Votre recherche

Réinitialiser la recherche

Type de ressource

Journal Article

Résultats 6 186 ressources

1
...
227
228
229
230
231
...
310

Page 229 de 310

Résumés

Rabi, U. (2008). The Ibadhi Imamate of Muhammad bin ‘Abdallah al-Khalili (1920–54): The Last Chapter of a Lost and Forgotten Legacy. Middle Eastern Studies, 44(2), 169–188. Fonds Martin Custers. https://doi.org/10.1080/00263200701874859

Consulter le document
Rabi, U. (2002). Majlis al-Shura and Majlis al-Dawla: Weaving Old Practices and New Realities in the Process of State Formation in Oman. Middle Eastern Studies, 38(4), 41–50. Fonds Martin Custers. https://doi.org/10.2307/4284257

Consulter le document
Rabi, U. (2001). [Review of Oman under Qabus: From Coup to Constitution, 1970-1996 by Calvin Allen, Jr.; W. Lynn Rigsbee, II, by C. H. Allen, Jr & W. L. Rigsbee II]. Middle Eastern Studies, 37(3), 227–230. https://doi.org/10.2307/4284189

Consulter le document
Silverberg, S. R. (2008). [Review of The Emergence of States in a Tribal Society: Oman Under Sa’id bin Taymur, 1932-1970 : Uzi Rabi, by U. Rabi]. Digest of Middle East Studies, 17(1), 153–154. https://doi.org/10.1111/j.1949-3606.2008.tb00161.x

Consulter le document
Rabi, U. (2005). Oman and the Arab–Israeli Conflict: The Reflection of a Pragmatic Foreign Policy. Israel Affairs, 11(3), 535–551. https://doi.org/10.1080/13537120500122644

The foreign policy of the Sultanate of Oman has differed markedly from those of other Arab Gulf countries, let alone other Arab states. Many a time, governments and political leaders throughout the region have been bewildered by Muscat’s nonconformist stance. Perhaps nowhere was the independence of Oman’s foreign policy more evident than in its attitude toward Israel and the Arab-Israeli conﬂict. The focus of this article is Oman’s policy toward the Arab-Israeli conﬂict from 1970 to the present day. In arguing that it is just another component of the country’s multifaceted foreign policy, the discussion traces Oman’s political history and offers insights into how this foreign policy has been shaped. It identiﬁes the logic behind Oman’s policy initiatives, and assesses its ability to adapt to changing regional and international environments.

Consulter le document
Propst, A. (2019). Miklos Muranyi: The First Compendium of Ibadi Law: The Mudawwana by Abu Ghanim Bishr b. Ghanim al-Khurasani. (Studies on Ibadism and Oman.) 159 pp. Hildesheim: Georg Olms Verlag, 2018. €38. ISBN 978 3 487 15678 1. Bulletin of the School of Oriental and African Studies, 82(2), 368–369. https://doi.org/10.1017/S0041977X1900048X

Consulter le document
Lefebvre, J. A. (2010). Oman’s Foreign Policy in the Twenty-First Century. Middle East Policy, 17(1), 99–114. https://doi.org/10.1111/j.1475-4967.2010.00429.x

Consulter le document
Jarrar, M. (2003). [Review of The Epistle of Sālim ibn Dhakwān, by Patricia Crone and Fritz Zimmermann. New York: Oxford University Press, 2001. 407 pages, appendices, bibliography. US $90.00 (cloth) ISBN 0-19-815265-5, by P. Crone & F. Zimmermann]. Middle East Studies Association Bulletin, 37(1), 131–133. https://doi.org/10.1017/S0026318400045508

Consulter le document
Melchert, C. (2002). [Review of P. Crone and F. W. Zimmermann: The Epistle of Salim Ibn Dhakwan. (oxford Oriental Monographs.) Xi, 407 Pp. Oxford: Oxford University Press, 2001. £65., by P. Crone & F. Zimmermann]. Bulletin of the School of Oriental and African Studies, 65(03). https://doi.org/10.1017/S0041977X02300363

Consulter le document
Birmingham, D. (1977). [Review of West African Food in the Middle Ages according to Arabic Sources. By Tadeusz Lewicki with the assistance of Marion Johnson. London: Cambridge University Press, 1974. Pp. xvix + 262.£8., by T. Lewicki]. The Journal of African History, 18(1), 154–155. https://doi.org/10.1017/S0021853700015395

Consulter le document
Schmidinger, T. (2012). [Review of Abdel-Hakim Ourghi, Die Reformbewegung in der neuzeitlichen Ibāḍīya. Leben und Wirken von Muḥammad b. Yūsuf Aṭfaiyaš 1236–1332 h.q. (1821–1914), Würzburg: Ergon-Verlag 2008. 399 S., ISBN 978-3-89913-660-9. Preis: € 52.–, by A.-H. Ourghi]. Der Islam, 87(1/2), 274–276.

