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Turki, B. (1987). British policy and education in Zanzibar 1890-1945 [PhD, University of Exeter]. https://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.379672

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Dalziel, N. R. (1989). British maritime contacts with the Persian Gulf and Gulf of Oman 1850-1900. [PhD]. University of Lancaster.

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Eickelman, D. F. (1984). Kings and People: Oman’s State Consultative Council. Middle East Journal, 38(1), 51–71. http://www.jstor.org/stable/4326727

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Aguade, J. (1986). Some Remarks about Sectarian Movements in al-Andalus. Studia Islamica, (64), 53. https://doi.org/10.2307/1596046

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Gulick, J. (1984). [Review of Review: Sohar: Culture and Society in an Omani Town. FREDRIK BARTH. Baltimore: Johns Hopkins University Press, 1983. viii + 264 pp., photographs, figures, references, index. $24.50 (cloth)., by F. Barth]. American Ethnologist, 11(2), 405–406. http://www.jstor.org/stable/643879

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Valensi, L., Udovitch, A. L., & Pérez, J. (1984). Juifs en terre d’Islam: les communautés de Djerba. Ed. des Archives contemporaines.
Valensi, L. (1986). From sacred history to historical memory and back: The Jewish past. History and Anthropology, 2(2), 283–305.
Akyol, T. (1988). Hâricı̂lik ve Şı̂a: İslam’da devrimciliğin sosyolojik kaynakları. Kubbealtı Neşriyâtı.

[The sociological causes of the Khariji and Shi'i revolutions in Islam].
Brogan, O. (1980). Hadd Hajar, a clausura in the Tripolitanian Gebel Garian south of Asabaa. Libyan Studies, 11, 45–52. https://doi.org/10.1017/S0263718900008542

In the Gebel Garian, about 20 kilometres south of Asabaa, the map-makers of 1964 indicated an ancient wall (Fig. 1) called Hadd Hajar (i.e. wall of stone) running south-west for six kilometres from Ras al Tays al Abyad (858 m; the Hill of the White Goat) on which stood a watch tower, to Ras al Said (764 m). The country crossed by Hadd Hajar is about 690-730 m above sea-level with a gently-undulating surface constituting a fairly open and level valley. The hills are covered with esparto-grass. On the west the Wadi Wamis winds among closely-set hills while, in the north-east, the wall is carried for a further three quarters of a kilometre across a narrow valley from Ras al Tays al Abyad to another hill Ras al Saqifah. An old track comes southwards down this valley flanked on the east side by a barrier of hills over 800 m high. Where the track crosses the wall there is a Roman building (Gasr al Saqifah) with traces of an archway for people and flocks to pass through. Two kilometres to the south is an old cistern (Majin Saqifah) presumably Roman. Beyond, the track continues about 25 kilometres to a large well, Bir al Shaqaykah (Sceghega), after which it is another 28 kilometres south-eastwards to Mizdah on the Wadi Sofeggin.

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Elmasri, F. H. (1987). Sheikh Al‐amin Bin Ali Al‐mazrui and the Islamic intellectual tradition in East Africa. Institute of Muslim Minority Affairs. Journal, 8(2), 229–237. https://doi.org/10.1080/02666958708716033

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Costa, P. M. (1989). Historical interpretation of the territory of Muscat. In P. M. Costa & M. Tosi (Eds.), Oman studies: papers on the archaeology and history of Oman (pp. 91–117). Istituto italiano per il Medio ed Estremo Oriente. Fonds Martin Custers.
أبو العلا, م. ط. (1980). [Review of عمان في القرن العشرين, by J. E. Peterson]. مجلة دراسات الخليج والجزيرة العربية, 6(22), 143–159. https://doi.org/10.34120/0382-006-022-009

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Zemni, M. (1989). Mythologie et symbolisme dans la tradition ibadite à Basra [Mémoire de DEA, Université de Paris 8]. Fonds Pierre-Philippe Rey.

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Paskoff, R. (1980). Remarques sur les causes et remède de l’érosion des plages à Djerba. In Assidje, Office national du tourisme tunisien, & Association des géographes tunisiens (Eds.), Colloque environnement et érosions littorales à Djerba (pp. 1–6). Société Nationale de Mise en valeur du Sud.
Alawar, M. A. (Ed.). (1983). A Concise bibliography of northern Chad and Fezzan in southern Libya. Arab Crescent Press.
Johnston, R. H. (1984). An abandoned pottery at Guellala on the Island of Djerba, Tunisia: a hermeneutic approach to ethno archaeology. In P. M. Rice (Ed.), Pots and potters: current approaches in ceramic archaeology. University of California.
Lewis, B. (1986). On the Quietist and Activist Traditions in Islamic Political Writing. Bulletin of the School of Oriental and African Studies, 49(1), 141–147.

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ʿUmānī, H. b. S. b. T. b. Ṣāliḥ b. ʿArrāba al-. (1984). Dīwān Jawāhir al-Sulūk fī Madā’iḥ al-Mulūk wa-Tasliyat Ḥuzn al-ʿĀshiq al-Mahlūk (D. Sallūm, Ed.; 3rd ed.). Ministry of National Heritage and Culture. Fonds Martin Custers.

His father was Saʿīd b. Thānī b. Ṣāliḥ b. ʿArrāba. This edition is based on a copy (Muswadda) of a MS; both the original MS and its copy were written by the author himself; the copy of the original was copied 1342/1923-4

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Būsaʿīdī, H. b. B. al-. (1985). Dīwān al-Sayyid Hilāl b. Badr al-Būsaʿīdī (M. ʿAlī al-Ṣulaybī, Ed.). Ministry of National Heritage and Culture.

University Library Leiden, 8251 E 16. Photocopy of Taqrīẓ bi-Qalam Faḍīlat al-Shaykh Sālim b. Ḥamūd al-Siyābī (pp. 5-6), the introduction on the life and work of the author by the editor (pp. 7-31).*

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رميض, غ. م. (1988). معركة تحرير مسقط. الوثيقة, 6(12), 104–117. Fonds Martin Custers.

The conquest of Muscat from the Portuguese in 1648.

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