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Résumés

Stockreiter, E. E. (2010). “British kadhi s” and “Muslim judges”: modernisation, inconsistencies and accommodation in Zanzibar’s colonial judiciary. Journal of Eastern African Studies, 4(3), 560‑576. https://doi.org/10.1080/17531055.2010.517423
Farsi, S. H. al-. (2010). State, religion and democracy in the Sultanate of Oman [PhD, University of Leeds]. http://etheses.whiterose.ac.uk/6756/

The extent to which the Middle East in general and the Gulf states in particular are willing and able to embrace more inclusive means of popular political participation has dominated the politics of the region for nearly two decades. Faced with contending pressures of urbanisation, demographic shifts and increasingly finite reserves of oil and gas, that social contract peculiar to the region - the rentier state - is no longer regarded as the panacea for ensuring regime stability and legitimacy. The emergence of powerful and in some cases violent Islamist opposition groups, not least in Saudi Arabia, is seen as testament to such growing socio-political anomie. The Sultanate of Oman is not immune from such pressures. How to ensure the continued legitimacy of the political system in a post-oil era is the focus of this thesis. A traditionally tribal society noted for its adherence to the Ibadi school of Islam, Oman has increasingly been buffeted by the forces of globalisation, population growth, an emerging middle class, accelerating rates of urbanisation and the concomitant demands for greater political participation. Across much of the Middle East, such demands have either been bloodily repressed or, if imposed by outside intervention, have led to the emergence of fragile regimes whose legitimacy is often beholden to an uneasy alliance of otherwise competing sectarian factions. By contrast, Oman provides a unique case study in how attempts to open up the political space in Oman have emerged from three separate but inter-connected constituencies: a top-down approach associated with the state elite; the traditional view of Shura linked to religious and tribal hegemony, and the bottom-up approach to democratisation, associated with an increasingly educated and urbanised middle class. All three constituencies draw upon indigenous symbols such as religion, tradition and norms to promote their view of democratisation. The thesis examines the extent to which these contending approaches to political reform employ existing forms of legitimacy and identity drawn from Ibadi Islam and in particular, the concept of Shura. The thesis explores the extent to which Shura is, in an Omani context, compatible with national emancipation and in so doing, challenges the extent to which this process is less a function of broader public demand, and more a response to the demands of Omani elites wishing to entrench the longevity and legitimacy of the political system in the post-oil era. The thesis argues that all three constituencies believe that Shura in Oman, despite its often contested nature, forms the cornerstone for ensuring the legitimacy of any political regime. Incorporating a sense of shared identity that recognises the continued importance of tribalism in determining political allegiance, the process of Shura has nonetheless reached a level of maturity that now embraces the concept of popular participation. The absence of sectarian factions and other social problems in the evolution of this process serves to highlight how indigenous approaches to popular participation can determine new approaches to political reform across the Middle East.

Consulter sur etheses.whiterose.ac.uk
Aljabri, K. S. S. (2012). Oman’s maritime doctrine [PhD, University of Exeter]. https://ore.exeter.ac.uk/repository/handle/10036/3653

The economic and security significance of maritime and political interests around the world has altered with the changing international security environment, as has the importance of secure sea routes to meet global demand. Oman increasingly relies on the sea for maritime trade and exploitation of marine resources, but without a common maritime policy and strategy to align its commercial and maritime interests, its offshore resources will remain under-developed. Oman’s primary interest is to ensure national maritime security by maintaining an effective navy and other agencies to guard its sea areas, and protect its maritime trade. However, it still lacks a formal maritime doctrine to underpin its policies This study argues that a maritime doctrine will assist Oman to utilise its maritime power and protect its national interests. In the absence of archive material, this study has drawn upon personal interviews with maritime experts and practitioners, and reviewed and analyzed a wide range of official publications and secondary sources on maritime policy and doctrine. It highlights the relationship between economic growth and maritime trade in Oman, examines the role of Oman’s shipping industry and related activities, and compares the experiences and expertise of several nations that have established maritime doctrine. Oman’s need for a maritime doctrine in order to protect its national interests and sovereignty is pressing. It should connect and coordinate its maritime power, military strategy, policies, and standing operating procedures through a single maritime doctrine that will provide the basis for mutual understanding between units of the Sultan’s Armed Forces, related government agencies, and national policy-makers, ensuring operational familiarity and efficiency. In proposing a discrete administrative body to oversee the codification of principles and procedures, the study fills a significant gap in Oman’s national maritime policy and strategy, since the expression of maritime doctrine will help protect the integrity and interests of the state and its people.

