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"The Umayyad World encompasses archaeology, history, art and architecture, and the study of manuscripts and documents of the Umayyad era (644-750 CE). This era was formative both for world history and for the history of Islam. Subjects covered in detail in this collection include regions conquered in Umayyad times, ethnic and religious identity among the conquerors, political thought and culture, administration and the law, art and architecture, the history of religion, pilgrimage and the Qur'an, and violence and rebellion. Close attention is paid to new methods of analysis and interpretation, including source critical studies of the historiography and inter-disciplinary approaches combining literary sources and material evidence. Scholars of Islamic history, archaeologists and researchers interested in the Umayyad Caliphate, its context and influence on the wider world, will find much to enjoy in this volume"--
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Khārijite resistance to Umayyad authority during the caliphate of Muʿāwiya b. Abī Sufyān (r. 661–680) is represented in detail in the works of the early Muslim scholars Aḥmad b. Yaḥyā al-Balādhurī (d. c. 892) and Muḥammad b. Jarīr al-Ṭabarī (d. 923). While the Khārijites are overwhelmingly depicted by both authors as religious fanatics whose excessive piety caused widespread bloodshed and who thus should be condemned, a closer look reveals that Khārijites serve specific and distinct narrative purposes: al-Balādhurī uses them mainly to illustrate Umayyad tyranny, while al-Ṭabarī addresses the consequences of Khārijite revolts for communal and imperial stability. The latter's work is also marked by a dichotomy between activist and quietist Khārijism, implying that al-Ṭabarī is not so much opposed to Khārijism as a set of “heretic” religious ideas, but rather to its violent expression of politico-religious opposition.
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