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Lewicki, T. (1986). Mag̲h̲rāwa. In Encyclopédie de l’Islam (Vol. 5, pp. 1163–1173). Brill.
Lewicki, T. (1986). Lawāta. In Encyclopédie de l’Islam (Vol. 5, pp. 699–702). Brill.
Lewicki, T. (1986). Lamtūna. In Encyclopédie de l’Islam (Vol. 5, pp. 656–658). Brill.
Lewicki, T. (1986). Lawātī, al-. In Encyclopédie de l’Islam (Vol. 5, pp. 702–703). Brill.
Lewicki, T. (1986). Maḥbūb b. al-Raḥīl. In Encyclopédie de l’Islam (2nd ed., Vol. 5, p. 1220). Brill.
Sayah, M. (1983). Le nouvel Etat aux prises avec le complot youssefiste, 1956-1958 (Vols. 1–3). Dar el Amal.
Fozzard, A. (1987). Tribesmen and the colonial encounter: Southern Tunisia during the French protectorate 1882 to 1940 [PhD]. Durham University.

Fozzard - 1987 - Tribesmen and the colonial encounter Southern Tun.pdf Fozzard - 1987 - Tribesmen and the colonial encounter Southern Tun.pdf
Wilkinson, J. C. (1981). Oman and East Africa: New Light on Early Kilwan History from the Omani Sources. The International Journal of African Historical Studies, 14(2), 272–301. Fonds Martin Custers. https://doi.org/10.2307/218046

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Wilkinson, J. C. (1980). [Review of J. E. Peterson, Oman in the Twentieth Century: Political Foundations of an Emerging State (London: Croom Helm, and New York: Barnes and Noble, 1978). Pp. 286. Maps., by J. E. Peterson]. International Journal of Middle East Studies, 12(4), 539–540. https://doi.org/10.1017/S0020743800031299

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Landen, R. G. (1989). [Review of The Imamate Tradition of Oman, by J. C. Wilkinson]. The American Historical Review, 94(2), 259. https://doi.org/10.2307/1866944

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Melamid, A. (1989). [Review of The Imamate Tradition of Oman, by J. C. Wilkinson]. Geographical Review, 79(2), 259. https://doi.org/10.2307/215544

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Burrowes, R. (1988). [Review of The Imamate Tradition of Oman, (Cambridge Middle East Library.) by John C. Wilkinson, by J. C. Wilkinson]. Middle East Studies Association Bulletin, 22(2), 245–247. https://doi.org/10.2307/23060684

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Wilkinson, J. C. (1987). The imamate tradition of Oman. Cambridge University Press. Fonds Martin Custers.

At the core of this book is an attempt to explain a conflict in Oman in the 1950s and 1960s between two claimants to authority: the Imam of the Ibadi sect and the Sultan.
Landen, R. G. (1988). [Review of Calvin H. Allen, Jr. Oman: The Modernization of the Sultanate. (Profiles: Nations of the Contemporary Middle East.) Boulder, Colo.: Westview, and Croom Helm, London. 1987. Pp. xiii, 154. $28.00, by C. H. Allen, Jr]. The American Historical Review, 93(3), 748. https://doi.org/10.1086/ahr/93.3.748

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Ayoub, A. (1981). Deux pièces d’archives retrouvées parmi les documents de Jean Auguste Bossoutrot. Revue d’Histoire Maghrébine, 8(21–22), 93–94, 84–92.

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Wilkinson, J. C. (1985). Ibāḍi Ḥadīth: an Essay on Normalization. Der Islam, 62(2), 231–259. Fonds Martin Custers. https://doi.org/10.1515/islm.1985.62.2.231

A detailed study of Ibāḍī Ḥadīth works in the West and in the East, with an investigation into the possible sources of Abū Yaʿqūb Yūsuf b. Ibr. al-Warjlānī’s Tartīb of the Musnad (or the Ṣaḥīḥ) of al-Rabīʿ b. Ḥabīb al-Farāhīdī. After an introduction around al-Rabīʿ b. Ḥabīb’s Musnad (231-235), follow: The Omani sources (236); The Maghribi sources (240); The Āthār of al-Rabīʿ (241); The Dīwān Jābir b. Zayd (245); Ibāḍī normalization: the historical background (246); Early Mashriqi treatises in the Maghrib: the Mudawwana and the K. Abī Sufyān (247); The historical normalization process (252); Early rationalization of Fiqh (253). At the end of his article Wilkinson says that Ibāḍī law was only made to conform at a relatively late date to the orthodox schools. He hopes to have cleared some of the overlay which the Ibāḍīs themselves developed upon their original school to show that there are important traces of its early development to be found in their written records. The Ḥadīth collection is not part of that genuine early Ibāḍī material. (See Wilkinson 1987b, 153-154).

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Cuperly, P. (1982). Le Kitâb Uṣûl al-dîn de Tibgûrîn. Studia Islamica, 56, 69–96. Fonds Martin Custers. https://doi.org/10.2307/1595390

Cuperly gives a short biography of the author, Tibghūrīn b. Dāwud b. ʿĪsà al-Malshūṭī (1st half of the 6th/12th c.), from the Jabal Nafūsa, of whom apparently little is known. Then he lists the ten chapters of the book, and the eight theological questions which are treated. Tibghūrīn intends to explain the fundamentals of the religion, from where the community divides in rival sects. In his analysis Cuperly first treats the fundamentals of religion (Uṣūl al-Dīn) and then the theological questions.

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Hutch, R. A. (1985). When charisma goes communal: the case of the Islamic Kharijites. Listening, 20(1), 17–29.
Nāṣir li-Dīn Allāh Aḥmad ibn Yaḥyá, & Madelung, W. (1985). Streitschrift des Zaiditenimams Aḥmad an-Nāṣir wider die ibaditische Prädestinationslehre. Franz Steiner. Fonds Martin Custers.
Soumille, P. (1981). Le catholicisme des Européens de l’Île de Jerba (Tunisie) dans les années 1840 à 1880. In Iles de Méditerranée: actes de la Table ronde du Groupement d’intérêt scientifique Sciences humaines sur l’aire méditerranéenne, Aix-en-Provence, octobre 1980 (pp. 31–38). Centre national de la recherche scientifique.

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