Consulter sur ore.exeter.ac.uk
Takriti, A. R. (2010). Revolution and absolutism : Oman, 1965-1976 [PhD]. Oxford University.
Slāma, ʿĀṭif. (2010). al-Turāth, wa taṭwīruha lil-siyāḥa al-Thaqāfiyya min khilāl baʿḍ al-mawāqiʿ al-Athāriyya wa’l-Matāḥaf bi’l-bilād al-Tūnisiyya, Qartāj – Duqqa – Bārdū – Jarba [Mémoire]. Maʿhad lil-tanshīṭ al-shabābī wa’l-thaqāfī.
الواتي, ح. (2011). مدارس جربة تحدث أخبارها.
Assidje. (2010, mai 15). ‏الترميم وآلية التسجيل. ‏التراث ومستقبله في جزيرة جربة وتكريم الدكتورة فرحات الجعبيري عن مجمل أعماله.
بوعجيلة, ف. (2010, mai 15). ‏البحث العلمي و الأكاديمي من خلال مؤلفات الجعبيري. ‏التراث والمستقبله في الجزيرة جربة وتكريم الدكتور فرحات الجعبيري عن مجمل أعماله.

‏التراث والمستقبله في الجزيرة جربة وتكريم الدكتور فرحات الجعبيري عن مجمل أعماله
بن يحياتن, س. ب. ع. (2010, mai 15). ‏الدكتور فرحات الجعبيري ومسيراتته العلمية. ‏التراث ومستقبله في جزيرة جربة وتكريم الدكتورة فرحات الجعبيري عن مجمل أعماله.
الجعبيري, ف. ب. ع. (2010, mai 15). ‏مستقبل البحث العلمي في شأن التراث الإباضي. ‏التراث ومستقبله في جزيرة جربة وتكريم الدكتورة فرحات الجعبيري عن مجمل أعماله.
بن غازي, ا. (2010, mai 15). ‏الأبعاد الحضارية في كتابات الجعبيري. ‏التراث ومستقبله في جزيرة جربة وتكريم الدكتورة فرحات الجعبيري عن مجمل أعماله.
Deffarge, C., & Troeller, G. (2012, février). Alger, capitale des révolutionnaires en exil. Manière de voir, (121). https://www.monde-diplomatique.fr/mav/121/DEFFARGE/47325

Consulter sur www.monde-diplomatique.fr
بورقو, ا. (2016). Ṣalāḥ al-Dīn al-Tlātlī al-ẓamīr al-ḥayy (31 décembre 2008 – 2 janvier 2016). In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 253‑360). Markaz al-Nashr al-Jamāʿī.
Būḥbīl, al-Ḥasīn. (2016). Aʿlām al-madāris bi’l-Janūb al-Sharqī al-Tūnisi khilāl fitra al-ḥimāya. In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 281‑329). Markaz al-Nashr al-Jamāʿī.
بربو, ا. (2016). ‏الجالية الملطية في جزيرة جربة من أوائل القرن 19 إلى أواسط القرن 20 (1815-1964). In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 11‑40). مركز النشر الجامعي‏.
Ibn Ḥamīda, ʿAbd al-Salām. (2016). al-Bashīr al-Tlīlī wa’l-kitābuhu al-Jāmiʿiyya li-tārīkh Tūnis. In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 261‑268). مركز النشر الجامعي‏.
تغلات, ز. (2016). الفكر السياسي الاباضي ودور فصيل بن أبي مسور في تجديده. In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 175‑202). مركز النشر الجامعي‏.
Sūfī, ʿAmmār al-. (2016). al-Munāḍil ʿIyyād Rabānna al-thawra al-Iqtiṣādiyya fī khadma al-qaḍiyya al-Waṭaniyya. In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 331‑342). مركز النشر الجامعي‏.
الغول, ي. (2016). Malāmiḥ min musāhama al-Bashīr al-Tlīlī al-minhajiyya fī al-tārīkh al-muʿāṣir bi’l-Jāmʿa al-Tūnisiyya (1970-1986). In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 269‑280). مركز النشر الجامعي‏.
الغول, ي. (2016). « al-Jrāba » bayn Nābil wa Jarba. In ا. بورقو (Éd.), جربة ومحيطها البحري والقاري: ‏بحوث في التاريخ والجغرافيا والحضارة‏: ‏أعمال الدورة 12 والدورة 13 لملتقى البشير التليلي (p. 69‑78). مركز النشر الجامعي‏.

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