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The beachside Al Waha hotel in Oman, a 45-minute drive from the capital Muscat, boasts 22 dining options for guests. Visitors can also take advantage of the hotel's half-mile lazy river.
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لم تخل الساحة الأدبية والشعرية بمنطقة غرداية من النشاط منذ مطلع القرن العشرين إلى يوم الناس هذا، إلا أنه يتفاوت من حيث فعاليته من فترة لأخرى، وقد توصف مرحلة ما قبل ظهور الحركة الإصلاحية ببعض الضعف، لما كانت تعانيه الثقافة العربية الإسلامية من إهمال؛ بعضه راجع إلى العهد التركي، ومعظمه كان من نتاج الممارسات الاستدمارية الفرنسية بمختلف وسائل التدمير من تجهيل، وتمسيح، وتغريب، وتشويه(1) ، مع حضور ثقافة دينية واسعة وجهت الأدب عموما، والشعر خصوصا نحو وجهة تقليدية تعليمية، لا نعدم مساهمتها في إعداد جيل يتقن أبجديات الحفاظ على مكاسب اللغة العربية، والحرص على التمسك بالهوية الوطنية.
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Ibadism are often considered identification with Kharijite and violence in Turkey and Islamic countries. For this reason, the discussion has nothing to do with the Ibadism in Kharijite, according to a conceptual similarity-difference with the this group is the subject of curious sense of blasphemy today. In this study, the concept of blasphemy of Ibadism are introduced departing from Turkish and Arabic sources. In this context, the aim of reaching into the unknown from the known about Ibadism. In the first section of the study the course of the discussion of blasphemy known in the history of denominations are discussed briefly. Second section in order to make it easier to read here that in accusing of being an blasphemy to act religious, political and epistomolojik factors and denominations’ approaches on the issue are summarized literature scans. In the first period of Islamic denominations’ views on blasphemy are summarized briefly. In the second and final part, formation of Ibadism, principles of faith, about faith, monotheism, justice, accident-fate-acquitted custody orders and nehiy, promise-vaid, menzile beyne’l menzileteyn, la menzile beyne’l menzileteyn, names, concepts and judgments are described briefly. Subsequently, according to the definition of blasphemy in Ibadism, about nature and discord of tekfir (declare someone an unbeliever), kebira, deaf and insists concepts are investigated. Finally, comparisons are made to other Islamic denominations and Ibadism views on the tekfir understandings.
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The Ibāḍī Creed of Maghrib: The Case of al-Janāwunī Abstract North Africa (Maghrib) had been very important for Ibāḍiyya since its formative period as the Ibāḍī creed shaped the theological identity of huge Berber-origin masses and the region has hosted their political structures that reached statehood. Thanks to the Khārijī/Ibāḍī principle of equality of all Muslims regardless of ethnic origins and the confidence that this principle provided to non-Arab elements, Berber tribes of Libya that Abū Zakariyyāʾ al-Janāwunī belonged to had been the earliest communities who accepted Islam in the region. Even though it has experienced minor evolution depending on sociopolitical conditions of the time and the region, the Ibāḍī creed of Maghrib came to this day by being in general congruence with the mainstream Ibāḍiyya. Al-Janāwunī had been a bridge transmitting the thought/creed of his predecessor Ibāḍī imāms to the generations coming after him and played a very central role in defining the boundaries of Maghrib Ibāḍī identity.
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Locating the field: Beni Isguen, the M’zab and its people p. 92-145
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