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Abstracts

Boukous, A. (1989). Le berbère en Tunisie. In A. Youssi & A. Benhallam (Eds.), Langue et société au Maghreb: bilan et perspectives (pp. 143–150). Faculté des Lettres et des Sciences Humaines, Université Mohammed V. Fonds Martin Custers.

An estimated (1952, 1968) 1% of the Tunisian population is Berberophone, of whom 40% are located on the island of Jerba. [In 1989?] at Jerba, Berber speaking people live in Adjim, Guellala, Sadouikech, Elmai, Mahboubine and Sedghiane. Guellala is still completely Berberophone, in Sadouikech half of the population speaks Berber, in Adjim a third, and in Elmai several hundred persons.
Bono, S. (1988). Islam et politique coloniale en Libye. The Maghreb Review, 13(1–2), 70–76. Fonds Martin Custers.
Bono, S. (1988). La Libia nella “Revue du Maghreb” (1916-1918). Africa: Rivista trimestrale di studi e documentazione dell’Istituto italiano per l’Africa e l’Oriente, 43(1), 81–89. Fonds Martin Custers.

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Chikh, S. (1988). La mosquée et la noce à Beni Isguen. The Maghreb Review, 13(1–2), 3–18. Fonds Martin Custers.

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Wilkinson, J. C. (1988). The Omani and Ibāḍī background to the Kilwah Sīrah; the demise of Oman as a political and religious force in the Indian Ocean in the 6th/12th century. In A. K. Irvine, R. B. Serjeant, & G. R. Smith (Eds.), A Miscellany of Middle Eastern articles: in memoriam Thomas Muir Johnstone 1924-1983 (pp. 131–148). Longman. Fonds Martin Custers.

Pp. 131-132: in the MNHC there is an undated MS entitled al-Sīra al-Kilwiyya. This is a composite work made up of the following items: (i) what may be called the Kilwa Sīra proper, that is a piece of rhymed prose called al-Maqāma al-Kilwiyya by Muḥ. b. Saʿīd al-Qalhātī with a commentary by Rāshid b. ʿUmar ... b. al-Naẓar; (ii) Sīra by Abū ‘l-Mundhir Salma b. Muslim al-ʿAwtabī to ʿAlī b. ʿAlī al-Kilwī and his brother al-Ḥasan b. ʿAlī al-Kilwī; (iii) a chapter entitled Bāb fī ‘l-Tawḥīd wa-Tafsīrihi ʿalà Madhhab al-Muslimīn (from a book modelled on K. al-Firdaws) by ʿAbd al-Salām ... Saʿīd b. Aḥm. b. Muḥ. b. Ṣāliḥ; (iv) al-Qaṣīda al-Ḥimyariyya, by Nashwān b. Saʿīd al-Ḥimyarī (d. 573/1178) (see GAL I, 300 (364, ed. 1943) and S I, 527-8). In this article the first two works only will be examined. Discussion will concentrate on the Omani background of these documents, since this contribution is aimed at complementing a study that has been published in the International Journal of African Historical Studies which discusses the implications of these documents for East-African history (Wilkinson 1981).
Le Cour Grandmaison, C. (1987). Note sur la transmission des droits d’eau dans les oasis de la Sharqīya. In M. Gast (Ed.), Hériter en pays musulman: ḥabus, " lait vivant ", manyahuli (pp. 163–177). Centre national de la recherche scientifique. Fonds Martin Custers.
Piccinelli, G. M. (1987). [Review of Review : Cianferotti, Giulio: (1984) Giuristi e mondo accademico di fronte all’impresa di Tripoli. Milan: Giuffrè, 1984, (167 pp.). (Quaderni di Studi Senesi, raccolti da F. Liotta). ISBN 88.14.00356.4., by G. Cianferotti]. Oriente Moderno, 6(4–6), 135–137. Fonds Martin Custers.

