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المستخلص عرف المسلمون الوقف منذ عهد النبي صلى الله عليه وسلم، وقامت الدولة الإسلامية على الأوقاف إلى أن أصبح الوقف مصدرًا تمويليًا ضخمًا، موَّل الدولة في مختلف قطاعاتها الدينية، والصحية، والاجتماعية والعسكرية، ملبيًا بذلك الضرورات الخمس من حفظ الدين، والنفس، والعقل، والنسل، والمال، ولابد لاستقامة أي عمل من تنظيم قانوني، ولابد لهذا التنظيم أن تؤطره الشريعة الإسلامية بما يتناسب مع مستجدات العصر في حال الوقف؛ لذا فإن هذه الدراسة تعالج إشكالية التنظيم التشريعي وأثره على واقع تنمية الأوقاف في سلطنة عمان من وجهة نظر المؤسسات الوقفية، وشملت الدراسة عينة قصدية تتكون من 28 فردًا من القائمين على المؤسسات الوقفية في سلطنة عمان، واستخدم البحث المنهج الوصفي والمنهج التحليلي لإجراء الدراسة، وخلصت إلى أن هناك تحديات تواجه التنمية الوقفية في سلطنة عمان من وجهة نظر المؤسسات الوقفية تتمثل في انخفاض الكفاءة الإدارية، والتعددية في الاستثمار الوقفي، والشمول في القوانين الوقفية، مما يؤثر على الاستدامة التنموية، ويبرز الحاجة إلى إصلاحات قانونية، وتطوير استثمارات مبتكرة، وتعزيز الحوكمة لضمان استدامة الوقف وتحقيق أثر اقتصادي واجتماعي شامل. كلمات مفتاحية: التشريعات، الوقف، التنمية، المؤسسة الوقفية، القائمين على الأوقاف.

مسئله توحید، مهم‌ترین اصل اعتقادی بین مسلمانان است. توحید به معنای یگانه‌دانستن خداوند در همۀ ابعاد وجودی است و اولین پیام و آموزه دعوت حضرت محمد (ص) در آغاز رسالت به شمار می‌رود؛ دعوت انسان به کلمه «لا اله الا الله». با شهادت بر این کلمه و اذعان به آن که دربرگیرندۀ چیزی جز شهادت بر یکتایی خدا و دوری از شرک نیست، فرد مسلمان خوانده می‌شود. به توحید در آموزه‌های قرآن کریم و روایات پیامبر اکرم (ص) توجه ویژه‌ای شده است که با جستجو در آیات قرآن به اهمیت آن پی خواهیم برد. خداوند متعال به ‌سبب اهمیت این مسئله و برای رفع هرگونه شبهه، سورۀ «توحید» را نازل کرده است و مسئلۀ توحید را در این سوره به انسان‌ها یادآور می‌شود. اباضیه از مذاهب اسلامی پویا و زنده در جهان اسلام است که با توجه به شواهد تاریخ از ابتدایی‌ترین مذاهب و فرقه‌های اسلامی است. شناخت صحیح دیدگاه این فرقه می‌تواند راهگشای حل بسیاری از اختلاف‌ها در جهان اسلام باشد. اباضیان در مباحث توحید از اصطلاح «جملة التوحید» استفاده کرده‌اند و ادعا می‌کنند از اصطلاحات خاص اباضیان است. عالمان اباضیه معتقدند تفکر و نگاه ایشان به توحید، تمام اقسام الحاد و تشبیه و تجسیم را دفع می‌کند. موضوع علم توحید، صفات خداوند متعال، صفات پیامبران الهی و ممکنات است از آن حیث که به ‌وسیله ممکنات وجود صانع ثابت می‌شود. اباضیان افراد منکر توحید را به سه دسته تقسیم می‌کنند و قائل به مشرک‌بودن دو دستۀ اول هستند؛ اما دربارۀ وجه سوم معتقدند این فرد کافر کفر نعمت است. در این مقاله به بررسی دیدگاه اباضیه دربارۀ مسئلۀ توحید می‌پردازیم.

The research addresses the topic of Quran readers in Jabal Nafusa, particularly in the city of Nalut, shedding light on how the Quran was transmitted and preserved. It aims to answer questions regarding the first reader in the area, the methods of memorization used, and the most famous readers. Additionally, it seeks to clarify the role of Nafusa's readers in preserving the Quran and the reasons for its spread in the community. The research is structured into an introduction and two main sections, with the first focusing on the history of readers in Jabal Nafusa and the second on the history of readers in Nalut. The researcher employed a historical narrative approach and analysis to utilize various sources. It is hoped that this work will be a step toward documenting the history of the city's readers.

