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Résumés

Ben Yahyaten, S. (1983). Les Ibadites du Sud tunisien du 3e/IXe au 6e/XIIe siècles [Mémoire de DEA]. Université Paris 1.

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Basser, H. W. (1995). [Review of Mishna Tractate Shevi it in the Reading-Tradition of Three Communities by Ktzia Katz, by K. Katz]. Journal of the American Oriental Society, 115(3), 521.
Holsinger, D. C. (1980). Migration interne et classes moyennes en Algérie : le cas des Mozabites. In A. Zghal (Ed.), Les Classes moyennes au Maghreb: ouvrage collectif (pp. 369–388). Centre national de la recherche scientifique. Fonds Martin Custers.
Földessy, E. (1995). Le lait de l’homme, de la femme et de l’ogresse; idéologie masculine et pratique féminine de la parenté de lait dans le monde arabo-musulman (l’exemple du M’Zab) [Mémoire de DEA]. Université Paris 10.
Chaperon, A. (1962). La communauté Mozabite, entité politique et économique du Sahara français (No. 2623; p. 146). Centre des hautes études sur l’Afrique et l’Asie moderne.
Hinds, M. (1971). Kûfan Political Alignments and their Background in the Mid-Seventh Century a.d. International Journal of Middle East Studies, 2(4), 346–367. https://doi.org/10.1017/S0020743800001306

The period of the so-called Patriarchal Caliphs continues to be rich with questions which can be investigated only with material which often seems less than adequate. Among the more intriguing questions are those connected with the rôle of Kûfa and the emergence there of the political alignments with which representatives both of the early Umayyad caliphs and of the anti-caliph Ibn al-Zubary had later to deal, viz. the Khawârij, the Shi'a and the tribal ashrâf. The remarks in this article are intended to present a broad picture of conclusions reached in a more detailed study of the formation of these political alignments – conclusions which are based on evidence contained in the earliest Islamic historical sources available to us, notably those of al-Balâdhurî, al-Tabarî, Ibn Sa'd, Ibn A'tham al-Kûfî, Khalîfa b. Khayyât and Nasr b. Muzâhim al-Minqarî.

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Hinds, M. (1972). The Murder of the Caliph ’Uthmân. International Journal of Middle East Studies, 3(4), 450–469. https://doi.org/10.1017/S0020743800025216

The murder of ‘Uthmân was an important turning-point in Islamic history, and the story of how opposition in the provinces, particularly Egypt, combined with opposition at Medina itself and brought about the Caliph's death has been repeated many times. Accounts in sources such as al-Tabarî's History and al-Balâdhurîs Ansâb al-ashrâf bring together much transmitted detail concerning this dénouement. Caetani's monumental Annali dell'Islam serves as an extensive compilation of such detail, and Wellhausen, Levi Delia Vida, Gibb, Veccia Vaglieri and Petersen are only some of the other modern scholars who have commented on the event. Perhaps Professor Gibb best expresses the current view of the background to it in his thought-provoking article entitled ‘An interpretation of Islamic history’, where he sees in the caliphate of 'Uthmân a conflict between two main parties, the Meccans and the ‘tribesmen’. He points out that the Meccan merchants had been swift to seize the opportunities of wealth which arose in the immediate post-conquest phase, and goes on to say that in the course of 'Uthman's caliphate there arose at Medina ‘growing resentment at the rapid affirmation of Meccan political control… and the economic exploitation of the empire. Open discontent was first expressed by several religious personalities, whose conscience was shocked by the worldliness and grasping materialism displayed in the name of Islam. But these only provided a rallying-cry and a cloak for the material grievances of the tribesmen and Medinians, who swung into line behind them.’ Gibb therefore sees a total of four alignments, of which the Meccans and the tribesmen were the main parties, while the Medinans and the so-called religious party were secondary in importance.

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Hinds, M. (1971). The Banners and Battle Cries of the Arabs at Ṣiffīn. Al-Abhath, 24(1–4), 3–42. https://findit.library.yale.edu/images_layout/view?parentoid=15511409&increment=152

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Gabrieli, F. (1943). La Poesia Ḫārigita Nel Secolo Degli Omayyadi. Rivista degli studi orientali, 20(3/4), 331–372. http://www.jstor.org/stable/41863973

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Guidi, M. (1945). Sui Ḫārigiti. Rivista degli studi orientali, 21(1), 1–14. Fonds Martin Custers.

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Levi Della Vida, G. (1946). Michelangelo Guidi (19 marzo 1886-15 giugno 1946). Rivista degli studi orientali, 21(2–4), 257–270. https://www.jstor.org/stable/41864011

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Bombaci, A. (1946). Le fonti turche della battaglia delle Gerbe (1560). Rivista degli studi orientali, 21(2–4), 189–218. https://www.jstor.org/stable/41864004

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النعيمي, س. (1967). ظهور الخوارج. مجلة المجمع العلمي العراقي, 15, 10–38. Fonds Martin Custers. https://archive.alsharekh.org/Articles/65/12480/245033

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Obermann, J. (1935). Political Theology in Early Islam: Ḥasan Al-Baṣrī’s Treatise on Qadar. Journal of the American Oriental Society, 55(2), 138. https://doi.org/10.2307/594438

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Petersen, E. L. (1958). ʿAlī and Muʿāwiah: The rise of the Umayyad caliphate 656-661. Acta Orientalia, 23, 157–196. Fonds Martin Custers. https://doi.org/10.5617/ao.5297

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Ṣāliḥī, ʿAzmī al-. (1975). The society, beliefs and political theories of the kharijites as revealed in their poetry of the Umayyad era. [PhD, SOAS University of London]. https://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.447653

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Ayoub, A. (1991). 100 jeux traditionnels du sud de la Tunisie. In A. Ayoub (Ed.), Jeu et sports en Méditerranée: actes du Colloque de Carthage 7-8-9 novembre 1989 (pp. 13–54). Alif.
Cuperly, P. (1984). Atfiyas (Muhammad b. Yusuf b. Isa b. Salih b. Ismail). In Dictionnaire biographique de l’Algérie (1830-1962) (Vol. 2, pp. 5–9). Association de recherche pour un dictionnaire biographique de l’Algérie.
Suter, K. (1966). Ouargla heute. Geographica Helvetica, 21(2), 63–68.
Suter, K. (1960). Tihert und Sedrata. Bemerkungen zu zwei ibaditischen Ruinenstätten Algeriens. Regio Basiliensis, 1(2), 264–272.

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