Results | Kerko

Centre d’activités régionales pour le Programme d’actions prioritaires. (2005). Gestion des zones côtières en Tunisie. Centre d’activités régionales pour le Programme d’actions prioritaires.

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Sizgorich, T. N. (2005). Monks, Martyrs and Mujahidin: Militant Piety in Late Antiquity and Early Islam [PhD]. University of California.

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Samara’ee, H. Y. M. A.-. (2005). The Role of The Woman in Al-Kawarij [Master thesis]. University of Tikrit.

The role of the woman in “Al-Khawarij” movement was unlike the role of any other woman in any other movement , Party or human community as the woman here had left clear fingerprints in the history of “Al-Khawarij” politically , ideologically and in military contribution . This contribution was an active reason behind the continuation of this movement for long . This role handled by the Kharijiite woman had not emerged in a vacuum . Her mentally deep – rooted belief in herself made her response positively to this movements needs practicing alive participation which offered her absolute liberty , a type of participation which could not be compared by any woman in any other movement . The woman was not forced to do things she rejected , and through this participation several life roles were created which had been played with unlimited distinction at all levels : in politics , army , literature and ideology . In some cases she appeared as a decisive fighter in the battles carrying her sword fighting the enemies with bravery like a lion on a prey , in other cases , she led the Kharijiite men and women in the battlefields ; besides , the Khawarij had permitted the Imama of a woman and even having a position of a caliph whose duty was leading the armies at the time of the wars . The woman had the role of nursing as well gaining this position through her effect on men with high efficiency . There was , however , on better evidence of the caliph , Ali Bin abi Talib , who was medically treated by a Kharijiite woman . A Kharijiite woman shwed a political rejection of some trends in the movement , and sometimes she manifested her dissatisfaction of the movement’s beliefs in preventing the men to go to wars for fear of facing death to keep her family safely united . The Kharijiite woman was a figure of power and a good communicator . She usually had talks and discussions with the caliphs and rulers expressing her opinion freely without fear or hesitation and this represented her great challenge , conceit and courageous attitude in speech . The Kharijiite woman , however jeopardized herself for the sake of the ideology in which she believed. Sometimes she nobly allowed to receive the adherents (followers) of the Kharijiite thought in the Arab Eastern lands holding secret meetings and sessions in her house so that they might be far off the caliph’s eyes and detectives . In this case the movement was protected against various sorts of dangers ; in this way , the movement remained united and could circulate its principles every where. Concerning the literary and ideological attitdes , so many Kharijiite women had experience in producing poetry distinctively , in that she was equal to men which reflected her innovative aspects by using enthusiastic verses to encourage the men to fight bitterly and take revenge for the dead . the Kharijiite poetesses were sophisticated in expressing novel feelings towards the dead. The status of a woman in the literature of this movement was depicted as a symbol for love , struggle and inspiration as in that of men’s poems and lives . its apparent that the Kharijiite woman made an important part in both states of Abaddhiya and Midreriya in the Arab Magrib politically , religiously , scientifically , culturally , and economically . She was a politician , a scientist inviting scientists in her house , a theologian knowing the Islamic canons , a wise woman consulted by rulers and commanders in their political affaires giving her opinions out of deep experience in life , a good housewife at home and a hard worker in farms . She was a good dressmaker and having a big ability in manufacturing neatly – knitted carpets . Finally , the Kharijiite woman affected others in her community and was affected by the theological judgements coming from the Kharijiite judges . Some judgements decided by Al-Khawarij permitted her to hold a position of Imama and leadership although she was some times oppressed by some judgments as forcing her to marry a man of close kinship rather than a man of her choice and this tradition is frankly forbidden by the massage of Islam . And all this had its negative influence on the woman herself , the family and the community . It is concluded that the Kharijiite woman had actually been the master of her age (era) obtaining a historic status which she deserved in the Islamic Arab history and even in the political , military and ideological history of Al-Khawarij.

Montana, I. M. (2005, April 19). Transformations and Changing Patterns of the Caravan Slave Trade in the Regency of Tunis, 1782-1814. Harriet Tubman Seminar.

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Peterson, J. E. (2005). The emergence of post-traditional Oman (Working Paper No. 5; Sir William Luce Fellowship Paper, p. 23). University of Durham. Fonds Martin Custers.

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إلعيني, ك. ع., & عبيد, ن. د. (2005). ثورات الخوارج الاباضية في المغرب الإسلامي حتى قيام الدولة الرستمية. مجلة جامعة كربلاء, (10), 217–232.

