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There are thousands of burial monuments in the Sultanate of Oman. Despite some gaps in the cairn sequence, they are among the most consistent evidence of the human occupation between the third millennium B.C.E. and the seventh century C.E. For this reason, they have been used as a proxy for researching the ancient communities that inhabited these territories. Unfortunately, the majority of the extant studies have failed to develop comprehensive and systematic analyses of these tombs. The cause of the current situation is the absence of efficient methods to detect and record the burials. Traditional archaeological surveys cannot provide quantitative data for analysis of large areas. At the same time, the visual interpretation of satellite images is extremely time-consuming and cannot address the changes in archaeological data that have happened during the last decade. Recent developments in remote sensing have aimed to replicate the operation of visual interpretation automatically using computer power. This application has the potential to overcome the issues of the current methodologies used for the detection of the burial monuments of Oman. This project aims to develop an efficient method to detect and record the burial monuments of Oman automatically. This approach allows for the limits of visual interpretation to be overcome and thus to fully exploit the quality and quantity of satellite images currently available. Furthermore, this thesis seeks to go beyond the simple detection of the burials, developing a process aimed at automatically digitalising the tombs. This will allow for the extraction of morphological information that, together with the geographical position of the remains, will allow for the burials to be dated. As a consequence, it will be possible to create rich datasets of tombs suitable for use in addressing current archaeological issues. Furthermore, the automation will also greatly assist in monitoring the status of the remains over time. This is necessary due to ongoing developments and looting activities that threaten the preservation of the tombs. The study and preservation of the burial monuments are indeed urgent issues for the archaeology of the Middle East
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Nous avons abordé cette étude avec l'intention de montrer que l'architecture bioclimatique durable est inspirée et réinterprète les éléments fondateurs de l'architecture vernaculaire de Djerba dans ce cas dans la conception actuelle. Dans ce cas, l'architecture vernaculaire de Djerba n'était pas seulement une source d'inspiration mais aussi une étape dans la compréhension et la conception d'une architecture bioclimatique contemporaine. Notre approche a été d'abord de prendre en compte les principes de la construction vernaculaire Djerbienne et, plus tard, de montrer que nous pouvons les utiliser en présentant le lien qui peut unir cette architecture à l'architecture bioclimatique. La ville entière est construite de façon à prendre en considération les matériaux, de l'environnement et de la composition des maisons et des bâtiments avec l'environnement. En effet, ce lien permet d'intégrer les spécificités de l'architecture vernaculaire de Djerba dans un mode de vie contemporain adapté aux besoins de l'habitant à partir d'un savoir-faire nourri du passé pour innover et ne pas stagner. Cependant, si nous voulons aujourd'hui construire une architecture respectueuse de son environnement, il est nécessaire de mettre en évidence le lieu, le climat et les caractéristiques de l'environnement. En d'autres termes, comprendre les particularités de l'architecture vernaculaire de ce pays puis les adapter dans des constructions contemporaines pour trouver des solutions issues du savoir-faire acquis à partir d'expériences que nous souhaitons renouveler. En conséquence, nous avons montré que les caractéristiques utilisées dans la construction vernaculaire de Djerba pourraient bien représenter une véritable leçon pour la construction d'un habitat bioclimatique autour du monde.
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This article concerns the activities of the brothers Oruk and Hayreddin Barbarossa during they residence on the North African island of Djerba. Before the Red Beard brothers occupied the kingdom of Algiers and made themselves his kings, they gave themselves under the protection of the ruler of Tunis. He offered them the island of Djerba, where the corsairs made their first base. From there, they carried out expeditions to the entire central and western Mediterranean.
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This study examines pluralism and its impact on the political and religious balance in Omani Society, whether religious, linguistic, ethnic, and confessional pluralism or geographical and cultural pluralism. It frames the issue within its geographical and historical contexts and provides an anthropological account of structural patterns in a Gulf state which has rarely been studied. The research will observe three types of discourse, each of which attempts to redefine the components of Omani society and culture. The religious discourse and its significant effect on religious tolerance is the most dynamic discourse. In this context, the convergence of sectarian religious discourse in Oman will be discussed along with the extent to which the Omani Sultanate is influenced by the widespread sectarianism in the Greater Middle East today. The cultural discourse will also be discussed in its contemporary modern form, despite being structurally, sociologically, and politically incomplete. Finally, the paper also explores political discourse and its consolidation of pluralism as a concept in Omani society.
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The role of Iranian merchants in the maritime trade of the Indian Ocean basin from antiquity up to the 16th century is often underestimated. From scholarly histories to popular culture the “Muslim sailor” is typically portrayed as being an Arab. In fact, from pre-Islamic times the principal actors in Indian Ocean trade were predominantly Persian, as attested by the archaeological data, local written records, and the names of places and individuals.
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Through a multi-sited ethnological lens, this article highlights the influences of political and economic dynamics on the Omani-Zanzibari family construction. It explores the fluid nature of the Omani-Swahili identity, the role of the family institution in regulating morality and sexuality, and the impacts of political events and forces on the development of multiple family configurations. It further analyzes key societal concepts such as marriage, legitimacy, succession, post-forced-displacement adaptation, and evolutionary identity. Through a qualitative study, the author uses fieldwork in Oman and Zanzibar, a range of primary archival sources, dialogues with prominent Omani-Zanzibari personalities, and published and private personal memoirs reflecting key historical periods in the development of Omani-Zanzibari identities to speak to the themes of the Omani polity that are unique to the Gulf.
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- Sidi Abd Allah, mosquée (Mezrane, Djerba) (1)
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- الجادوي، سليمان (1871-1951) (1)
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