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Abstracts

Frantsouzoff, S. A. (2018). The Heritage of Ibāḍism in the Medieval History of Ḥaḍramawt in the Context of the Ideological Struggle between the Irshādites and the ʿAlawites. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 151–157). Georg Olms Verlag.

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Rodionov, M. A. (2018). Ibāḍīs in the Cultural Memory of Modern Ḥaḍramawt. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 145–149). Georg Olms Verlag.

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Hoffman, V. J. (2018). Ibāḍīs in Zanzibar and the Nahḍa. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 129–143). Georg Olms Verlag.

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Limbert, M. E. (2018). From Colonial Documentation to Citizenship Boundaries: Marriage Policy across Two Nahḍas. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 123–127). Georg Olms Verlag.

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Di Tolla, A. M. (2018). Family in the Maghrib: The Case of Mzabi Society in the Nahḍa Period. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 113–121). Georg Olms Verlag.

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Ghazal, A. N. (2018). The Individual Reaction to Western Modernization. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 107–111). Georg Olms Verlag.

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Jaabiri, F. (2018). Le grand réformateur Shaykh Bayyūḍ tel que je l’ai connu Ibrāhīm b. ʿUmar, 1313–1401/1899–1981: un témoignage. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 97–105). Georg Olms Verlag.

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Francesca, E. (2018). Religion and Politics in Contemporary Omani Ibāḍism. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 87–95). Georg Olms Verlag.

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Shueili, S. bin A. bin A. al-. (2018). The Development of Ibāḍī Jurisprudence Writing in Oman: al-Imām al-Sālimī as a Model. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 81–85). Georg Olms Verlag.

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Francesca, E. (2018). Ijtihād and the Ibāḍī Reform Movement in North Africa: Shaykh Muḥammad Aṭfayyish’s ‘Re’-Interpretation of Kitāb al-Nīl. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 69–79). Georg Olms Verlag.

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Michalak-Pikulska, B. (2018). Religious Aspects in the Poetry of Abū Muslim al-Bahlānī. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 63–67). Georg Olms Verlag.

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Busaidi, S. A. al-. (2018). The Development in the Ibāḍī Theology during the 18th and 19th Centuries. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 55–61). Georg Olms Verlag.

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Ziaka, A. (2018). Redefining Ibāḍī Identity through Religious Discourse in the Time of the Nahḍa. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 45–53). Georg Olms Verlag.

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Modaressi, H. (2018). Islamic Modernisms: An Ibāḍī-Shīʿite Perspective. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 39–43). Georg Olms Verlag.

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Sayyid, R. al-. (2018). The Omani Renaissance: Renewal of Fiqh and Religious Reform. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 35–37). Georg Olms Verlag.

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Wilkinson, J. C. (2018). A Historic Perspective on the Nahḍa. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 25–33). Georg Olms Verlag.

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Lange, C. (2018). Was There an Arab Intellectual Revival (Nahḍa) in the 17th and 18th Centuries? A Review Essay. In A. al-Salimi & R. Eisener (Eds.), Oman, Ibadism and modernity (pp. 15–23). Georg Olms Verlag.

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Prevost, V. (2018). Les femmes berbères dans les sources ibadites du Maghreb médiéval. In V. Brugnatelli & M. Lafkioui (Eds.), Written sources about Africa and their study (pp. 337–356). Biblioteca ambrosiana.

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King, M. (2018). The Norman Kingdom of Africa and the Medieval Mediterranean [PhD, University of Minnesota]. http://conservancy.umn.edu/handle/11299/196516

During the twelfth century, the Mediterranean Sea contained a complex array of economic, political, military, religious, and social networks. My dissertation explores the relationship of two dynasties that were at the center of these networks: the Norman lords of Sicily and the Zirid emirs of Ifriqiya (roughly modern-day Tunisia, eastern Algeria, and western Libya) in the years leading up to the Norman conquest of Zirid lands and the formation of the Norman Kingdom of Africa (1148-1160). Previous scholarship, particularly work written by French colonial historians, has emphasized the triumph of the Christian Normans over their Muslim foes and disregarded the agency of the Zirids. I show that the medieval sources tell a different story. Latin and Arabic texts attest to the importance of the Zirid emirs of Ifriqiya to larger networks in the Mediterranean. In 1123, for example, the Zirid emir al-Hasan ibn ‘Ali united a group of Arab and Berber (indigenous North African) tribes to defeat the navy of the Norman lord Roger II. Several years later, al-Hasan ibn ‘Ali formed an alliance with the Almoravids of Morocco to raid cities along the coast of Sicily. Zirid power in Ifriqiya only waned in the wake of a decade-long drought, which allowed the opportunistic Normans to seize Zirid lands. The Normans under Roger II and his son William I ruled the coastline of Ifriqiya for twelve years, during which time they made small changes to its society that favored Christians over Muslims while occasionally proclaiming themselves “King of Africa.” Arabic chroniclers writing about the Norman conquest of Ifriqiya did not acknowledge the legitimacy of the Normans’ kingship in Ifriqiya and instead presented the Normans as one prong of a Mediterranean-wide “Frankish” assault upon the lands of Islam, one that warranted jihad on all fronts.

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Aillet, C. (2018). [Review of Virginie Prevost: Les mosquées ibadites du Djebel Nafūsa. Architecture, histoire et religions du nord-ouest de la Libye (viiie/xiiie siècle). (Society for Libyan Studies Monograph, 10.) xxi, 232 pp. London: The Society for Libyan Studies, 2016. ISBN 978 1 900971 41 6., by V. Prevost]. Bulletin of the School of Oriental and African Studies, 81(1), 142–143. https://doi.org/10.1017/S0041977X18000253

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