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Khulayfāt, ʿAwaḍ Muḥammad. (1986). Ibāḍī political and administrative organisations in the stage of secrecy with special reference to North Africa. The Maghreb Review, 11(2–4), 79–85. Fonds Martin Custers.

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Dąbrowski, L. M. (1985). Quelques remarques sur l’activite des Roustemides au Maghreb Central dans le domaine de l’urbanisme. Rocznik Orientalistyczny, 43, 51–55. Fonds Martin Custers. http://dspace.uni.lodz.pl:8080/xmlui/handle/11089/16857

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Floor, W. (1985). A description of Masqat and Oman anno 1673 A.D./1084 Q. Moyen Orient et Océan Indien, 1–69. Fonds Martin Custers.

P. 1: in 1672 two merchants, representatives of the Dutch East Indies Company, drew up two rather detailed reports on the manner of government and trade in Masqat and Oman. The descriptive parts of their reports are appended here in translation, because they provide us with unique information on that part of the world, which hitherto was unknown. The reasons for drawing up the reports, the activities which led the Dutch to visit Masqat and those which resulted from these visits will be discussed in what follows and will cover the period between 1666 and 1676.
Ess, J. van. (1984). Yazīd b. Unaisa und Abū ʿĪsà al-Isfahānī: zur Konvergenz zweier sektierischer Bewegungen. In R. Traini (Ed.), Studi in onore di Francesco Gabrieli nel suo ottantesimo compleano (Vols. 1–2, pp. 301–313). Dipartimento di studi orientali. Fonds Martin Custers.

Yazīd b. Unaisa was an Ibāḍī who started a sectarian movement predicting a new religion, in which Muslims and Jews, and perhaps also Christians, would be absorbed. Abū ʿĪsà al-Isfahānī was a Jew who started a sectarian movement, in which Muḥammad was recognized as a prophet.
Scholz, F. (1984). Falaj-Oasen in Sharqiya, Inner-Oman. Die Erde, 115(4), 273–294. Fonds Martin Custers.

Summary: Little is known about the genesis and the spacial structure of the settlements in Inner-Oman, South-east Arabia. The present paper describes the situation of the settlements and oases in the central region of Inner-Oman by means of three case studies. The older oases and their villages show a more irregular spatial pattern than the younger ones, owing to the social-tribal structures of the settlers, their religious customs and the existing water laws. The existence of all oases in Inner-Oman depends upon an underground watercollecting-system, the so-called Falaj, which has been common throughout Inner-Oman since several centuries. On the Ḥārithī-oases al-Darīz, al-Qābil and al-ʿIzz; the Ḥajariyyūn-oases al-Mintirib, al-Ghabbī, Jāḥis, Shāhiq and Hawayah (Ḥawiyya).
Cuoq, J. (1983). Notes de lecture. Revue de l’Institut des Belles Lettres Arabes, 46(151), 135–140. Fonds Martin Custers.

French translation of pp. 517-518 of Ṭallāy’s edition of Darjīnī’s K. Ṭabaqāt al-Mashāyikh. (See Ṭallāy 1974). Translation of pp. 457-458 of Shammākhī’s K. al-Siyar. Translation from al-Bakrī’s K. al-Masālik wa’l-Mamālik. All three texts treat the conversion to Islam of the king of Mali.
Cuperly, P. (1983). ʿAqīdat Abī Sahl Yaḥyà/La ʿAqīda d’Abū Sahl Yaḥyà. Cahiers de Tunisie, (123–124), 55–119. Fonds Martin Custers.

Edition and translation. Arabic text pp. 41-47, an introduction (much the same as Cuperly 1979, 67-74); text of the ʿAqīda: pp. 48-69, 55-84; French translation of the ʿAqīda: pp. 70-94, 85-119.
Landau, J. M. (1983). An Arabic source for late Ottoman history. In J.-L. Bacqué-Grammont & P. Dumont (Eds.), Économie et sociétés dans l’empire ottoman (fin du XVIIIe-début du XXe siècle). Actes du Colloque de Strasbourg (1er-5 juillet 1980) (pp. 61–107). Centre national de la recherche scientifique. Fonds Martin Custers.

