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The digitization of archives is usually approached from the starting point of the physical archives, looking toward the end user experience. Libraries give figures for how much of their collections they have digitized, yet assessing the extent of digitization in a given archive or library tells only part of the story. Beyond the perspective of the archivist—who is concerned with the progress so far made in digitizing a given collection—is the interest of the user investigating Ibadism online, a user who may be an Arabic-speaking student or English-speaking scholar, and many in between. As such, a review of the online experience for this user is desirable. This paper first contextualizes Ibadi studies in the larger movement towards mass digitization of libraries and then investigates on a more general level the state of Ibadism online, from the perspectives of the researcher and student. Rather than a catalog of what sources have been digitized, this paper surveys the Ibadi materials currently available online filtered by their ease of use and discovery. I break the field of Ibadi studies online into two main groups: digitized Ibadi sources, such as those by classical authors and modern scholars, from both official outlets and informal sharing sites, and religiously-oriented sites where Ibadi Muslims communicate outside of traditional platforms of publication. Throughout, I focus on the availability of materials online to a user interested in classical and contemporary Ibadism in order to approach the questions of how Ibadism is presented on the internet and where further development is warranted from the perspective of the online user.
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Using the example of a recent inventory carried out in 2015 of the private library of the late Ibadi scholar and historian Salim b. Ya’qub (d.1991) in Tunisia, this presentation argues the late 19th and early 20th centuries represent a formative period for many major Ibadi manuscript collections in Tunisia. The Bin Ya’qub library, similar to manuscript collections through the Maghrib, the Sahara, and West Africa, reflects the archive-building travels and efforts of a Muslim scholar during the early 20th century and typifies a broader trend in Northern Africa toward the accumulation of large manuscript collections that today represent the main repositories of primary source material used by historians to write the history of Islam in the region. By offering a brief history of the creation of the Bin Yaq’ub library and the accumulation of its contents, the presentation suggests that thinking of the history of these and other Ibadi manuscript collections in terms of a network of scholars and books, constantly in motion, can help reshape the way historians use the texts of Ibadi archives. In addition, this paper considers the impact of the history of this and other Ibadi libraries in Tunisia on current research on pre-modern and early modern Ibadi history. In short, it considers the ways in which the story of the creation of this 20th century collection influences the ways in which we understand the history of pre-modern Ibadism.
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The following semilegendary account of conversion in West Africa comes from the pen of Abū al-ʿAbbās al-Darjīnī, an Ibāḍī Muslim scholar, jurist, and poet from a Berber family in what is now west-central Tunisia. The Ibāḍīs are the major surviving representative of Kharijite Islam, the smallest of the religion’s three major early branches after Sunnism and Shiʿism. Today Ibāḍīs live mainly in Oman and Algeria. The book that contains this account, Kitāb Ṭabaqāt al-Mashāyikh, is al-Darjīnī’s principal work. It was written in response to a request from some Ibāḍī scholars of Oman for information concerning Ibāḍī history and learning in...
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تمهيدا لمخططه العدواني على العاصمة، وأملاً في تفكيك التماسك الاجتماعي للمنطقة الغربية "التريبوليتانيا" عموما والعاصمة تحديداً، أعلن الداعشي حفتر عن تكفير
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