib. Journal of Mediterranean Studies, 4(2), 278–299.

Responses to modernity in two North African Jewish centres—Jerba in southern Tunisia and Tripoli in Libya—are compared. The paper first demonstrates the close cultural connections between these communities during the past several centuries. It then shows how Jerba developed as the more active community, in terms of rabbinic culture, in the late 19th century. Next, it points to the main directions the two communities took in response to contact with Europe in the 19th and 20th centuries—sustained resistance on the part of the Jews of Jerba and pragmatic accommodation, while maintaining attachment to tradition, on the part of the Jews of Tripoli. Particular attention will be paid to the way rabbinic culture interacted with wider communal religious culture in each instance. Finally, various explanations for this difference are considered, while citing comparative material from Tunisia and Tripolitania.
Basser, H. W. (1995). [Review of Mishna Tractate Shevi it in the Reading-Tradition of Three Communities by Ktzia Katz, by K. Katz]. Journal of the American Oriental Society, 115(3), 521.
Földessy, E. (1995). Le lait de l’homme, de la femme et de l’ogresse; idéologie masculine et pratique féminine de la parenté de lait dans le monde arabo-musulman (l’exemple du M’Zab) [Mémoire de DEA]. Université Paris 10.
Ayoub, A. (1991). 100 jeux traditionnels du sud de la Tunisie. In A. Ayoub (Ed.), Jeu et sports en Méditerranée: actes du Colloque de Carthage 7-8-9 novembre 1989 (pp. 13–54). Alif.
Gabous, A. (1994). La Tunisie des photographes: 1875-1910 : de l’invention de la photo à l’avènement de la couleur : Carrigues, Lehnert et Landrock, Samama-Chikli, Soler et les anonymes. Cérès éd. ; Paris audiovisuel ; Ed. du Cygne.

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