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Sassine, G. (Ed.). (2019). Ces femmes qui ont marqué l’histoire d’Oman. In La femme omanaise sur le chemin de la parité (pp. 77–78). L’Harmattan.
Sassine, G. (Ed.). (2019). Le rôle des femmes dans les différents métiers et professions. In La femme omanaise sur le chemin de la parité (pp. 75–76). L’Harmattan.
Sassine, G. (Ed.). (2019). Oman: les femmes pionnières. In La femme omanaise sur le chemin de la parité (pp. 67–74). L’Harmattan.
Conway-Mouret, H. (2019). La femme omanaise dans le sens de l’histoire. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 61–64). L’Harmattan.
Joxe, P. (2019). Je demande à mon gouvernement de tirer parti de l’expérience du Sultanat d’Oman dans le domaine de la tolérance et des droits des femmes. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 57–60). L’Harmattan.
Zibaoui, O. (2019). La femme omanaise entre héritage et modernité. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 49–56). L’Harmattan.
Sharji, S. M. al-. (2019). Oman : une expérience migratoire et brassage de cultures. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 41–48). L’Harmattan.
Lawati, S. al-. (2019). La femme dans le processus omanais de développement. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 23–40). L’Harmattan.
Médevielle, P. (2019). L’égalité est un tournant sociétal progressif. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 21–22). L’Harmattan.
Rawas, I. al-. (2019). Il y a 6000 ans, une femme, la reine Shamsa, a dirigé Oman ? In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 19–20). L’Harmattan.
Bockel, J.-M. (2019). Oman, un exemple positif d’application du droit de la femme. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 15–18). L’Harmattan.
Crouzet, G. (2019). A Second “Fashoda”? Britain, India, and a French “Threat” in Oman at the End of the Nineteenth Century. In J. R. Fichter (Ed.), British and French Colonialism in Africa, Asia and the Middle East: Connected Empires across the Eighteenth to the Twentieth Centuries (pp. 131–150). Springer International Publishing. https://doi.org/10.1007/978-3-319-97964-9_7

In the 1890s, France made a “comeback” in Oman and in the Western Indian Ocean that took various forms: the “Muscat French dhows” in the Western Indian Ocean and the Muscat coaling station manifest this renewed French imperialism. However, this reiterated French presence in Oman was a source of growing tensions between France and Britain just as London and Paris had begun the negotiations for the signature of the Entente Cordiale. This chapter highlights an episode that challenged the Franco-British rapprochement: the coaling-station affair. This chapter argues that this affair almost led to a new “Fashoda” in the sea of Oman. Resolved at France’s expense, this affair stands as an illustration of the strategic importance of Oman and the Gulf during the age of New Imperialism and of British India’s political autonomy from London.

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Sudairi, M. T. al-. (2023). Sino-Omani relations. In J. Fulton (Ed.), The Routledge handbook of China - Middle East relations (pp. 205–223). Routledge.

"This handbook brings together a mix of established and emerging international scholars to provide valuable analytical insights as to how China's growing Middle East presence affects intra-regional development, trade, security, and diplomacy. As the largest extra-regional economic actor in the Middle East, China is the biggest source of foreign direct investment into the region and the largest trading partner for most Middle Eastern states. This portends a larger role in political and security affairs, as the value of Chinese assets combined with a growing expatriate population in the region demand a more proactive role in contributing to regional order. Exploring the effect of these developments, the expert contributors also consider the reverberations in great power politics, as the U.S.A., Russia, India, Japan, and the European Union also have considerable interests in the region. The book is divided into four sections: historical and policy context state and regional case studies trade and development international relations, security and diplomacy"--
Bendjaballah, S., & Ségéral, P. (2022). Quadriliterals and “quinqueliterals” in Omani Mehri. In G. Castagna & L. Edzard (Eds.), South Arabia: Old Issues, New Perspectives: Proceedings of the Workshop at the University of Erlangen-Nürnberg on December 19, 2019 (pp. 9–38). Harrassowitz Verlag.
Hosni, M. al-. (2022). Black magic and djinn in Omani literature: examining the myths and reality. In H. A. I. Elzembely & E. E.-D. Aysha (Eds.), Arab and Muslim Science Fiction: Critical Essays (pp. 185–193). McFarland & Co Inc.
Pavan, A. (2021). Husn al-Baleed, a mediaeval fortified castle along the Omani coast: preliminary results from the 2016-2017 excavations. In C. Darles, L. Khalidi, & M. Arbach (Eds.), Contacts between South Arabia and the horn of Africa, from the Bronze age to Islam: in honor of Rémy Audouin (pp. 269–278). Presses universitaires du Midi.
Baabood, A., & Baabood, A. (2020). Omani and Qatari Roles in the Yemen Crisis. In S. W. Day & N. Brehony (Eds.), Global, Regional, and Local Dynamics in the Yemen Crisis (pp. 165–178). Springer International Publishing. https://doi.org/10.1007/978-3-030-35578-4_11

