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Letter from Abū Saʿīd b. Abū l-Ḥasan al-Abzārī, somewhere in the Maghrib, to his brother Abū l-Barakāt, in Fustat. In Judaeo-Arabic. Dated: Last decade of Nisan 1448 Seleucid = mid-April 1137 CE. (Gil dated it to ca. 1098 CE before the join was identified.) The sender traveled from Fustat for trading and arrived in Bijāya as intended. The Christian ship he traveled with encountered a Muslim fleet that captured Jerba. He describes the naval battle in the Mediterranean between Christians and Muslims, in addition to dealing with other mercantile affairs. Join: Oded Zinger. (Information in part from Gil, Kingdom, Vol. 4, #831.) VMR.
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Recto: Letter from Natan, a foreigner from Jerba (the island off the coast of Ifrīqiyya), who claims that he has been unjustly placed under house detention by the Muslim authorities. House arrest was imposed for unpaid debts in general, not just for the capitation tax. Unable to acquit himself of the entire obligation he owed he had been paying interest for nine months as well as the fee for house arrest (payment for the guardsman, called tarsīm), the normal procedure in such cases, a form of 'debtor's prison.' He asks assistance from a notable, a Jewish courtier with connections to the Muslim government. (Information from Cohen.) Join by Oded Zinger.
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Fragment of a letter from Musa b. Abi al-Hayy from Alexandria, to Barhun b. Musa ha-Tahirti, Fustat. Around 1045. The writer lists the goods that he wants to be bought for him in Fustat. Also writes information about ships, including the news about one ship that was attacked and forced to stop in Djerba Island. )Information from Gil, Kingdom, Vol. 3, #461) VMR
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Letter from Yiṣḥaq b. Sedaqa in Tripoli, Libya, to the physician Shemuel in Cairo, thanking him for his ransom when the sender was captured by the Normans in Jerba, Ifrīqiya. Yiṣḥaq writes Shemuel that he married the daughter of his paternal uncle and that his father sold their house in Jerba for ninety dinars as a result of famine and to cover debts. Dated to October 1136 based on T-S K6.47 (PGPID 8484). (Information from Mediterranean Society, III, pp. 30, 117-118, 150; IV, p. 283)
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Le Conseil suprême des Ibadites en Libye a réagi à une publication de la Commission des Waqfs et des Affaires islamiques. Cette publication critiquait le témoignage des Ibadites, les associant à des "gens des hérésies et des passions" et citant Sahnun al-Maliki pour appuyer cette opinion. Le Conseil dénonce ces accusations, les qualifiant de graves et de nature à provoquer des violences et des discordes. Ils critiquent également la Commission pour son attachement au madhhab malikite dominant en Libye, utilisé selon eux pour diviser les musulmans. Ils demandent aux autorités libyennes de dissoudre la Commission actuelle, de la restructurer pour qu'elle respecte toutes les écoles islamiques et de poursuivre en justice les auteurs des incitations à la haine contre les Ibadites. Ils appellent également à boycotter la Commission dans les régions ibadites et à créer une nouvelle commission des waqfs indépendante. En conclusion, le Conseil affirme que les Ibadites font partie intégrante de la Libye et appelle à l'unité.
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Youssef el Barouni (a Libyan whose father Soliman Barouni Pasha was of the same Ibadi persuasion as the Omanis and had spent much time in Oman) had written to the Arab League Secretariat giving the lie to Saudi propaganda and in particular exposing the so-called Omani Ambassador. He later sent me a copy of this letter and I hope that we shall be able to make use of it.
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الورقة حديثة مسطرة، فيها أثر سائل. في الرسالة مدح للقطب، وبأن المرسِل يفتخر به في جامع الزيتونة، ويحتج به لدى الطاعنين في المذهب، وفيها طلب فتوى في مسألة زوجية، وطلب كتابة حرز، وكذلك طلبه محمد قسام. وتبليغ سلام جماعة الهنتات: محمد قسام، صالح مرمش.
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