Consulter le document
قبج, ع. أ. (2016). السياسة الصليبية الإسبانية تجاه بلاد المغرب بُعَيد سقوط غرناطة (1492-1504م/897-910هـ). مجلة جامعة القدس المفتوحة للبحوث الإنسانية والاجتماعية, 38(2), 351–394. https://dspace.qou.edu/handle/194/1712

مثّلت السياسة الإسبانية تجاه بلاد المغرب الإسلامي حلقة مهمة من حلقات الحروب الصليبية المتأخرة، ورغم عودة جذور الأطماع الإسبانية في بلاد المغرب إلى عهود مبكرة من تاريخ الصراع الإسلامي المسيحي؛ إلا أنها قويت بعد ضعف الدولة الموحدية وانهيارها في كل من الأندلس والمغرب منذ القرن الثالث عشر الميلادي/السابع الهجري.وبلغت السياسة العدائية ذروتها؛ عندما تمكّن الإسبان من إنهاء الحكم الإسلامي في الأندلس بُعَيد سقوط غرناطة؛ آخر المعاقل الإسلامية عام 1492م، وحينها أصبح الطريق ممهّداً لنقل الصراع إلى بلاد المغرب، برعاية بابوية، وبتوجيه وتنفيذ مباشر من المؤسسة الدينية والسياسية الإسبانية على حد سواء، لتحقيق أهداف استعمارية وتنصيرية ، وسياسية ، واقتصادية، فسيطر الإسبان على بلدتي مليلة وغساسة، واتخذوا منهما موطئ قدم للسيطرة على باقي المناطق الساحلية، فمثلت السيطرة عليهما باكورة الإنجازات الاستعمارية الإسبانية في بلاد المغرب خلال القرن السادس عشر.

Consulter le document
بن ساسي, ي. (2000). الأقليّة اليهودية بجزيرة جربة بين الخرافات والواقع التاريخي. المجلة التاريخية المغربية, 27(99–100), 419–424.
Gaiser, A. R. (2010). What Do We Learn About the Early Khārijites and Ibāḍiyya from Their Coins? Journal of the American Oriental Society, 130(2), 167–187.

Consulter le document
Gaiser, A. R. (2010). The Ibāḍī “stages of religion” re-examined: Tracing the history of the Masālik al-Dīn. Bulletin of the School of Oriental and African Studies, 73(2), 207–222. Fonds Martin Custers. https://doi.org/10.1017/S0041977X10000054

With few exceptions, scholarly presentations of the Ibāḍī “stages of religion” (masālik al-dīn) and their corresponding Imāms (i.e. imām al-ẓuhūr, imām al-difāʿ, imām al-shirā', and imām al-kitmān) propose a simplified overview of the institution that is based on post-Ibāḍī renaissance thought on the Imāmate. This paper investigates the pre-renaissance usages of the masālik al-dīn by comparing sixth/twelfth-century Arabian and North African Ibāḍī texts on the subject. It demonstrates that Eastern and Western Ibāḍīs manipulated the concepts central to the later masālik al-dīn ideal to reflect the particular needs of each respective community. While the articulations of the masālik al-dīn differed according to region, they simultaneously utilized a similar vocabulary. This convergence implies an earlier and inherited conceptual system (most likely from the earliest Basran Ibāḍī umma) that was adapted in the medieval period to fulfil the unique needs of each community.

Consulter le document
Gaiser, A. R. (2008). Satan’s Seven Specious Arguments: al-Shahrastānī’s Kitāb al-Milal wa-l-niḥal in an Ismaʿili Context. Journal of Islamic Studies, 19(2), 178–195. https://doi.org/10.1093/jis/etn001

In light of recent evidence that indicates al-Shahrastānī's adherence to Nizari Ismaʿilism, this article highlights certain structural and thematic characteristics of al-Shahrastānī's Kitāb al-Milal wa-l-niḥal by comparing it to earlier (especially fourth/tenth-century) Khurasani Ismaʿili heresiographies such as Abū Tammām's Kitāb al-Shajara and al-Rāzī's Kitāb al-Zīna. Shared features of these works include the avoidance of specifically Ismaʿili language in the body of the work, utilization of neo-Platonic symbolism and language, and (for al-Shahrastānī and Abū Tammām) use of Satan (or satans) as the origin of sectarian differences among humankind. An awareness of these features will better allow scholars to contextualize al-Shahrastānī's work in relation to other heresiographies, and may point to the existence of a Khurasani Ismaʿili ‘school’ of heresiography. At the very least, the similarities show the influence of Abū Tammām's work on al-Shahrastānī. An awareness of al-Shahrastānī's Ismaʿili inspired methodology in his Kitāb al-Milal, in turn, challenges the prevalent scholarly view of al-Shahrastānī as an objective cataloguer of sectarian divisions.

Consulter le document
Gaiser, A. R. (2018). [Review of Abdulrahman Al-Salimi and Wilferd Madelung (eds): Ibāḍī Texts from the 2nd/8th Century. (Islamic History and Civilization. Studies and Texts 133.) vi, 392 pp. Leiden: Brill. 2018. €110. ISBN 978 90 04 33064 1., by A. al-Salimi & W. Madelung]. Bulletin of the School of Oriental and African Studies, 81(2), 341–342. https://doi.org/10.1017/S0041977X18000903

Consulter le document
Jones, C. (2011). Military Intelligence, Tribes, and Britain’s War in Dhofar, 1970–1976. Middle East Journal, 65(4), 557–574. https://doi.org/10.3751/65.4.12

Consulter le document
Prevost, V. (2005). Une version ibāḍite de la ruine du miroir d’Alexandrie. Annales Islamologiques, 39, 223–229. Fonds Martin Custers.

Consulter le document
Prevost, V. (2006). Une minorité religieuse vue par les géographes arabes : les ibādites du Sud tunisien. Acta Orientalia Academiae Scientiarum Hungaricae, 59(2), 193–204. Fonds Martin Custers. https://doi.org/10.1556/AOrient.59.2006.2.3

Consulter le document

1
...
227
228
229
230
231
...
310

Page 229 de 310

Flux web personnalisé

Dernière mise à jour : 28/04/2026 08:04 (UTC)