The gradual armed takeover of Yemen, beginning with the capture of Sanaa, in September 2014 by Houthi rebels and supporters of ex-President Ali Abdullah Saleh overthrew the internationally recognized government of President Hadi. On March 26, 2015 a Saudi-led coalition, including several regional countries, intervened militarily in “Operation Decisive Storm” to thwart the Iranian-backed Houthi expansion and restore Hadi to power. The coalition included all GCC (Gulf Cooperation Council) states except Oman, which stayed out of the conflict for both domestic and foreign policy reasons, calling for a peaceful resolution of the conflict. Qatar took part in the coalition until it was excluded following the eruption of a diplomatic dispute with its immediate neighbors on June 5, 2017. Qatar joined Oman in seeking a peaceful settlement of the Yemeni dispute while extending diplomatic and humanitarian assistance, which was perceived by the Saudi-led coalition as interference in the conflict.

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Gooding, P. (2020). The Ivory Trade and Political Power in Nineteenth-Century East Africa. In M. Chaiklin, P. Gooding, & G. Campbell (Eds.), Animal Trade Histories in the Indian Ocean World (pp. 247–275). Springer International Publishing. https://doi.org/10.1007/978-3-030-42595-1_9

This chapter analyses ivory consumption and trade in the context of shifting political power in nineteenth-century East Africa. It firstly describes how increased demand for ivory and ivory products in the wider Indian Ocean World, Europe, and North America contributed to a decline in ivory’s ownership, usage, and display in East Africa. It then examines the nature and construction of Omani and coastal East African communities in East Africa’s interior to show how political power became increasingly tied to access and control the ivory trade. In nineteenth-century East Africa, ivory was transformed from a product with significant symbolic capital to one whose history was increasingly shaped by capitalistic forces.

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Hashim, A. al-, & Khatri, H. al-. (2024). Souk Mutrah: A Hub for Cultural Exchange in the Gulf of Oman. In N. Hamza (Ed.), Architecture and Urban Transformation of Historical Markets: Cases from the Middle East and North Africa. Routledge.
Chatty, D. (2023). Contestation and Co-optation in the Desert Landscapes of Oman. In M. E. Limbert & N. Fuccaro (Eds.), Life Worlds of Middle Eastern Oil: Histories and Ethnographies of Black Gold (pp. 328–353). Edinburgh University Press. https://www.cambridge.org/core/books/life-worlds-of-middle-eastern-oil/contestation-and-cooptation-in-the-desert-landscapes-of-oman/B57A9C9979A869D0018D6009B9370C56

Mobile peoples in the Middle East and elsewhere in the world have faced enormous pressure throughout the twentieth and twentieth-first centuries to change their way of life, to settle down and remain in one place. The notion that a settled existence is more modern than a mobile one continues to dominate expert thinking as a continuation of late nineteenth-century social evolutionist theories of the progress of civilisation. Most of the modern nation-states of the Middle East have approached their mobile pastoral peoples with a determined view to making them stay put in one place and give up their pastoral subsistence livelihoods. Settlement schemes, it was assumed, would assure political and economic control over these difficult-to-emplace-and-control peoples. The development aid efforts, both bi-lateral and international, throughout the twentieth century followed these same biases and were designed to make mobile or nomadic peoples ‘modern’, using principles developed during the colonial era such as terra nullius, which declared all land not held privately as empty, and thus belonging to the state so that it could be disposed of or developed as the state wished. By the end of the twentieth century, most pastoral peoples’ grazing lands had been expropriated and sed-entarisation schemes of one sort or another were the mechanisms of choice. Pastoral peoples in Oman, however, had some success in challenging the notion of terra nullius in the deserts of the country. A younger generation of ‘citizen’ herders have been able to parlay further multinational oil industry intervention to support their continued mobility in the deserts of Oman and subsistence pastoral livelihoods.I begin the chapter with a brief examination of the ways in which mobile pastoral communities in the Middle East have faced and then navigated around government land expropriation and sedentarisation efforts to create multi-resource livelihood successes without always being forced to settle. I then examine the situation in Oman, where a more ‘enlightened’ state policy regarding settlement was enacted and where oil concerns have been paramount. Determined to provide social benefits to its mobile pastoral communities without forcing them to settle, the government of Oman extended basic services to these communities late into the twentieth century.

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