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The current period of turmoil (nationalist and ethno-racial tensions and violence) in Zanzibar is similar in many ways to the tumultuous period leading up to the 1964 revolution;however,there are important differences. Ihis paper explores the roots and dynamics of Zanzibari nationalism, ethno-racial identities, and political conflict, examining how ethnicity,class, and regional identities altered during the thirty-yearperiod between political openings-with relations with mainland Tanzania a key factor. Two constants are a regionalized division of interests between the islands of Pemba and Unguja and elite-dominated politics characterized by resistance to open political competitionand democraticgovernance.
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This article examines and contextualizes a riot that occurred in Dar es Salaam in 1959, in the peri-urban neighbourhood of Buguruni. The riot involved accusations that security guards and police were abducting neighbourhood residents and killing them in order to use their blood for the preparation of magical medicines. Those who abducted Africans for this purpose were popularly termed mumiani. Their rumoured existence is examined in the wider context of Dar es Salaam’s rapid urbanization, its peri-urban politics and land conflicts, and its systems of law and knowledge. The article also explores the many possible interpretations of this riot. Drawing on interviews with local residents, court testimonies, official correspondence, newspaper accounts, and colonial memoirs, the article constructs a historical account of the riot’s location, Buguruni, as well as a narrative of the riot itself and the subsequent legal actions. Such a violent event raises questions about the relationship between historical evidence and causality, as well as questions about contextualizing major events that fit awkwardly into prevailing historical narratives.
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At the coast of equatorial Africa, divided from the mainland for a channel width of only thirty miles, lies the island of Zanzibar (Unguja). The regular recurrence of the monsoon allowed to continue contacts with India, the Red Sea and the Gulf, the proximity of the coast represented a strategic position for trade between the interior of Africa and the Indian Ocean, Zanzibar was in the nineteenth considered 'the depot of the richest trade in Eastern Africa'. Special opportunities for trade in goods and slaves, controlled by the Omani dynasty of Al Bu Sa'id, could not escape the political and commercial interests of France and England.
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British-Yemeni Society
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Written in 1711, about a decade after the Omanis occupied the island, by Faṭima binti Muḥammad, addressed to Mwinyi Jumaa, probably from Mombasa.
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