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In this essay, Ersilia Francesca reviews scholarship on Ibāḍī law, an understudied and marginalized subfield of Islamic legal history. She argues that recent scholarship in Ibāḍī law has demonstrated that Schact was mistaken to dismiss Ibāḍī jurists as outliers who adopted Sunnī legal norms with only a few tweaks. To the contrary, studying Ibāḍī law as a view of Islam "from the edge," she contends, enables a fuller picture of the multi-faceted process of Islamic law’s emergence. She further offers a periodization for the study of Ibāḍī jurisprudence in three chronological stages: a formative stage in Basra, an intermediate stage generated by Ibāḍī travels to Oman and the Magreb, ending in "a stage of maturity."
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Oman’s role in facilitating the conclusion of the Iran-P5+1 nuclear deal in November 2013 and its announcement a few weeks later that it would not join a proposed Gulf union can be understood within a recent history of conciliatory efforts intended to promote negotiated solutions to regional crises. Oman has always perceived political instability in the Gulf and West Asia as a factor threatening the country’s own internal stability. This perception of political vulnerability also explains the sultanate’s determination to prevent foreign actors from interfering in its internal affairs. The price for this independent foreign policy towards its neighbours has been the country’s unquestioned political and military dependence on Britain and the U.S. Given Oman’s strategic importance to the security of the entire Gulf, controlling as it does the Strait of Hormuz, through which approximately one-third of the world’s seaborne trade in crude petroleum passed in 2013, Britain and the U.S. have shared Muscat’s aversion for any disruption of its internal status quo and wish to prevent any contamination of Omani territory by unwanted foreign influence.
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Hemmelige samtaler mellom Iran og USA startet i Oman i mars 2013. Disse beredte grunnen for atomvåpenavtalen «Joint Plan of Action» som ble inngått 24. november i fjor mellom stormaktene og Iran. Gjennom å føre en utenrikspolitikk rettet mot å vedlikeholde gode relasjoner med sine naboer, har Oman lenge stått for et stille diplomati i høflighetens og diskresjonens ånd. Andre karakteristiske trekk ved Omans utenrikspolitikk er toleranse, dypt rotfestet pragmatisme og en aversjon mot sekterisk og ideologisk konflikt. Og i motsetning til enkelte andre arabiske regjeringer, er Oman ikke redd for Iran. Denne artikkelen er skrevet av Jeremy Jones, som driver et strategisk analysebyrå i Oxford, Storbritannia. Han er også Senior Associate Member på Oxford Centre for Islamic Studies, Senior Fellow for internasjonale relasjoner ved National Council for US Arab Relations i Washington DC og Research fellow på Dubai School of Government. Han er forfatter (sammen med Nicholas Ridout) av boken Oman, Culture and Diplomacy, utgitt av Edinburgh University Press (2012).
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