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  - 2015

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Abstracts

Ennis, C. A. (2015). Between Trend and Necessity: Top-Down Entrepreneurship Promotion in Oman and Qatar: Between Trend and Necessity. The Muslim World, 105(1), 116–138. https://doi.org/10.1111/muwo.12083

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Leonard, D. R. (2015). The Origins and Contemporary Approaches to Intra-Islamic and Inter-Religious Coexistence and Dialogue in Oman. The Muslim World, 105(2), 266–279. https://doi.org/10.1111/muwo.12094

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Hoffman, V. J. (2015). Mysticism, Rationalism and Puritanism in Modern Omani Ibāḍism (18th–Early 20th Century). The Muslim World, 105(2), 251–265. https://doi.org/10.1111/muwo.12091

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Ghazal, A. N. (2015). Omani Fatwas and Zanzibari Cosmopolitanism: Modernity and Religious Authority in the Indian Ocean. The Muslim World, 105(2), 236–250. https://doi.org/10.1111/muwo.12087

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Kondo, Y. (2015). Ibāḍī Discussions on Conversion and Commitment. The Muslim World, 105(2), 224–235. https://doi.org/10.1111/muwo.12093

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Salimi, A. al-. (2015). Early Ibāḍī Creed in the 2nd/8th Century: A Study of Wā’il Bin Ayyūb’s “Nasab Al Islam” (“the Lineage of Islam”). The Muslim World, 105(2), 194–208. https://doi.org/10.1111/muwo.12088

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Albayrak, I., & Shueili, S. bin A. bin A. al-. (2015). The Ibāḍī Approach to the Methodology of Qur’anic Exegesis. The Muslim World, 105(2), 163–193. Fonds Martin Custers. https://doi.org/10.1111/muwo.12092

In recent times, research on the Ibāḍī tradition by both Muslim and non-Muslim scholars has increased, but has not yet shed light on the wider significance of this tradition. While the primary focus of researchers has been on the Ibāḍī tradition as a school of thought, its important contribution to various Islamic disciplines is still neglected. For this reason, there is a serious need for a comprehensive study of the Ibāḍī works on Islam, especially as new manuscripts are continually being discovered. When we look at Ibāḍī Islamic literature in general and compare Ibāḍī jurisprudence and theology, we realise that the poorest and most unexplored field of study consists of the Ibāḍī works on exegesis (tafsīr). The once inaccessible and insufficient amount of Ibāḍī sources and materials may have accounted for this lack of interest; however, today, materials related to Ibāḍī exegesis and understanding are becoming available. In this article, we focus on the methodology of Qur'anic exegesis with reference to commentators from the Ibāḍī tradition. As far as we know, this paper is a first in this field of research, and will discuss the primary features of the Ibāḍī method, its similarities to and differences from other exegetical approaches, and its original contributions.

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Wilkinson, J. C. (2015). On Being An Ibāḍī. The Muslim World, 105(2), 142–156. https://doi.org/10.1111/muwo.12095

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Francesca, E. (2015). Ibāḍī Law and Jurisprudence. The Muslim World, 105(2), 209–223. https://doi.org/10.1111/muwo.12089

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Francesca, E. (2015). The Concept of sunna in the Ibāḍī School. In A. Duderija (Ed.), The Sunna and its Status in Islamic Law (pp. 97–115). Palgrave Macmillan US. https://doi.org/10.1057/9781137369925_6

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Ghazal, A. N. (2015). Tensions of nationalism: The Mzabi student missions in Tunis and the politics of anticolonialism. International Journal of Middle East Studies, 47(1), 47–63. https://doi.org/10.1017/S0020743814001445

Abstract This article examines the significant yet largely overlooked role of the Mzabis, a community from the northern edges of the Algerian desert, in Algerian and Tunisian anticolonialism and nationalism. In so doing, it pursues two aims: first, to shed light on the importance of Tunis to the politicization of the Mzabis in the 1920s and to their induction into local and regional anticolonial and national movements; and second, to highlight the tensions of subsuming regional identities into overarching national identities by focusing on Mzabi political activists’ negotiation of the relationship between the Mzab and Algeria as a national project. The article also explores the spectrum of political possibilities and alternatives envisioned by Mzabis as they participated in religious reform, anticolonial, and nationalist movements. This spectrum, I argue, conveys the fluid relationship between local, national, and regional identities, thus undermining teleological readings of national identity formation.

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Hoffman, V. J. (2015). Ibāḍism: History, Doctrines, and Recent Scholarship: Ibāḍism. Religion Compass, 9(9), 297–307. https://doi.org/10.1111/rec3.12164

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Larcher, W., & Labnouj, A. (2015). Factionalism resurgent. The war in the Jabal Nafusa. In P. Cole & B. Mcquinn (Eds.), The Libyan Revolution and its aftermath (pp. 257–284, 371–376). Hurst.

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Abohajar, A., Littke, R., Schwarzbauer, J., Weniger, P., & Boote, D. R. D. (2015). Biomarker Characteristics of Potential Source Rocks in the Jabal Nafusah Area, Nw Libya: Petroleum Systems Significance. Journal of Petroleum Geology, 38(2), 119–155. https://doi.org/10.1111/jpg.12603
Van Putten, M. (2015). Reflexes of the proto-Berber glottal stop in Nefusa and Ghadames. Wiener Zeitschrift Für Die Kunde Des Morgenlandes, 105, 303–314.

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Barich, B. E., Lucarini, G., & Mutri, G. (2015). Libyan-Italian Joint Mission in the Jebel Gharbi (Tripolitania) : the Holocene sequence of the Jifarah plain. Libya Antiqua, (VIII). https://doi.org/10.1400/243869

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Berhe, S. (2015). Notabili libici e funzionari italiani: l’amministrazione coloniale in Tripolitania (1912-1919). Rubbettino.
Cimier, Y., & Ben Ammar, H. (2015). Nomad’s land: Djerba et autres plages publiques. Lalla Hadria Editions.
Chahed, Y. (2015). Feuillets d’enfance ou la Mémoire Parlante. Arabesques éditions.
Ben Cheikh, M. (2015). Djerbahood: le musée de street art à ciel ouvert/open-air museum of street art. Albin Michel.

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