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The Kharijites were an early movement of anti-government activists, self-proclaimed pious rebels who began their protests in the seventh century of the common era. Their initial complaint was against ʿUthmān ibn ʿAffān (d. 656 CE), the third Caliph, for what they perceived as abuses of power and improper execution of Divine Law. Throughout Islamic history, many groups have appeared to protest deeply corrupt systems and injustices. Many women participated vigorously in anti-government protests, many going so far as to take up arms. Even today, any group engaged in governmental protest or anti-government activities might easily be dubbed Kharijites and thus dismissed as “extremist.” This paper focuses on women in Kharijite movements of late antiquity. The sources for this inquiry are early writers including Jāḥiẓ (d. 869 CE), Mubarrad (d. 900 CE), and Ṭabarī (d. 923 CE), with reference to the modern-era biographical compendium of ʿUmar Riḍā al-Kaḥḥāla. The three women discussed span three generations of Kharijite activity. Each of the three has a story with the ruler of the time. For Qaṭām, it is a story of revenge against the Caliph ʿAlī ibn Abī Ṭālib (d. 660 CE). For Baljāʾ, it is one of political protest against the Caliph Muʿāwiya (d. 680 CE), directed against his governors Ziyād ibn Abīhi (d. 673 CE) and his son ʿUbayd Allāh ibn Ziyād (d. 686 CE). And for Ghazāla, it is a story of a year of battle and bloodshed during the rule of the Umayyad Caliph ʿAbd al-Mālik ibn Marwān's (d. 705 CE) tyrannical governor, al-Ḥajjāj ibn Yūsuf (d. 714 CE). The ways these deeply opinionated and activist women are depicted provide telling insight into how Muslim historiography has grappled with women revolutionaries.
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Une délégation représentant l’Association pour la sauvegarde de l’île de Djerba s’est rendue du 14 au 21 janvier 2017, dans la région Rhénanie-du-Nord-Westphalie, en Allemagne.
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Le pèlerinage juif de la Ghriba, à Djerba, s’est déroulé du 12 au 14 mai 2017, sans aucun incident et dans une ambiance de kermesse.
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Since the remarkably strong increase in scholarly activity concerning research on the Ibadiyya in the recent decades it is high time to provide insight into the topical state of affairs. The present volume is devoted in particular to the study of Ibadi history and its sources, thus covering the long period of time from early Islam to our days, and extending geographically from the Indian Ocean region to the Mediterranean. Scholars from all over the world deal in their contributions to this volume with a great variety of topics and approaches, thereby revealing in several respects the challenging character of this field of research, just to mention the question of regional specifics and interrelations of the dispersed Ibadi community, the filling of information gaps in its historical narrative, or the reconstruction of sources and their appropriate interpretation. In that way this book also may serve as an ample source of inspiration to future research on Ibadi history
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À l’heure où la mobilité est accrue et les valeurs culturelles se dirigent de plus en plus vers l’unification, il nous a paru important d’observer les migrations des groupes diasporiques à fortes valeurs identitaires et d’analyser leurs territorialités et leurs dynamiques interculturelles. Ce travail ambitionne donc d’amorcer une étude géographique du phénomène migratoire diasporique. Il porte le regard sur l’analyse de l’espace migratoire qui se forme entre le lieu d’origine du groupe minoritaire et ses pôles d’installation avec un exemple précis sur la minorité ethnolinguistique et religieuse des Mozabites algériens qui migrent et s’approprient différents pôles dans le contexte interne et international. Le choix d’analyser plusieurs pôles d’installation (El-Eulma en Algérie, Marseille et Lille en France) et de mettre en rapport la migration interne et la migration internationale de ce groupe, a permis d’évaluer l’influence des différents facteurs sur la conception des phénomènes migratoires diasporiques. Il a aussi éclairé sur la manière dont l’appartenance identitaire est une variable que le groupe diasporique sollicite fortement pour former son espace et son système migratoire At a time when mobility is increasing and cultural values are moving more and more towards unification, it was important to observe the migration of diasporic groups with strong identity values and to analyze their territorialities and intercultural dynamics. This work aims to initiate a geographical study of the diasporic migratory phenomenon. It is concerned with the analysis of the migratory space between the original place of the minority group and its poles of settlement with the specific example of the ethnolinguistic and religious minority of the Algerian Mozabites who migrate and appropriate different clusters in the internal and international context. The choice of analyzing several installation clusters (El-Eulma in Algeria, Marseille and Lille in France) and to compare the internal migration with the international migration of this group, made it possible to evaluate the influence of the different factors on the design of diasporic migratory phenomena. It also enlightened on how identity belonging is a variable solicited by the diasporic group to form its space and its migratory system
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