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جزيرة جربة من المناطق السّياحيّة الّتي يحيطها البحر من كلّ جانب، وتسمى جزيرة المساجد والأحلام، وفيها المسلمون واليهود، والمسلمون إباضيّة ومالكيّة، وهم متعايشون فيما بينهم، وفيها الأسواق القديمة، والآثار العتيقة من المساجد والمدارس والمكتبات وغيرها، وهي المنطقة السّياحيّة الأولى في تونس، وارتبطت بالإباضيّة منذ عصر الإسلام المبكر، وقد دخلها الإسلام مبكرا جدّا يقال سنة 47هـ.
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Sur le contexte de la mission de Jean Despois au Djebel Nefousa.
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This study aims to examine the engineering design of the falaj system using a wide variety of published documents on its construction and maintenance. A falaj is a hand-dug tunnel that transfers groundwater from aquifers to lower-lying lands. Falaj masters, despite the fact that they are usually illiterate, employ embedded mathematics to calculate the height difference between two points, excavate tunnels, measure tunnel gradient and depth, and locate groundwater infiltration area. Their traditional knowledge is awash with a great deal of mathematical methods, which has turned falaj into a feat of engineering. These methods are primarily based on principles such as proportion, right triangles, similarity of triangles, the intercept theorem, unit conversion, fractions, algebraic equations, and the four basic operations. This study concludes that the technical complexity of falaj system in terms of engineering, is the result of some simple yet effective mathematical calculations that form the core of falaj indigenous knowledge and aflaj masters perceive such equations intuitionally.
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The Kitāb al-Ansāb (The Book of Genealogies) provides detailed accounts of the lineages and familial connections of Omani tribes in southeast Arabia, which is essential for understanding the social and political structure of the region during the premodern period. This book became an indispensable resource for historians seeking to write a comprehensive history of premodern Oman, as it was frequently quoted by later Omani historians and formed the foundation of premodern Omani cultural and religious practices. Compiled during the 4th/11th century, the identity of its writer has attracted much speculation. While widely attributed to an individual from the ʿAwtabī family, this attribution does not withstand scrutiny. This paper critically examines the author of the Kitāb al-Ansāb , his style and method, sectarian and factional affiliations, and attempts to place the text in its historical context. It argues that the author was most likely a nonsectarian moderate from the cosmopolitan city of Ṣuḥār, a coastal city in northern Oman, and completed the text in the year 345/956 or earlier. The confused and fragmentary condition of the text today is likely the result of subsequent copyists, with the oldest known manuscript dated 1086/1672. The paper concludes with a discussion of the extant manuscripts and a call for a critical edition.
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