كتاب ««العبارات»» للإمام «عبد الله بن يزيد الفزاري» أحد النصوص التأسيسية في علم الكلام الإباضي، ويُمثّل حلقةً مهمة في تطوّر الفكر العقدي الإباضي في مرحلة النضج الميتافيزيقي التي تلت الجدل الكلامي المبكر حول صفات الله وأفعاله.والكتاب رسالة موجزة في بيان «الوحدانية والتنزيه لله تعالى والعلم بصفات ذاته وأفعاله»، وضعها الفزاري باختصار مقصود بقوله: «أردنا بكتابنا هذا جمل الأصول فيقاس عليها ما لم نذكر».

Prehistoric Fisherfolk of Oman' reports on excavations at the prehistoric site Ras Al-Hamra RH-5, located on a large promontory in the Qurum area of Muscat, conducted by the Italian Archaeological Mission in Oman with support from the Ministry of Heritage and Tourism. The site dates from the late fifth to the end of the fourth millennia BC and comprises an accumulation of superimposed food discards deriving from continuous and repeated subsistence activities such as fishing, collecting shells, hunting and herding. Dwellings and household installations, including objects of daily use and ornaments, have also been found throughout the occupation sequence. Excavations at RH-5 yielded unprecedented data on the economic and social dynamics of Neolithic societies in eastern Arabia. The exploitation of different ecological niches supplied all the necessary requirements for year-round sedentary human occupation. The lifestyle of fisher-gatherer communities during the Middle Holocene represents a fundamental step of the neolithisation process in Oman

Numerous metallic artefacts, which anciently were deposited in a hoard, came to light per chance on the campus of the Sultan Qaboos University in Al Khawd, Sultanate of Oman. Mostly fashioned from copper, these arrowheads, axes/adzes, bangles, daggers, knives, socketed lance/ spearheads, metal vessels, razors, rings, swords, and tweezers compare well with numerous documented artefact classes from south-eastern Arabia assigned to the Early Iron Age (1200-300 BCE). Discussion of the international trade between ancient Makan, Dilmun, and Mesopotamia during the 3rd millennium BCE dominates the archaeological literature about Arabia archaeology. The Al Khawd hoard and its contemporaries lend weight to the suggestion that 1st millennium BCE Qadē (the name of south-eastern Arabia at that time) was even more important than Bronze Age Makan in terms of the copper trade volume. A reassessment shows the Early Iron Age by no means to be a dark age, but rather an innovative, successful adaptive period characterised by evident population growth

<p>Although it is one of the main archaeological sites in Oman, the medieval port of Qalhat, near Sur in Ash-Sharqiyah Governorate, has long remained poorly documented. The extensive research initiated in 2008 by the Ministry of Heritage and Tourism (at the time, Heritage and Culture) shed striking light on the history of this famous harbour city, which was the twin capital of the Kingdom of Hormuz from the 13th to the 16th century. Surface surveys and excavations have revealed the plan and chronology of the city and its different districts. Mosques (including the Great Mosque built by Bibi Maryam around 1300) and other religious buildings, fortifications, and water supply systems have been identified and studied. The craft and economic activities of the city and the regional and international commercial links of the port have been reconstructed, as well as the daily life of its inhabitants, revealing the wealth and cosmopolitan character of this ancient Omani metropolis. All these results highlighted the Outstanding Universal Value of the site and eventually led to the inscription of Qalhat on the UNESCO World Heritage List in 2018.</p>

<p>Five thousand years ago, in the Early Bronze Age, monumental stone and mud-brick structures known as towers appeared on the landscape of the Oman Peninsula. Since then, they have served as distinctive landmarks of identity for the people of the region. Despite many years of archaeological research and intensive excavations of some of them, much remains unknown about these impressive structures. This book aims to update the long-standing discussions on these towers and to assess their chronological depth of more than a millennium, with the first of them constructed as early as the end of the 4th millennium BCE and the last substantial building activities at the beginning of the 2nd millennium BCE. The book also reassesses their possible functions, such as defence, refuge, demarcation of property, residence of elites, involvement in complex irrigation systems, arenas for cultic practices, in the light of recent archaeological research. The book will also provide a richly illustrated catalogue with extensive bibliography, research history and coordinates of all the nearly hundred towers known to date in the Sultanate of Oman and the United Arab Emirates, creating a record for researchers and visitors alike.</p>