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Throughout the second century AD, the civic centres of the wealthy coastal cities of Africa Proconsularis underwent deep-rooted changes. Up to this point local stone had been largely employed for their buildings, but from the Hadrianic period onwards there was an increasing use of marbles, which were imported with considerable efforts and at great expense. These marbles came primarily from Italy, Greece, and Asia Minor, and brought with them new architectural concepts, as well as architects and artisans who have been generally identified as ‘Italian’ and ‘Eastern’ in past scholarship. This article will examine a temple, a structure presumed to be a portico, and a basilica from the harbour city of Meninx, located in southern Djerba (Tunisia). The exceptionally good preservation of these buildings’ architectural components and the documentation produced during their on-site recording in 2017–18 allow for a detailed understanding of their original building processes. This will show how mobile the building industry of the Roman Empire was during the second century AD, which in turn challenges any attempts of an overly schematic territorial placement of architectural concepts, building traditions, and the provenance of the artisans themselves., إلقاء نظرة على أعمال البنائين : المهندسين المعماريين والحرفيين الأجانب والرخام في مننكس (جربة), يوهانس ليبس, خلال القرن الثاني الميلادي، خضعت المراكز المدنية للمدن الساحلية الغنية في أفريقيا بروكونسولاريس لتغييرات عميقة الجذور. وحتى تلك اللحظة، كان الحجر المحلي مستخدماً إلى حد كبير في مبانيها، ولكن منذ عصر هادريان وما بعده كان هناك استخدام متزايد للرخام، والذي تم استيراده بجهد وتكلفة كبيرين . جاءت هذه الكتل الرخامية بشكل أساسي من إيطاليا واليونان وآسيا الصغرى، وجلبت معها مفاهيم معمارية جديدة، بالإضافة إلى مهندسين معماريين وحرفيين تم تحديدهم في الدراسات السابقة عموماً على أنهم ”إيطاليون “ و ”شرقيون “. ستفحص هذه المقالة معبداً، ومعلم يُفترض أنه رواق، و باسيليكا من مدينة المرفأ مننكس الواقعة في جنوب جربة (تونس ). حيث سمح الحفظ الاستثنائي الجيد على المكونات المعمارية لهذه المباني والوثائق التي تم إنتاجها أثناء التوثيق في الموقع في 2017–2018 على فهم تفصيلي لعمليات البناء الأصلية. و سيوضح هذا كيف كانت صناعة البناء في الإمبراطورية الرومانية متحركة خلال القرن الثاني الميلادي، و التي بدورها تتحدى أي محاولات مفرطة لوضع اطار إقليمي تخطيطي لمفاهيم معمارية، وتقاليد بناء، و موطن الحرفيين أنفسهم .
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In the world of Islamic terminologies “Khawarij” is truly one of the most infamous. Historically it denotes one of the most notorious factions to ever exist in all of Islamic history. And considering the way the term “Khawarij” (or “Khariji” in the singular) has been used, and how it is still in use today—in polemically charged and heresiographical writings—it only paints a picture of extremism, brutally, and deviance, such that most Muslims know only this contrived negative image. For modern Ibadis, Khawarij as an identity marker concerning their origins is highly disputable. And given the portrayal of the Kharijites in Muslim literature, it is completely understandable as to why they have chosen to distance themselves from such a label. But are what we deem to be characteristics of Kharijism, based on descriptors found in Islamic literature, historically sound? Or does the information for what we believe to be the intrinsic hallmark of Kharijite behavior, tell us more about the author's intentions rather than the historicity of Kharijism? And are allegations of Ibadis being from the Kharijites, or having a Kharijite origin, a gross lie used to slander members of that community. Or is there any truth to such a claim, and that the Ibadi attempt to disentangle themselves from the Kharijites is nothing more than a sleight of hands to say the least?
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L’habitat vernaculaire des ksour et des palmeraies a connu de profonds changements et la ville oasienne actuelle plusieurs étapes de croissances. Dans la vallée du M’Zab, au nord du Sahara algérien, une expérience originale a donné lieu à l’émergence d’une série de nouvelles extensions urbaines nommées « nouveaux ksour ». Quel est leur impact sur la protection de l’écosystème oasien, la valorisation du patrimoine matériel et immatériel de la région, et la préservation du mode de vie mozabite ?
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Par arrêté royal du 23 février 2022 : 1. Est établi un poste consulaire honoraire de Belgique à Djerba avec comme circonscription le gouvernorat de Médenine. 2. Monsieur Arbi DARDOUMI est nommé Consul honoraire de Belgique à Djerba pour une période de cinq ans.
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This is the first, timely account of the modern Oman over the entire reign of Sultan Qaboos (1970-2020). The book provides unique, wide-ranging interdisciplinary and international perspectives on modern Oman by specialists in a variety of fields from Oman, Europe and North America. Utilising a range of perspectives, all chapters connect to the theme of rebirth, of the connections between the past and the future pursued by Sultan Qaboos and his government in fields as diverse as health, religion, law, economy, heritage and diplomacy. Not overlooking the many challenges faced during Sultan Qaboos' reign and still faced by Oman, the book engages various theories and perspectives about Oman's economic, religious, educational and cultural transformations under Qaboos (d. 2020 CE)
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