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Résumés

قوجة, م. (2013). جربة أجيم تحتفي بالباحث الجيلاني بن الحاج يحيى. In Séminaire Jilani Bel Haj Yahia - personnalités Djerbiennes (1ère édition) = ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الأولى) (pp. 7–8). Association pour la Sauvegarde de l’île de Djerba.
Elkateb, F. (2017). Jilani Ben Haj Yahia, ou l’art et la manière de partager la culture. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 42–43). جمعية صيانة جزيرة جربة.
بن الحاج يحيى, ا. (2017). الجيلاني بن الحاج يحيى و... تحية الى الدكتور محمد العيلاوي. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 37–41). جمعية صيانة جزيرة جربة.
عبد العاطي, ي. (2017). الأديب الجيلاني بن الحاج يحيى: كل أثر أدبي وفني هو مرأة عصره. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 30–36). جمعية صيانة جزيرة جربة.
الحمروني, أ. (2017). مقامات الجيلاني. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 23–29). جمعية صيانة جزيرة جربة.
الأسود, ع. ا. (2017). الأستاذ الجيلاني بن الحاج يحيى والخطة القومية لمحو الأمية والتربية الإجتماعية 1965-1970. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 20–22). جمعية صيانة جزيرة جربة.
إبراهيم, ع. ا. (2017). نشاط الجيلاني بن الحاج يحيى في الجمعيات والمنتديات: كيف نشأت الجمعيات. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 13–19). جمعية صيانة جزيرة جربة.
بن مهني, ا. (2017). من منا لم يعرف الجيلاني بن الحاج يحيى؟. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 11–12). جمعية صيانة جزيرة جربة.
الكاتب, ف. ا. (2017). الجيلاني بن الحاج يحيى أو القدرة والإبداع في تقاسم المعرفة (ن. قوشة-القاضي, Trans.). In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (p. 10). جمعية صيانة جزيرة جربة.
قوجة, م. (2017). سيرة المرحوم الجيلاني بن الحاج يحيى. In ف. ع. ا. القاضي (Ed.), ملتقى الجيلاني بالحاج يحيى لأعلام جربة (الدورة الثانية) (pp. 6–9). جمعية صيانة جزيرة جربة.
Bouali, H. (2024). La bataille de Ṣiffīn dans le Taʾrīkh al-rusul wa-l-mulūk d’al-Ṭabarī. Un événement au prisme du jihad et de la fabrique des héros. In S. Denoix & S. Diab-Duranton (Eds.), Représentations et symbolique de la guerre et de la paix dans le monde arabe (pp. 203–228). Institut français d’archéologie orientale.
Powers, D. S., Tagliacozzo, E., & Limbert, M. E. (Eds.). (2023). British Rule and Omani Marriage in Colonial Zanzibar. In Islamic Ecumene: Comparing Muslim Societies (pp. 57–66). Cornell University Press. https://www.jstor.org/stable/10.7591/j.ctv36cj7w3

On October 15, 1912, a little over twenty years after Zanzibar was declared a British protectorate, Theodore Burtt, a Christian missionary in Pemba, a sister island to Zanzibar, sent a letter to the British consul general in Stone Town, Zanzibar’s capital. The letter addressed two concerns: how to manage marriage among “native” Christian converts and whether the marriages conducted by the mission were valid under “Mohammedan law” (ZNA AB 30/7). But the main concern of the mission, according to the letter writer, was that the “present lawless promiscuous cohabitation between the sexes, and separation again, often for trifling causes and...

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Eagleton, C. (2019). Currency as Commodity, as Symbol of Sovereignty and as Subject of Legal Dispute: Henri Greffülhe and the Coinage of Zanzibar in the Late Nineteenth Century. In S. Serels & G. Campbell (Eds.), Currencies of the Indian Ocean World (pp. 113–140). Springer International Publishing. https://doi.org/10.1007/978-3-030-20973-5_6

This chapter considers silver and copper coins issued for Zanzibar in the l880s in the name of Sultan Barghash. Minted in Belgium by a syndicate led by the French merchant Henri Greffülhe, these coins became the subject of a legal dispute involving Great Britain which was settled by international arbitration. Eagleton argues that these coins are more than just a numismatic curiosity and that this case study can be a way of understanding changing and competing ideas of sovereignty, connected to legal and territorial disputes during this critical period in East African history. The chapter ends by showing that this symbolic power of money endures, since Zanzibaris still saw these coins symbols of the Sultan’s sovereignty in the 1930s, after the island had been under British rule for more than 40 years.

