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The aim of this article is to illustrate the process whereby certain Berber tribes during the eighth century A.D. substituted slaves from the Bilād al-Sūdān for Berber slaves from North Africa. From the outset, this conversion was influenced strongly, if not instigated, by Ibāḍī merchants until the slave trade became a predominantly Ibāḍī monopoly from the mid-eighth century onwards. The slave trade along the central Sudan route in particular provided the increase in the community's wealth and security, as well as the means for its establishment and expansion as a Muslim sect among diverse Berber tribes and, finally, as the origins for the subsequent, far-flung network of trans-Saharan trade.
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The purpose of this study is to explore the relationship between Christians and the IbadT of Oman, as a contribution to Christian-Muslim dialogue. The main focus is an assessment of the contribution offered in the past by the small missionary presence, and of the potential scope and areas of dialogue between the recent guest-worker Christian community, and their hosts - a Muslim country growing in international status. The thesis tells the story of a dynamic engagement in dialogue. The history, customs and beliefs of the country will be outlined, with particular emphasis on meeting points with Christian missionaries. The History of the Imams and Seyyids of Oman by SalTl bin Razlk, translated by CP. Badger and published in 1871, is the source of several more recent works consulted. The Journal of the Arabian Mission of the Reformed Church of America, Neglected Arabia/ Arabia Calling: 1892-1962 and the quarterly The Muslim World (from 1911) have been among other main sources. Some of the many books and articles by Samuel Zwemer have been read; he visited Muscat in Oman on several occasions - his brother Peter contracting a fatal illness while serving there. The IbadT believe their understanding of Islam to be close to that of the Prophet Muhammad; individual in faith, they fiercely claim to be orthodox in their interpretation of the Our'an and they are quick to speak out when they think Its essential tenets are being compromised. They can therefore perhaps afford to be relaxed when it comes to living alongside those who are not themselves Ibadi and are willing to listen to them with an open mind. Their courteous meeting with the Christians they welcome to their country offers clues in the wider field of Christian-Muslim relations.
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A revised diagnosis of the genus Saldula Van Duzee based upon synapomorphic characters of male genitalia and hemelytral pigmentation patterns is given. According to this concept ca. 55% of the species World-wide currently assigned to Saldula will have to be transferred to other genera. Several new characters are employed in the definition of species and species groups. The species attributable to the pallipes species group are listed and supplemented by a brief overview of the taxonomic relationships of the Old World species. Saldula luteola sp. n. is described from coastal salt marshes on the Island of Djerba, Tunisia. It mainly appears in extremely depigmented morphs unparalleled elsewhere in the Saldidae and likely constitutes a sister-species of S. sardoa Filippi. The conspicuous intraspecific variation in body size and hemelytral pigmentation in S. palustris (Douglas), the closest relative of the former species, is depicted and briefly discussed. The descriptive accounts are accompanied by numerous photographic illustrations of somatic and genital characters.</p></div></section>
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