Arabic text and translation of a trip of al-Sayyid Ḥumūd b. Aḥm. b. Sayf al-Būsaʿīdī (MS in the British Library, MS Or. 8085/25). French abstract on p. 61. A preliminary report on this MS was published in Osmanlı Araştırmaları (Istanbul), I (1980), 133-136. Travel accounts written by local people can constitute important sources for the conditions of life in the Ottoman Empire. Such is the case with the MS Riḥlat al-Sayyid Ḥumūd b. Aḥm. b. Sayf al-Būsaʿīdī, written by an Arab Muslim from Zanzibar. It comprises 42 folios, 16,7x14 cm., 12 lines to each page. The literary Arabic in which the account is written is marred by errors of syntax, accidence and spelling and is interspersed with colloquialisms borrowed from the vernacular of Zanzibar. The author started out from Zanzibar on 26 Shawwāl 1288/8 Jan. 1872. He travelled first to the Ḥijāz to perform the Ḥajj. Then he visited Egypt, Palestine and Syria, reaching as far north as Damascus. Lastly, he returned to Beirut and sailed back to Port Said, where he spent fourteen days waiting for an Ottoman ship to take him home via Suez and Jeddah. Al-Būsaʿīdī is an alert traveller who realistically observes local customs, especially those related to religion. No less relevant, he has noted down a not inconsiderable number of data expressed in facts and figures. He also gives advice on how to travel.
Cuperly, P. (1982). ʿAqīdat Abī Sahl Yaḥyà/La ʿAqīda d’Abū Sahl Yaḥyà. Cahiers de Tunisie, 30(121–122), 41–94. Fonds Martin Custers.

Edition and translation. Arabic text pp. 41-47, an introduction (much the same as Cuperly 1979, 67-74); text of the ʿAqīda: pp. 48-69, 55-84; French translation of the ʿAqīda: pp. 70-94, 85-119.

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Ess, J. van. (1982). Early development of Kalām. In G. H. A. Juynboll (Ed.), Studies on the first century of Islamic society (pp. 109–123, 230–241). Southern Illinois University Press. Fonds Martin Custers.
Floor, W. (1982). First contacts between the Netherlands and Masqat or, a report on the discovery of the coast of Oman in 1666: translation and introduction. Zeitschrift Der Deutschen Morgenländischen Gesellschaft, 132(2), 289–307. Fonds Martin Custers.

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Talbi, M. (1982). Études d’histoire ifriqiyenne et de civilisation musulmane médiévale. Université de Tunis.

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Talbi, M. (1982). La conversion des Berbères au Khārijisme Ibādito-Sufrite et la nouvelle carte politique du Maghreb au IIe/VIIIe siècle. In Études d’histoire ifriqiyenne et de civilisation musulmane médiévale (pp. 13–80). Université de Tunis. Fonds Martin Custers.

In this article, after an explanation of Wilāya - Barā’a, Quʿūd - Khurūj, Shirā’ and Taqiyya/Kitmān in “la théologie politique” of the Khārijites, detailed opinions follow on the introduction of Khārijism in the Maghreb (mainly based on non-Ibāḍī sources; of Ibāḍī sources Le Tourneau 1960, Darjīnī: Ṭabaqāt and Shammākhī: Siyar are mentioned). Treating the introduction of Ibāḍism in the Maghreb, al-Rabīʿ b. Ḥabīb’s Musnad or al-Jāmiʿ al-Ṣaḥīḥ in the redaction of Warjlānī is being discussed (with on page 37 note 2 a discussion of Massignon 1938). Then follow descriptions of the Berber kingdoms of Tāmasna, Tlemcen, the region of Tripoli, Sijilmāsa, Tāhart and Kairouan.

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