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Goswami, C. (2019). Coffee Mocha: From the Highlands of Yemen to Surat, Muscat, and Mandvi. In E. A. Alpers & C. Goswami (Eds.), Transregional Trade and Traders: Situating Gujarat in the Indian Ocean from Early Times to 1900 (pp. 239–268). Oxford University Press. https://doi.org/10.1093/oso/9780199490684.003.0010

The second half of the eighteenth century, witnessed a boom in the trade in coffee in Mocha and Muscat. The Kachchhis traders of Mandvi and Surat based traders were central to this trade. The shifts and circumstances of the eighteenth century disturbed the control and Surat was forced to lose the premier position in coffee supply. The considerable coffee trade was diverted to Muscat in the eighteenth century. Concurrently, the Sultans were running into political expansion and risked considerable resources. Kachchhi merchants in Muscat were stressed to contribute. This necessitated the fortune making enterprise through the lucrative commodity trading. The opportunity to import Mocha coffee and re-export them to destinations in the neighbourhood of Oman was, thus, the outcome. This chapter takes us to the understanding that how the circulation of a single commodity empowered the transregional trade routes not only with the significant volume of trade but also facilitated the flow of specie and profit through various channels.

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Allen, Jr, C. H. (2019). Ratansi Purshottam, the Gujaratis of Muscat, and the Global Connectivity of Indian Ocean Transregional Markets. In E. A. Alpers & C. Goswami (Eds.), Transregional Trade and Traders: Situating Gujarat in the Indian Ocean from Early Times to 1900 (pp. 269–284). Oxford University Press. https://doi.org/10.1093/oso/9780199490684.003.0011

This chapter provides a case study of the career of Seth Ratansi Purshotam to demonstrate the role of Gujarati Banyans of Muscat, Oman in linking that port’s transregional commercial network of India, the Persian Gulf, and East Africa to the global market. Ratansi, a native of Mandvi, Kachhch, began his career as a clerk in his uncle’s shop in 1857, opened his own shop in 1867, and by the 1880s until his death in 1904 was one of the leading importers/exporters and money lenders of Muscat and a principal financier of the government of Oman as the customs farmer. During that period Ratansi joined with other Banyan, Khoja, and Arab merchants to expand and strengthen direct contacts with European and American commercial outlets for the export of Omani products, especially dates, and the import of Western manufactured consumer goods, most notably arms and ammunition.

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Ghazal, A. N. (2018). Omani fatwas and Zanzibari cosmopolitanism: modernity and religious authority in the Indian Ocean. In C. Kersten (Ed.), The Fatwa As an Islamic Legal Instrument: Concept, Historical Role, Contemporary Relevance (Vol. 2, pp. 151–166). Gerlach Press.
Sassine, G. (Ed.). (2019). La femme omanaise au Conseil d’Etat: une participation efficiente dans le processus de développement. In La femme omanaise sur le chemin de la parité (pp. 95–112). L’Harmattan.
Kharusi, S. al-, & Kharusi, S. al-. (2019). La femme dans les instances dirigeantes du Sultanat, au parlement et dans les conseils municipaux. In G. Sassine (Ed.), La femme omanaise sur le chemin de la parité (pp. 88–94). L’Harmattan.
Sassine, G. (Ed.). (2019). La condition de la femme à Oman: faits et chiffres. In La femme omanaise sur le chemin de la parité (pp. 82–87). L’Harmattan.
Sassine, G. (Ed.). (2019). La femme dans les lois omanaises. In La femme omanaise sur le chemin de la parité (pp. 79–81). L’Harmattan.

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