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Pp. 10-14: this edition is based on a MS in the British Museum (Or. 2666). In K. Zinjibār, which has been printed in Cairo, the copyist, ʿAbdl. b. Muṣabbiḥ al-Ṣawwāfī, is considered the author of the MS. The MS of ʿAbdl. b. Muṣabbiḥ al-Ṣawwāfī, which was completed 5 Jum. I 1294/1877, was copied recently by Muḥ. b. Ḥasan al-Ramaḍānī, completed 16 Febr. 1405/10 Nov. 1984. It comprises 10 chapters on 30 pp. It was composed by al-Ṣawwāfī on the request of Sultan Barghash b. Saʿīd of Zanzibar and it is not much more than a list of the rulers of Kilwa, with a long introduction on Bayān al-ʿAql wa-Ādābihi. It is said in the MS that its original composer was born in Shawwāl 904/1499.
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It is a well-known fact that Libya is a country which has received very little serious study in the field of Islamic art and aroheaology. In Libya most research and study in art and archeaology has been centred on the Greek and Roman heritag+e$ and even the prehistoric era has received considerably more attention than the Islamic period. In the past ten years, howeverg excavations have been carried out in some Islamic sites both in the east and south of the country, yet so many other sites remain unexcavated and unsurveyed. The area of the Jabal Nafüsa is considered to be one of these important but neglected regions. The impetus behind this thesis, therefore, is to contribute to the present knowledge and it aims at paving the way for those who intend to go further by studying the remains of this area in greater detail. The other purpose of this thesis is to throw some light on some Islamic sites which should receive priority when carrying out excavations in the Jabal NaMsa. One obstacle that meets the scholar is to establish the historical background relative to the area of study. In the Jabal Nafüsa the historical information that we possess is scarce and sometimes obscure. This thesis contains an attempt to study the history of this area, especially concerning the first centuries of the Islamic era. Analogy and comparison were applied in order to form the historical background needed for studying some old Islamic monuments in the Jabal NafUsa. In chapters two, three and four, the emphasis is apparent on studying architecture and decorations. In the field of architecture a detailed study was applied to some Islamic remains in the area. These selected monuments reveal the variety of architectural features in the Jabal. Again comparative examples show the outaide influence on the Jabal and in addition architectural oharacteristics of local origin could be pointed out. The same method was followed when discussing the decorations which were found in some of the mosques mentioned. Comparison between these decorations and other similar dated examples made it possible to see the influence of other decorations found in different parts of the Islamic world. In chapter five the study of some mosques in Tmizda area has revealed new elements represented in the Christian and Roman influence on the Jabal. Chapter six is devoted to inscriptions which were found in various mosques in the Jabal Nafffsa. Comparative material helped in studying their style as well as suggesting an approximate date concerning the inscriptions of the Jabal. Finally this thesis could be considered as a humble attempt to illustrate some aspects of the Jabal Nafnsa, not only in respect to its importance in Islamic studies, but also in connection to other areas of study upon which some questions have been raised throughout the thesis.
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A kind of anthropological comparison between Jews and Ibāḍīs in Mīzāb. Shinar concludes: Mīzāb offers us an example of a rare coexistence of two ethnic-socio-cultural isolated groups of people, inequal in numbers and status, which have purely functional contacts. Living closely together, they present notable similarities, but also numerous and profound differences. The Ibāḍīs base their way of life on the Koran, the Tradition, and the Ibāḍī theology, jurisprudence and ethics, with a Berber-Zenati substrate; the Jews base theirs on the Talmudic and mystical biblical tradition, as well as on their ancient Mālikite, especially Moroccon, environment. Both groups, looking outwardly fossilized, have in them the germs of renewal, that orientate the Ibāḍīs towards an oriental renaissance, al-Nahḍa, and the reformism of the orthodox Salafiyya, while the other group, in their exodus, are directed towards Israel and France.
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Patterns and processes of post-war Tunisian migration are examined in this thesis from a spatial perspective. The concept of 'migration regions' proved particularly interesting in this context, highlighting the orderly character of internal migration Comparison of different taxonomic procedures for transforming interaction matrices not only illustrated the advantages and disadvantages of different clustering techniques, but also facilitated explanation of contemporary migration patterns The hypothesis of the 'mobility transition' provides an interesting yardstick against which trends in internal migration and other mobility characteristics may be measured Although the development of Tunisian migration resembles in some respects the pattern prescribed by the mobility transition hypothesis, it IS shown that it would be wrong to conclude that the evolution of Tunisian migration is a predetermined unilinear process International migration grew rapidly in importance to Tunisian job seekers in the late 1960s and early 1970s, becoming more important in some regions of Tunisia than out-migration to Tunis. Calculation of migration quotients for emigration to France and Libya shows that international movement of workers has been a highly selective process, not only with regard to migrant characteristics, but also with regard to regions of origin and destination. An attempt is made to explain the changing pattern of Tunisian emigration, and to identify elements of spatial order within the evolving emigration process migration both at the internal and international scale is closely associated with migrants aspirations for occupational and social mobility. An understanding of the complex relationships between these different forms of mobility is a prerequisite to meaningful migration planning. The thesis concludes by out ling the relevance to policy formulation of spatial analysis of migration and employment which the Tunisian government might adopt for migration and manpower planning,
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