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Risso, P. (2005). [Review of Review : Makran, Oman, and Zanzibar: Three-Terminal Cultural Corridor in the Western Indian Ocean (1799-1856), trans. Penelope-Jane Watson, Islam in Africa Series, vol. 3 (Leiden: Brill, 2004). Pp. 191. $112.00 cloth., by B. Nicolini]. International Journal of Middle East Studies, 37(4), 636–637. http://www.jstor.org/stable/3879662

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Baccar, A. (2005). Essais sur la littérature tunisienne d’expression française. Bruylant-Academia.

p. 127-131 : Réflexions effectuées à partir d'nue expérience personnelle : Ulysse et les délices de Djerba, Elissa reine de Carthage

Sālimī, ʿAbd Allāh b. Ḥumayyid al-. (2005). al-Lumʿa al-Murḍiya min Ashiʿʿat al-Ibāḍiyya (S. b. M. Shaybānī, Ed.; 3rd ed.). Ministry of National Heritage and Culture.

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العدوي, خ. ب. ر. (2005). دراسة في المنهج العقدي الإباضي من خلال الروايات الحديثية الأولى. مكتبة الغبيراء.

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Ceviz, N. (2005). Libyali Bir Siyasî önder ve sair: Suleymân Bâsâ el-Bârûnî (1870-1940). Ekev Akademi Dergisi, 9(23), 199–222.

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Meier, P. (2005). Building global but meaning local: reading Sultan Bargash’s policy’s Politics of Architecture. Ziff Journal, (2), 8.

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Meziani, R., & Kaneda, T. (2005). Analyses on the Characteristics of Urbanization Process in the M’zab Valley, Algeria. Journal of Architecture and Planning (Transactions of AIJ), 70(596), 75–83. https://doi.org/10.3130/aija.70.75

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Kebir, S. (2005). La professionnalisation de la mort musulmane en France : enquête de terrain auprès des pompes funèbres musulmanes [Mémoire de DEA, Université Paris 8]. Fonds Pierre-Philippe Rey.

Dagli, E., & Stehlik, P. (2005). M’Zab valley [Poster]. Sector for International Contextual Architecture CoCoon.

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بوتردين, ي. ب. ص. (2005). مقاربة سوسيو لسانية لمشكلة القومية العربية كما يراھا صالح خرفي. الأثر - مجلة الآداب واللغات, (4), 331–345.

ألقى الأستاذ الدكتور صالح خرفي رحمه االله مداخلة في ندوة: قضايا اللغة العربية المعاصرة، التي أقامتها المنظمة العربية للتربية والثقافة والعـلوم، في تـونس عـام 1985م، عنوانها: اللغة العربية هويتنا القومية، وقد تمّكنا أن نستخرج من هذه المداخلة جملة من الأفكار ذات البعد السوسيو لساني، طرحها صالح خرفي من خلال تحليله للعلاقة بين اللغة العربية ومسألة الهوية في هذا العصر، وخاصة باعتباره كان يشغل منصب المدير الثقافي في المنظمة آنئذ، إذ وجدنا الرجل يصدر عن رؤية علمية دقيقة، ويحمل أفكا ار عميقة وعملية من شأنها أن تسهم في حل مشكلات اللغة العربية ال ارهنة، فهي أفكار جديرة بالاهتمام في إطار اللسانيات الاجتماعية خاصة، والثقافة العربية عامة، مما جعلنا نخصها بالعرض مختصرة في هذا المقال. لقد تطّرق في هذه المداخلة إلى جملة من القضايا ذات العلاقة بالدرس السوسيولساني، وأ ّصل لها انطلاقا من مرجعيته العقدية والثقافية، فأصبغ عليها الروح الإسلامية العلمية، حيث تناول من بين ما تناوله: مسألة الصلة بين اللغة العربية والقرآن الكريم وما يترتب عنها من واجبات على المسلمين والعرب خاصة نحو هذه اللغة للنهوض بها داخليا وخارجيا، كما تعّرض لكيفية النهوض باللغة العربية في هذا العصر المتداخل اللغات، وقّدم تصّوره للآليات اللازمة لذلك، حيث ذكر منها على سبيل المثال: ضرورة تفعيل العمل المعجمي العربي من جهة ووضع سياسات لغوية محكمة وهادفة تحمي هذه اللغة وتطّورها على غ ارر اللغات العالمية الأخرى.

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المحرمي, ز. ب. خ. (2005). الإباضية: تاريخ ومنهاج ومبادي. مكتبة الغبيراء.

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الاشوح, ص. (2005). السياسة الشرعية بين الجمهور والاباضية. مكتبة عين الجامعة. https://ebook.univeyes.com/116733

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عبد الله, ط. خ., & العثمان, ب. ع. ا. ع. (2005). العراق و الصراع في سلطنة عمان 1954-1957. مجلة دراسات تاريخية, 1(1), 131–142. https://www.iasj.net/iasj/article/59329

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Masmoudi Kchaou, S., Yaïch, C., & Yamoun, M. (2005). Evolution et morphodynamique des îles barrières et des flèches littorales associées à des embouchures microtidales dans le Sud-Est tunisien. Bulletin de l’Institut Scientifique, (27), 65–81.

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