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On attribue communément la colonisation, l’islamisation et l’essor économique des oasis nord-sahariennes aux Berbères d’affiliation ṣufrite ou ibadite, l’historiographie s’empressant de plaquer sur cette dynamique communautaire la théorie de Max Weber sur les liens entre puritanisme sectaire et capitalisme marchand. À travers le prisme de l’ibadisme et des espaces où cette doctrine s’est implantée à l’époque médiévale, nous voudrions revenir sur l’évolution de cet archipel berbère en reliant l’échelle locale aux grandes transformations de l’ensemble afro-méditerranéen. En effet l’effort d’anthropisation et de mise en valeur que suppose, dans ces territoires oasiens, l’aménagement de structures hydrauliques et agraires destinées à supporter une densification du peuplement, ne peut se comprendre en dehors d’un cadre politique et économique global.
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In this essay, Ersilia Francesca reviews scholarship on Ibāḍī law, an understudied and marginalized subfield of Islamic legal history. She argues that recent scholarship in Ibāḍī law has demonstrated that Schact was mistaken to dismiss Ibāḍī jurists as outliers who adopted Sunnī legal norms with only a few tweaks. To the contrary, studying Ibāḍī law as a view of Islam "from the edge," she contends, enables a fuller picture of the multi-faceted process of Islamic law’s emergence. She further offers a periodization for the study of Ibāḍī jurisprudence in three chronological stages: a formative stage in Basra, an intermediate stage generated by Ibāḍī travels to Oman and the Magreb, ending in "a stage of maturity."
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‘Abd Allāh b. Yazīd al-Fazārī (2nd/8th century) was one of the leading early Islamic theologians. His works are still among the most reliable and accessible to scholars and this text is a significant new addition to al Fazari’s texts that were previously published (IHC. 104/IHC. 182). This present study is based on a discussion of al-Fazārī’s teachings with the title Kitāb fī al-Tawḥīd, which is a commentary on his lost work by an anonymous North African Ibadi theologian and is unique because it is among the few known works which describe the doctrine of the early Ibadis. The addition of this text to al -Fazārī’s previously discovered writings provides us with further information about the early Ibadis’ theological views; more importantly, however, it also enables us to trace the development of the terminology they used and understand how and why it changed, as well as the intellectual aspects of the Islamic theological debates during the 2nd/8th century. This study successfully establishes that the opinions of this Ibadi school of theology have remained the same from one generation to the next - among the eastern Ibadis in Oman, Yemen and Hadhramawt as well as the western Ibadis in North Africa. It refutes previous speculation which maintained that al Fazārī’s views were on the decline in Ibadi circles from the middle of the 5th/11th century, since the evidence shows that the precise opposite was the case. In fact, this study shows that his theological teachings were still being followed in the 20th century by the Ibadis in Oman and North Africa.
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جماعة الإخوان المسلمين بليبيا تستثمر في الصحوة الإباضية لضرب التيار السلفي مستغلة مسائل عقائدية خلافية بين السلفيين والإباضيين، فيما تحاول عبر ذلك مهاجمة السلطات في الشرق الليبي.
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استثمرت جماعة الإخوان المسلمين في ليبيا مؤخرا، الإعلان عن تأسيس المجلس الأعلى للإباضية من قبل عمداء بلديات المجتمع الأمازيغي غربي البلاد، معلنة تصريحات تزعم مساندة التعددية الدينة، لتلميع صورتها وتحقيق مكاسب سياسية بضرب التيار السلفي المتشدد، مستغلة
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Le pèlerinage juif de la Ghriba, la plus ancienne synagogue d'Afrique, s'est ouvert lundi sans les milliers de pèlerins venus habituellement du monde entier, en raison de la pandémie, sur l'île de Djerba, dans le sud de la Tunisie. Le point avec Rosine Munezero.
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