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Wednesday 16 October 2024 (18.00 CET and 18.00 Libya Time), we’ll have the pleasure to host the first session of our monthly webinar Revisiting the History of Medieval Libya, 7th-16th centuries (year 2024-2025)
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In our study of anthropology of representations, which combines representations and discursive practices relating to Amazigh identity and history in Libya and the diaspora, the question arises of the material mobilised and the channel for disseminating the information produced. We aim to present the preliminary results of a qualitative survey of the profiles of so-called digital social actors playing the role of institutional researchers on the Libyan and Ibadite Amazigh language and culture. The analysis of publications, comments and audiovisual productions is based on netnography (Kozinets, 2009) in the social media (Facebook and Youtube). Based on a quantitative study, Blilid noted the presence of a ‘cross-border Amazigh virtual community’ (2022), where the focus is on the social interactions revolving around the heritage to be reconstituted and archived. This raises the question of the documentary sources and archiving format to be analysed. It turns out that our players have helped to establish digital libraries from a collection that originated in a family environment closed to the public. For example, Wael Ftees, from Zouara, showed his personal collection on Facebook, and in the same week, Madghis Umadi, in Canada, from Yefren, showed his own collection on the Facebook digital social network. They both present themselves as searches in Amazigh culture and language, they edit their own institutional productions and share pictures of cover pages book. This indicates a competition between non-professional researchers from two towns, whose local identity forms the basis of a transnational political history. Indeed, this political and cultural Amazigh movement in Libya is part of a national vision in which the Amazigh are a component of the new Libyan nation. In this way, Libyan political and historical identity can no longer be built on a citizenship in which only Arabness is recognised by the Constitution.
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The suppression of historical truths through the control of archival access has been a longstanding tactic employed by different regimes in the region of North Africa, particularly in Jamahiriya (former regime name for Libya), to manipulate public perception and maintain an illusion of national unity. This paper delves into the critical issue of archival withholding, a practice often veiled by claims of national security, which serves to stifle the public’s understanding of significant historical information and events allowing regimes to shape their own and reinforce narratives. This paper will explore the ramifications of such practices on cultural identity preservation, especially for Infusen communities whose heritage is intertwined with oral traditions and collective memories. The lack of access to these vital documents not only hampers historical inquiry but also risks the erosion of cultural heritage, as seen in the case of Tamazight-speaking communities in the Infusen region. The Italian colonial archives, with their extensive documentation of Tamazight dialects, tales, and glossaries from the Infusen Mountains, highlight the importance of archival materials in safeguarding indigenous languages and cultures. This paper explores how to regain control over historical narratives. By advocating for open access to archives and critical examination of existing records, we can challenge the narratives imposed by past regimes. This promotes transparency, fosters cultural preservation, and leads to a more complete and inclusive understanding of history.
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L’attuale “Biblioteca IsIAO” – Sala delle collezioni africane e orientali della Biblioteca Nazionale Centrale di Roma – conserva buona parte del lascito bibliografico, documentale e fotografico del soppresso Ministero dell’Africa italiana (1937-1953), già Ministero delle colonie (1912-1937) e di quello che, nato come Istituto coloniale (1906), chiuse le sue attività (1995) col nome di Istituto italo-africano. Nei fondi della Biblioteca del Ministero delle colonie e dell’Istituto coloniale troviamo le tracce delle istituzioni coloniali prima della nascita del Ministero: l’Ufficio coloniale (1890-1906) e la Direzione Centrale degli Affari Coloniali (1906-1912). Dal loro studio emerge una storia dell’“idea coloniale” che, in principio, non era necessariamente associata ai domini italiani diretti e che vedeva nel bacino del Mediterraneo (con l’estensione del Mar Rosso attraverso il Canale di Suez), punteggiato di comunità italofone, il fulcro della propria “azione”. La relazione è incentrata sulla presentazione delle fonti – fra cui documenti fotografici e unicum bibliografici – che più rappresentano questa storia.
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- Ṭallāy, Ibrāhīm b. Muḥammad (1929-2021) (13)
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- Zanzibar (8)
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Between 1800 and 1899
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Between 1890 and 1899
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(14)
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Between 1920 and 1929
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Between 2000 and 2026
(2,156)
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- Unknown (7)